{"id":20,"date":"2020-02-28T08:51:17","date_gmt":"2020-02-28T08:51:17","guid":{"rendered":"https:\/\/jeshua.net\/lv\/wp\/?p=20"},"modified":"2020-02-28T08:52:30","modified_gmt":"2020-02-28T08:52:30","slug":"laiks-daudzimensionalitate-un-jusu-gaismas-es","status":"publish","type":"post","link":"https:\/\/jeshua.net\/lv\/cenelingi\/gaismas-darbinieki\/laiks-daudzimensionalitate-un-jusu-gaismas-es\/","title":{"rendered":"Laiks, daudzimensionalit\u0101te un j\u016bsu Gaismas Es"},"content":{"rendered":"\n

Iepriek\u0161\u0113j\u0101s sada\u013c\u0101s, vair\u0101k vai maz\u0101k hronolo\u0123isk\u0101 sec\u012bb\u0101, m\u0113s st\u0101st\u012bj\u0101m par Gaismas Darbinieku dv\u0113se\u013cu v\u0113sturi un iek\u0161\u0113jo att\u012bst\u012bbu. Viss augst\u0101k teiktais rada iespaidu, ka j\u016bs att\u012bst\u0101ties laik\u0101<\/em><\/strong>, no punkta A uz punktu B, no tumsas uz gaismu, no nezi\u0146as uz gudr\u012bbu.<\/p>\n\n\n\n

Un zin\u0101m\u0101 m\u0113r\u0101 tas t\u0101 ir.<\/p>\n\n\n\n

Ta\u010du \u0161eit mums grib\u0113tos piev\u0113rst uzman\u012bbu citai perspekt\u012bvai. Citam veidam paskat\u012bties uz sevi. T\u0101 ir perspekt\u012bva, kas pace\u013c \u0101rpus laika, \u0101rpus konkr\u0113t\u0101s v\u0113stures, un kas iepaz\u012bstina ar eksistenci \u0101rpus laika, citiem v\u0101rdiem, ar daudzdimensionalit\u0101ti<\/em><\/strong>.<\/p>\n\n\n\n

Eksist\u0113 j\u016bsu da\u013ca, kas absol\u016bti nav atkar\u012bga no telpas un laika. Jebkur\u0101 v\u0113lam\u0101 moment\u0101 t\u0101 br\u012bvi ieiet jebkur\u0101 dimensij\u0101 vai piered\u017eu viet\u0101. Jebkur\u0101 laik\u0101 t\u0101 ir br\u012bva izv\u0113l\u0113ties tumsu vai gaismu.<\/p>\n\n\n\n

No Zemes perspekt\u012bvas j\u016bs p\u0101rvietojaties no punkta A uz punktu B line\u0101r\u0101 veid\u0101. Piem\u0113ram, soli pa solim j\u016bs izejat cauri iek\u0161\u0113j\u0101s att\u012bst\u012bbas \u010detriem etapiem, kurus m\u0113s apspried\u0101m.<\/p>\n\n\n\n

Ta\u010du, no m\u016b\u017e\u012bbas un daudzdimensionalit\u0101tes perspekt\u012bvas, \u012bstais J\u016bs neatt\u012bst\u0101ties laik\u0101. \u012astais J\u016bs tikai p\u0113ta<\/em><\/strong> att\u012bst\u012bbu. \u012astajam Jums nevajag<\/em><\/strong> att\u012bst\u012bbu. Vi\u0146\u0161 at\u013cauj att\u012bst\u012bbas saj\u016btu p\u0113c savas br\u012bvas izv\u0113les, kura tiek motiv\u0113ta ar dzi\u013c\u0101m zin\u0101\u0161an\u0101m par izzin\u0101m\u0101s dualit\u0101tes milz\u012bgo svar\u012bgumu.<\/p>\n\n\n\n

No m\u016b\u017e\u012bbas perspekt\u012bvas j\u016bsu gar\u012bgais Es jebkur\u0101 moment\u0101 var br\u012bvi izzin\u0101t jebkuru punktu uz l\u012bnijas no punkta A l\u012bdz punktam B, un t\u0101 l\u012bdz punktam Z. Jebkur\u0101 laik\u0101 j\u016bs varat aktiviz\u0113t priek\u0161 sevis jebkuru apzi\u0146as realit\u0101ti, jo ideja par to, ka j\u016bs esat piesieti pie noteikta iek\u0161\u0113j\u0101s att\u012bst\u012bbas etapa \u2013 nav ne kas cits k\u0101 il\u016bzija.<\/p>\n\n\n\n

Iemesls, k\u0101d\u0113\u013c m\u0113s gribam piesaist\u012bt j\u016bsu uzman\u012bbu t\u0101dai perspekt\u012bvai, ir \u0161\u0101ds: tas var pal\u012bdz\u0113t iziet cauri iek\u0161\u0113j\u0101m barjer\u0101m. Tas var pal\u012bdz\u0113t iziet caur il\u016bziju aizkaram un ieiet tie\u0161\u0101 kontakt\u0101 ar savu Gaismas Es: e\u0146\u0123e\u013ca, kur\u0161 j\u016bs esat paties\u012bb\u0101, ener\u0123iju<\/em><\/strong>.<\/p>\n\n\n\n

Lai saprastu \u0161o perspekt\u012bvu k\u0101 pareizo le\u0146\u0137i, no kura sevi ir j\u0101apskata, mums b\u016bs nepiecie\u0161ams nedaudz papla\u0161in\u0101t laika j\u0113dzienu.<\/p>\n\n\n\n

Laiks<\/h2>\n\n\n\n

Pa\u0161\u0101 augst\u0101kaj\u0101 vienot\u012bbas l\u012bmen\u012b laiks neeksist\u0113. Tas ir Gara, Dieva, t\u012br\u0101s es\u012bbas l\u012bmenis. \u0160aj\u0101 l\u012bmen\u012b nav ne att\u012bst\u012bbas<\/em><\/strong>, ne \u201ck\u013c\u016b\u0161anas par\u201d, ir tikai \u201ces\u012bba\u201d.<\/p>\n\n\n\n

Pa\u0161\u0101 zem\u0101kaj\u0101 vienot\u012bbas l\u012bmen\u012b, kur\u0101 sadal\u012b\u0161an\u0101s ir saj\u016btama visstipr\u0101k, tiek ieviests iluzor\u0101 line\u0101r\u0101 laika j\u0113dziens. Zem \u201ciluzors\u201d m\u0113s saprotam zin\u0101tnisku, abstraktu laika izpratni, kurai ir piln\u012bgi at\u0146emta subjektivit\u0101te vai j\u016btu saturs. T\u0101d\u0101 izpratn\u0113 laiks \u2013 ir objekt\u012bva strukt\u016bra, kas atrodas \u0101rpus jums, kaut kas, kas p\u0101rsniedz j\u016bsu saj\u016btas, k\u0101da \u0101r\u0113ja strukt\u016bra.<\/p>\n\n\n\n

Piem\u0113ram, \u201crezum\u0113\u201d, kuru j\u016bs s\u016bt\u0101t, st\u0101joties darb\u0101, bie\u017ei b\u0101z\u0113jas uz objekt\u012bv\u0101s laika l\u012bnijas faktiem. \u0160aj\u0101 gad\u0101 es dar\u012bju to, iepriek\u0161\u0113j\u0101 gad\u0101 es pabeidzu skolu un t\u0101 t\u0101l\u0101k. J\u016bs pasv\u012btrojat lietu redzamo \u0101r\u0113jo pusi. Iek\u0161\u0113j\u0101 puse \u2013 motiv\u0101cija, noz\u012bm\u012bba, subjektivit\u0101te \u2013 netiek iek\u013cauta.<\/p>\n\n\n\n

Ener\u0123\u0113tiskajos l\u012bme\u0146os starp vienot\u012bbu un dal\u012b\u0161anos laiks \u2013 t\u0101 ir realit\u0101te, kas \u201cmain\u0101s\u201d atkar\u012bb\u0101 no saj\u016btas. Laiks \u2013 tas ir uz saj\u016btu b\u0101z\u0113ts j\u0113dziens: saj\u016btas sadal\u012b\u0161anas veids. \u0160ajos l\u012bme\u0146os laiks eksist\u0113, bet nav kaut kas neatkar\u012bgs vai \u0101r\u0113js attiec\u012bb\u0101 pret j\u016bsu saj\u016bt\u0101m.<\/p>\n\n\n\n

Piem\u0113ram, astr\u0101lajos pl\u0101nos, kurp j\u016bs ce\u013cojat mieg\u0101 un atrodaties p\u0113c n\u0101ves, nav \u201cpulkste\u0146a\u201d. Pulkstenis \u2013 tas ir m\u0113\u0123in\u0101jums aizv\u0101kt no laika subjektivit\u0101ti, tas ir, j\u016bs un j\u016bsu saj\u016btas. T\u0101 ir grandioza il\u016bzija. Astr\u0101lajos pl\u0101nos laiks \u2013 tas ir saj\u016btu ritms<\/em><\/strong>. Da\u017ereiz j\u016bs atp\u016b\u0161aties, pa\u0161reiz ar kaut ko satiekaties, p\u0113c tam m\u0101c\u0101ties un t\u0101 t\u0101l\u0101k. Kad beidzas viens etaps un s\u0101kas cits, tas netiek noteikts ar pulksteni \u2013 tas ir, ar kaut ko \u0101r\u0113ju, bet ar iek\u0161\u0113jo saj\u016btu pl\u016bsmu, ar to, kas liekas dabisks.<\/p>\n\n\n\n

Dabiska laika vai ritma izj\u016bta var b\u016bt ar\u012b da\u013ca no zemes dz\u012bves. Laika subjetivit\u0101te, tas ir, fakts, ka da\u017e\u0101dos apst\u0101k\u013cos laiks tiek sajusts da\u017e\u0101di, ir paz\u012bstams visiem jums. J\u016bs sak\u0101t, ka \u201claiks lido\u201d, kad g\u016bstat baudu, un \u201cst\u0101v\u201d, kad j\u016bs s\u0113\u017eat pie\u0146em\u0161an\u0101 pie zob\u0101rsta vai st\u0101vat rind\u0101 lielveikal\u0101.<\/p>\n\n\n\n

Tagad j\u016bsu iek\u0161\u0113jais skepti\u0137is var\u0113tu iebilst: laiks tiek uztverts k\u0101 l\u0113ni teko\u0161s, kad apst\u0101k\u013ci tiek uztverti k\u0101 negat\u012bvi un iet \u0101tr\u0101k, kad apst\u0101k\u013ci ir pozit\u012bvi. Bet pats par sevi laiks vienm\u0113r ir viens un tas pats, tik\u0161\u0137 taj\u0101 pa\u0161\u0101 stingraj\u0101 ritm\u0101, ta\u010du m\u0113s saj\u016btam to da\u017e\u0101di.<\/p>\n\n\n\n

Laika j\u0113dziena \u201cobjekt\u012bvais pamats\u201d tiek nosaukts par laika line\u0101ro j\u0113dzienu. Tas izaug no racion\u0101l\u0101s zin\u0101tnisk\u0101s pieejas laikam.<\/p>\n\n\n\n

Ta\u010du iedom\u0101jieties, ka nav pulkste\u0146a, nav nakts un dienas, nav dabisku ietekmju, t\u0101du, k\u0101 saule, m\u0113ness, paisumi, p\u0113c kuriem var izm\u0113r\u012bt laiku. Tad j\u016bs var\u0113tu cer\u0113t tikai uz savu subjekt\u012bvo laika saj\u016btu.<\/p>\n\n\n\n

Objekt\u012bva laika izm\u0113r\u012b\u0161ana \u2013 pulkstenis \u2013 k\u0101 t\u0101da nav balst\u012bta uz kaut ko \u0101r\u0113ju, tas ir cilv\u0113ka prata atvasin\u0101jums, ar v\u0113lmi sadal\u012bt un klasific\u0113t. Cilv\u0113ka pr\u0101ts ir abstrah\u0113jis noteiktu lietu k\u0101rt\u012bbu no dabiskaj\u0101m par\u0101d\u012bb\u0101m uz Zemes. Ta\u010du no cilv\u0113cisk\u0101 faktora neatkar\u012bga \u201claika k\u0101 t\u0101da\u201d neeksist\u0113. T\u0101 ir il\u016bzija, ar tic\u012bbu sadal\u012b\u0161anai p\u0101r\u0146emtas apzi\u0146as veida atvasin\u0101jums.<\/p>\n\n\n\n

P\u0113c b\u016bt\u012bbas laiks ir subjekt\u012bvs. Laiks \u2013 tas ir veids sadal\u012bt saj\u016btas t\u0101, lai j\u016bs var\u0113tu sajust to. Piem\u0113ram, j\u016bs par k\u0101du sak\u0101t: \u201cVi\u0146\u0161 ir veca dv\u0113sele\u201d. Ko j\u016bs re\u0101li ar to dom\u0101jat: gadu skaitu vai nodz\u012bvoto dz\u012bvju skaitu? Jeb ar v\u0101rdu \u201cvecs\u201d j\u016bs izsak\u0101t noteiktas \u012bpa\u0161\u012bbas, t\u0101das, k\u0101 gudr\u012bba, l\u012bdzsvars un mier\u012bgums, bet ne konkr\u0113tu laika daudzumu? Fr\u0101z\u0113 \u201cveca dv\u0113sele\u201d j\u016bs nor\u0101d\u0101t uz laiku k\u0101 uz saj\u016btu<\/em><\/strong>.<\/p>\n\n\n\n

V\u0101rda vistie\u0161\u0101kaj\u0101 noz\u012bm\u0113, laiks \u2013 t\u0101 ir \u201ctap\u0161anas dinamika\u201d iek\u0161\u0113j\u0101 l\u012bmen\u012b. T\u0101p\u0113c tas var kalpot tikai k\u0101 pal\u012bgkoncepcija, jo pal\u012bdz at\u0161\u0137irt lietu dabisko ritmu vai pl\u016bsmu. Ta\u010du, kad tas skait\u0101s k\u0101 kaut kas objekt\u012bvs, st\u0101vo\u0161s virs un augst\u0101k par jums, tas ierobe\u017eo un jauc pr\u0101tu. J\u016bs neesat ierobe\u017eoti ar konkr\u0113tu laika l\u012bniju. J\u016bs \u2013 neesat line\u0101ra b\u016btne. Eksist\u0113 j\u016bsu es\u012bbas l\u012bme\u0146i, kas atrodas \u0101rpus laika kont\u016bra, ko j\u016bs saj\u016btat pa\u0161reiz\u0113j\u0101 laik\u0101. Tie\u0161i \u0161im aspektam, tas ir, daudzdimensionalit\u0101tei, mums grib\u0113tos piev\u0113rst j\u016bsu uzman\u012bbu.<\/p>\n\n\n\n

Daudzdimensionalit\u0101te<\/h3>\n\n\n\n

Saska\u0146\u0101 ar laika line\u0101ro izpratni j\u016bs nevarat vienlaic\u012bgi atrasties vair\u0101k k\u0101 vien\u0101 viet\u0101. Zem v\u0101rda \u201cj\u016bs\u201d tiek saprasta line\u0101ra koncepcija, kas attiecas uz j\u016bsu \u0137ermeni, smadzen\u0113m un apzi\u0146u, kaut k\u0101d\u0101 veid\u0101 piesaist\u012btu pie \u0137erme\u0146a\/smadzen\u0113m. (Zin\u0101tne v\u0113l joproj\u0101m nevar izskaidrot, k\u0101 tie\u0161i ir \u201csaist\u012bti\u201d \u0137ermenis un apzi\u0146a, bet pamat\u0101 t\u0101 turas pie idejas, ka apzi\u0146a nevar eksist\u0113t bez fizisk\u0101 \u0137erme\u0146a.)<\/p>\n\n\n\n

Saska\u0146\u0101 ar \u201cpabeigto\u201d subjekt\u012bvo laika koncepciju j\u016bs atrodaties tur, kur m\u012bt j\u016bsu apzi\u0146a. Atra\u0161an\u0101s vieta laik\u0101 un telp\u0101 tiek noteikta ar j\u016bsu apzi\u0146as fokusu, bet ne ar fizisk\u0101 \u0137erme\u0146a atra\u0161anos.<\/p>\n\n\n\n

Piem\u0113ram, j\u016bs s\u0113\u017eat stacij\u0101 un gaid\u0101t vilciena pien\u0101k\u0161anu. Tam ir vajadz\u012bgs zin\u0101ms laiks, t\u0101p\u0113c, ilgi skatoties uz kaut ko, j\u016bs vienk\u0101r\u0161i s\u0113\u017eat un neman\u0101mi ieejat nedaudz izmain\u012bt\u0101 apzi\u0146as st\u0101vokl\u012b. J\u016bs dom\u0101jat par k\u0101du, ar ko run\u0101j\u0101t vakar. J\u016bs viegli atveidojat sarunu un dz\u012bvi atceraties, k\u0101 t\u0101 iedarboj\u0101s uz jums. J\u016bs no jauna p\u0101rdz\u012bvojat noteiktus sarunas aspektus, pievelkot tos no pag\u0101tnes moment\u0101 \u201cTagad\u201d. Un l\u016bk, kas re\u0101li notiek: j\u016bs ce\u013cojat pag\u0101tn\u0113 un atkal apmekl\u0113jat t\u0101 momenta ener\u0123ijas. Ener\u0123ija Tagad savstarp\u0113ji sadarbojas ar Pag\u0101tnes ener\u0123iju, iesp\u0113jams, radot izmai\u0146as t\u0101 momenta saj\u016bt\u0101s, un, attiec\u012bgi, izmainot pag\u0101tni.<\/p>\n\n\n\n

Ar pag\u0101tnes izmai\u0146\u0101m m\u0113s nedom\u0101jam, ka j\u016bs izmain\u0101t kaut k\u0101dus fiziskus faktus, j\u016bs ieliekat tajos citu interpret\u0101ciju jeb perspekt\u012bvu. Ta\u010du, izmainot konkr\u0113t\u0101 pag\u0101ju\u0161\u0101 notikuma saj\u016btu saturu, j\u016bs atrodaties pa\u0161a notikuma izmai\u0146as saj\u016bt\u0101.<\/p>\n\n\n\n

Vienk\u0101r\u0161i padom\u0101jiet par zem\u0101k sekojo\u0161o piem\u0113ru.<\/p>\n\n\n\n

Jums t\u0113rz\u0113j\u0101t ar cilv\u0113ku, kuru stipri apvainoja k\u0101da j\u016bsu izteikta piez\u012bme, kaut gan j\u016bsu nol\u016bks nemaz nebija vi\u0146u kritiz\u0113t. Cilv\u0113ks, ar kuru j\u016bs t\u0113rz\u0113j\u0101t, s\u0101ka lam\u0101ties, bet p\u0113c tam aizg\u0101ja. Tagad, savuk\u0101rt, j\u016bs j\u016btaties apvainots, un, vienlaic\u012bgi, j\u016btat sarunas biedra nepareizo izpratni, dusmas un \u0161oku. Atgriezu\u0161ies m\u0101j\u0101s, j\u016bs vair\u0101kas stundas p\u0101rdz\u012bvojat, p\u0113c tam \u013caujat tam aiziet un labi gu\u013cat nakti. N\u0101ko\u0161aj\u0101 r\u012bt\u0101, s\u0113\u017eot stacij\u0101, j\u016bs gaid\u012bj\u0101t vilcienu un p\u0113k\u0161\u0146i atcer\u0113j\u0101ties \u0161o konkr\u0113to sarunu, kad p\u0113k\u0161\u0146i viss aizg\u0101ja ne t\u0101. Tagad j\u016bs visu apl\u016bkojat no citas perspekt\u012bvas un p\u0113k\u0161\u0146i apzin\u0101ties, k\u0101p\u0113c cilv\u0113ks t\u0101 apvainoj\u0101s par j\u016bsu piez\u012bmi. Tagad j\u016bs varat redz\u0113t vi\u0146a emocion\u0101lo reakciju piln\u012bgi cit\u0101 gaism\u0101, k\u0101 t\u0101du, kam nav nek\u0101 kop\u012bga ar jums. Vi\u0146u ievainoj\u0101t ne j\u016bs, j\u016bs vienk\u0101r\u0161i piesk\u0101r\u0101ties vi\u0146a vecajai r\u0113tai. \u0160\u012b perspekt\u012bva iekustina citu, iek\u0161\u0113ju, emocion\u0101lu reakciju. J\u016bs izj\u016btat atvieglojuma, sapratnes un j\u0101… piedo\u0161anas saj\u016btu. \u201cO, es redzu,….tagad es saprotu,… nabaga puisis\u201d.<\/p>\n\n\n\n

\u0160aj\u0101 moment\u0101 j\u016bs p\u0101rrad\u012bj\u0101t pag\u0101tni. J\u016bs piepild\u012bj\u0101t to ar faktu jaunu interpret\u0101ciju, kas izmain\u012bja j\u016bsu s\u0101kotn\u0113jo reakciju. Lai b\u016btu prec\u012bzi, tas nenoz\u012bm\u0113, ka pirm\u0101 reakcija nebija viet\u0101. Tas noz\u012bm\u0113, ka dusmu, \u0161oka un nepareizas izpratnes ener\u0123ijas p\u0101rveidoj\u0101s sapratn\u0113 un piedo\u0161an\u0101. Sadarbojoties pag\u0101tnei un n\u0101kotnei, notika \u201cgar\u012bg\u0101 al\u0137\u012bmija\u201d.<\/p>\n\n\n\n

Paties\u012bb\u0101 fiziskie fakti nemaz nav tik svar\u012bgi. Tie\u0161i situ\u0101cijas saj\u016btu saturs, ener\u0123\u0113tisk\u0101 reakcija uz to, re\u0101li form\u0113 j\u016bsu dz\u012bvi un j\u016bsu realit\u0101ti. T\u0101p\u0113c ar piln\u0101m ties\u012bb\u0101m m\u0113s varam apgalvot, ka j\u016bs esat sp\u0113j\u012bgi izmain\u012bt pag\u0101tni, ce\u013cojot laik\u0101 uz pag\u0101tnes ener\u0123ij\u0101m, kuras ir nepiecie\u0161ams atrisin\u0101t.<\/p>\n\n\n\n

Kam\u0113r j\u016bs s\u0113\u017eat stacij\u0101 un veicat ce\u013cojumu pag\u0101tn\u0113, eksist\u0113 apzi\u0146as sl\u0101nis, kas v\u0113l joproj\u0101m atrodas \u0137ermen\u012b. Ar \u201capzi\u0146as mali\u0146u\u201d j\u016bs varat sajust, ka rokas paliek aukst\u0101kas vai ka pusaud\u017ei jums aizmugur\u0113 run\u0101 p\u0101r\u0101k ska\u013ci.<\/p>\n\n\n\n

Apzi\u0146a ir sp\u0113j\u012bga skald\u012bties. Vienlaic\u012bgi t\u0101 var atrasties da\u017e\u0101d\u0101s viet\u0101s. Tas noz\u012bm\u0113, ka vienlaic\u012bgi apzi\u0146a var m\u0101jot da\u017e\u0101d\u0101s ener\u0123\u0113tisk\u0101s realit\u0101t\u0113s.<\/p>\n\n\n\n

T\u0101da ir daudzdimensionalit\u0101tes noz\u012bme. J\u016bsu apzi\u0146a nav ierobe\u017eota laik\u0101 un telp\u0101. Kaut gan dz\u012bves period\u0101 uz Zemes ir patiess pamata nosac\u012bjums, ka kaut k\u0101da apzi\u0146as da\u013ca vienm\u0113r ir piesaist\u012bta pie zemes \u0137erme\u0146a, j\u016bsu apzi\u0146a nav ierobe\u017eota ar kaut k\u0101du vienu punktu laik\u0101. J\u016bs neesat ierobe\u017eoti ar pag\u0101tni vai n\u0101kotni, jo t\u0101s nav fiks\u0113tas. T\u0101s \u2013 ir saj\u016btas pl\u016bsto\u0161ie lauki. Tos var izmain\u012bt, un j\u016bs varat ar tiem sadarboties no momenta Tagad.<\/p>\n\n\n\n

J\u016bsu apzi\u0146a ir daudzdimension\u0101la, kaut ar\u012b j\u016bs dom\u0101jat, ka t\u0101 ir iesl\u0113gta fizisk\u0101 \u0137erme\u0146a cietum\u0101. Vai jums ir paz\u012bstams izteiciens: \u201cVi\u0146a ir iestr\u0113gusi pag\u0101tn\u0113\u201d? Vi\u0146a nevar \u013caut pag\u0101tnei aiziet, jo vi\u0146as apzi\u0146a ir piepild\u012bta ar pag\u0101tnes emocij\u0101m un saj\u016bt\u0101m, t\u0101d\u0101m, k\u0101 \u017e\u0113lums, no\u017e\u0113lo\u0161ana un pat skumjas. \u0160is cilv\u0113ks \u201cnav \u0161eit\u201d. Vi\u0146a ir pag\u0101tn\u0113. T\u0101pat, k\u0101 iepriek\u0161\u0113j\u0101 piem\u0113r\u0101, vi\u0146a sadarbojas ar pag\u0101tni no momenta Tagad, bet ne  atbr\u012bvojo\u0161\u0101 al\u0137\u012bmisk\u0101 veid\u0101. Vi\u0146as \u0137ermenis atrodas \u0161eit un tagad, ta\u010du vi\u0146a ir iespr\u016bdusi pag\u0101tn\u0113. Vi\u0146ai laiks ir apst\u0101jies, kaut ar\u012b pulkstenis tik\u0161\u0137 un atm\u0113ra aizejo\u0161\u0101s ned\u0113\u013cas un m\u0113ne\u0161us. Un tas viss t\u0101d\u0113\u013c, ka vi\u0146a nekustas sav\u0101s saj\u016bt\u0101s.<\/p>\n\n\n\n

Vi\u0146a nepl\u016bst sinhroni ar dabiskajiem dz\u012bves un saj\u016btas procesiem. Tas ir v\u0113l viens daudzdimensionalit\u0101tes piem\u0113rs. Pat ierobe\u017eojot sevi ar t\u0101du \u0161auru apzi\u0146as fokusu, j\u016bs esat daudzdimension\u0101li. Ar to es dom\u0101ju sekojo\u0161o: daudzdimensionalit\u0101te \u2013 nav kaut kas, par ko j\u016bs k\u013c\u016bstat, tas ir kaut kas, kas j\u016bs esat. T\u0101da ir j\u016bsu daba, j\u016bsu dabiskais es\u012bbas st\u0101voklis.<\/p>\n\n\n\n

\u012astais jaut\u0101jums ir t\u0101ds: k\u0101 var sajust sevi daudzdimension\u0101lu ar atbr\u012bvo\u0161an\u0101s un p\u0101rveido\u0161an\u0101s pal\u012bdz\u012bbu? K\u0101 izmantot daudzdimension\u0101li, lai br\u012bvi p\u0101rvietotos pa dimensij\u0101m un nezaud\u0113t kontaktu ar dievi\u0161\u0137o garu? J\u016bsu gar\u012bgais liktenis: b\u016bt daudzdimension\u0101liem, viediem un apzino\u0161iem. J\u016bsu da\u013ca: k\u013c\u016bt par piln\u012bgi apzin\u0101tiem daudzdimension\u0101liem rad\u012bt\u0101jiem.<\/p>\n\n\n\n

B\u016bt daudzdimension\u0101lam apzin\u0101ti noz\u012bm\u0113 sekojo\u0161o: j\u016bs atbr\u012bvojat line\u0101r\u0101 laika il\u016bziju un priek\u0161statu, ka esat (ne vair\u0101k k\u0101) savs \u0137ermenis.<\/p>\n\n\n\n

B\u016bt daudzdimension\u0101lam apzin\u0101ti noz\u012bm\u0113 identific\u0113t sevi ar garu (Dievu) sav\u0101 iek\u0161ien\u0113, b\u016bt piln\u012bgi br\u012bvam ieiet jebkur\u0101 pieredzes sf\u0113r\u0101 (dimensij\u0101) p\u0113c savas izv\u0113les.<\/p>\n\n\n\n

B\u016bt daudzdimension\u0101lam apzin\u0101ti \u2013 ir noz\u012bm\u012bga Jaun\u0101s Zemes realit\u0101tes da\u013ca.<\/p>\n\n\n\n

Iemesls, k\u0101p\u0113c j\u016bs c\u012bn\u0101ties ar daudzdimensionalit\u0101tes koncepciju, ir \u0161\u0101ds: j\u016bs apl\u016bkojat \u201catra\u0161anos div\u0101s da\u017e\u0101d\u0101s viet\u0101s vienlaic\u012bgi\u201d fizisk\u0101 veid\u0101. Fiziskais \u0137ermenis nevar atrasties div\u0101s da\u017e\u0101d\u0101s viet\u0101s vienlaic\u012bgi. Ta\u010du dimensijas \u2013 t\u0101s nav fiziskas vietas, t\u0101s, teiksim, nav \u201cmat\u0113rijas gabali\u201d. Dimensijas \u2013 t\u0101s ir apzi\u0146as valst\u012bbas, apzi\u0146as sf\u0113ras, kas darbojas saska\u0146\u0101 ar konkr\u0113tiem likumiem.<\/p>\n\n\n\n

J\u016bsu apzi\u0146a var piedal\u012bties da\u017e\u0101d\u0101s dimensij\u0101s vienlaic\u012bgi. Tas notiek ar\u012b TAGAD. Eksist\u0113 pag\u0101tnes, n\u0101kotnes, astr\u0101lo pl\u0101nu, pag\u0101ju\u0161o dz\u012bvju, j\u016bsu iek\u0161\u0113j\u0101 e\u0146\u0123e\u013ca un pat vair\u0101k realit\u0101\u0161u, kas krustojas un satiekas j\u016bsu iek\u0161ien\u0113 tie\u0161i \u0161eit un tagad. J\u016bs esat daudzdimension\u0101li ar\u012b tagad, ta\u010du, vai apzin\u0101ti? Vai j\u016bs at\u013caujat dimensij\u0101m iepl\u016bst un izpl\u016bst no jums, vai pie\u0146emat ener\u0123ijas, kuras t\u0101s nes un vai apzin\u0101ties t\u0101s k\u0101 savas?<\/p>\n\n\n\n

J\u016bs visu laiku sadarbojaties ar cit\u0101m dimensij\u0101m, kuru da\u013ca esat, ta\u010du, darot to apzin\u0101t\u0101 un pie\u0146emo\u0161\u0101 veid\u0101, j\u016bs re\u0101li t\u0101s p\u0101rveidojat. Izvelkot no \u0161\u012bm dimensij\u0101m iespr\u016bdu\u0161\u0101s vai aiztur\u0113t\u0101s ener\u0123ijas, un, noturot t\u0101s sav\u0101 apzi\u0146as Gaism\u0101, j\u016bs atbr\u012bvojat un apg\u016bstat sava Es da\u013cas un l\u012bdz ar to main\u0101t savu tagadni.<\/p>\n\n\n\n

J\u016bsu iek\u0161ien\u0113 satiekas daudzas apzi\u0146as sf\u0113ras, un p\u0113c b\u016bt\u012bbas, j\u016bs \u2013 esat Saimnieks, kur\u0161 izv\u0113las, kuru no t\u0101m izzin\u0101t. J\u016bs varat br\u012bvi ce\u013cot uz jebkuru no t\u0101m, \u0101tri vai l\u0113ni, t\u0101lu vai tuvu. L\u012bdz br\u012bdim, kam\u0113r j\u016bs identific\u0113jat sevi ar Garu iek\u0161ien\u0113, j\u016bs saglab\u0101jat savas br\u012bv\u012bbas apzin\u0101\u0161anos.<\/p>\n\n\n\n

Bet, kad j\u016bs iestr\u0113gstat ierobe\u017eojuma dom\u0101s, noturot tic\u012bbu tam, ka \u201ctas nav iesp\u0113jams\u201d, \u201ctas nav at\u013cauts\u201d, \u201ctas ir slikti\u201d un t\u0101 t\u0101l\u0101k, j\u016bs \u0137epurojaties sadal\u012b\u0161an\u0101s il\u016bzij\u0101s. J\u016bs esat line\u0101r\u0101 laika il\u016bzijas g\u016bst\u0101, il\u016bzij\u0101, ka j\u016bs \u2013 esat \u0137ermenis, il\u016bzij\u0101, ka esat atdal\u012bts no Dieva. T\u0101d\u0101 gad\u012bjum\u0101 dv\u0113sele uz laiku ir \u201cpiesieta\u201d pie konkr\u0113t\u0101m saj\u016btas sf\u0113r\u0101m. T\u0101 aizmirst par savu \u012bsteno ra\u0161anos, savu dievi\u0161\u0137umu un savu br\u012bv\u012bbu.<\/p>\n\n\n\n

T\u0101da piesaiste tiek saukta ar\u012b par karmu<\/em><\/strong>.<\/p>\n\n\n\n

\u201cAtsie\u0161an\u0101s\u201d jeb \u201catl\u012bm\u0113\u0161an\u0101s\u201d process iziet virkni so\u013cu vai etapu tam, ko j\u016bs saucat par \u201ciek\u0161\u0113jo aug\u0161anu\u201d. No cilv\u0113cisk\u0101s (line\u0101r\u0101s) poz\u012bcijas j\u016bs \u201catbr\u012bvojat karmu\u201d un l\u0113n\u0101m p\u0101rveidojat sevi atbilsto\u0161i \u010detriem iek\u0161\u0113j\u0101s att\u012bst\u012bbas etapiem, kurus m\u0113s jau aprakst\u012bj\u0101m. Ta\u010du no Gara poz\u012bcijas j\u016bs vienk\u0101r\u0161i atgrie\u017eaties sav\u0101 dabiskaj\u0101 dievi\u0161\u0137\u0101s apzin\u0101\u0161an\u0101s st\u0101vokl\u012b. No \u0161\u012b redzes punkta karmas atbr\u012bvo\u0161ana \u2013 nav nekas cits k\u0101 sava dievi\u0161\u0137\u012bguma atcer\u0113\u0161an\u0101s.<\/p>\n\n\n\n

J\u016bsu Gaismas Es<\/h2>\n\n\n\n

J\u016bsu iek\u0161ien\u0113 saiet kop\u0101 daudzas dimensijas, daudzas apzi\u0146as sf\u0113ras. Un j\u016bs \u2013 esat pa \u012bstam saimnieks, vesela dimensiju apgabala rad\u012bt\u0101js. J\u016bs \u2013 esat daudzstaru zvaigzne, dv\u0113seles apzi\u0146a ar daudz\u0101m izpausm\u0113m. J\u016bs esat br\u012bvi aktiviz\u0113t jebkuru j\u016bsu izv\u0113l\u0113to realit\u0101ti.<\/p>\n\n\n\n

Atmetot line\u0101r\u0101 laika vai hronolo\u0123ijas j\u0113dzienu, j\u016bs at\u013caujat sev tic\u0113t, ka j\u016bs nenosaka ne pag\u0101tne, ne n\u0101kotne. Tad un tikai tad j\u016bs varat sajust sevi vibr\u0113jo\u0161a dimensiju lauka vid\u016b, dimensiju, kas ir visas eman\u0101cijas no viena dievi\u0161\u0137\u0101 m\u016b\u017e\u012bg\u0101 avota: paties\u0101 sevis.<\/p>\n\n\n\n

Iedom\u0101jieties sevi visu realit\u0101\u0161u, visu iesp\u0113ju centr\u0101, bet p\u0113c tam izv\u0113lieties vienu, kura nes visliel\u0101ko Gaismu.<\/p>\n\n\n\n

\u0160aj\u0101 lauk\u0101 izv\u0113lieties pa\u0161u spo\u017e\u0101ko, pa\u0161u pievilc\u012bg\u0101ko staru. Tagad uz min\u016bti ieejiet taj\u0101 iek\u0161\u0101 un saj\u016btiet, k\u0101da ir saj\u016bta B\u016aT \u0161im staram.<\/p>\n\n\n\n

Tas ar\u012b ir j\u016bsu Gaismas Es.<\/p>\n\n\n\n

T\u0101 ir j\u016bsu da\u013ca, kura visvair\u0101k l\u012bdzin\u0101s Dievam.<\/p>\n\n\n\n

Tradicion\u0101li b\u016btnes, kuras ir vistuv\u0101k Dievam, tiek sauktas par ercen\u0123e\u013ciem.<\/p>\n\n\n\n

Tie\u0161i tagad, \u0161aj\u0101 dimensij\u0101, tie esat tie\u0161i j\u016bs.<\/p>\n\n\n\n

J\u016bs \u2013 ercen\u0123e\u013ci.<\/p>\n\n\n\n

Ercen\u0123e\u013ci \u2013 t\u0101s ir b\u016btnes, kuras ir \u013coti tuvas Avotam\/Garam\/Dievam, bet nav vien\u0101das tam. So\u013ca att\u0101lum\u0101 vi\u0146i atrodas no absol\u016bt\u0101s apzi\u0146as, t\u012br\u0101s Es\u012bbas bez at\u0161\u0137ir\u012bbas, k\u013c\u016b\u0161anas vai individualit\u0101tes.<\/p>\n\n\n\n

Ercen\u0123e\u013ciem ir k\u0101ds individualit\u0101tes<\/em><\/strong> veids. Visi vi\u0146i ir unik\u0101li. Var teikt, ka visiem ercen\u0123e\u013ciem ir noteikti raksturojumi, ko nevar teikt par Dievu jeb Avotu. Dievs \u2013 tas ir Viss un Nekas. Ercen\u0123e\u013ci ieg\u0101ja \u201csadal\u012b\u0161an\u0101s sf\u0113r\u0101\u201d, Es sf\u0113r\u0101 at\u0161\u0137ir\u012bb\u0101 no Cita. Vi\u0146i ir dualit\u0101tes da\u013ca, lai gan tikai mazliet.<\/p>\n\n\n\n

Ercen\u0123elis \u2013 tas ir Dieva aspekts, kas sevi ir izpaudis k\u0101 konkr\u0113ta B\u016btne, konkr\u0113ta forma. Grie\u0137u filozofs Platons nosauca to par Ideju. M\u016bsu terminos tas ir pamats jeb \u201carhetipiska\u201d ener\u0123\u0113tisk\u0101 realit\u0101te, fizisko pasauli p\u0101rsniedzo\u0161a. \u0160aj\u0101 noz\u012bm\u0113 ercen\u0123e\u013ci \u2013 t\u0101s ir Platona Idejas. Eksist\u0113 M\u012blest\u012bbas, Paties\u012bbas, Tic\u012bbas, Lab\u0101 un t\u0101 t\u0101l\u0101k, ercen\u0123e\u013ci (Idejas), katrs no vi\u0146iem iemieso konkr\u0113to Dieva aspektu. Ercen\u0123e\u013ci \u2013 ir ne tik daudz person\u012bbas, cik ener\u0123\u0113tiskie lauki ar savu individu\u0101lu \u012bpatn\u012bbu.<\/p>\n\n\n\n

K\u0101p\u0113c Gars vai Dievs iemieso savus aspektus t\u0101d\u0101 veid\u0101?<\/p>\n\n\n\n

Vi\u0146a dar\u012bja to, izj\u016btot rad\u012b\u0161anas prieku.<\/p>\n\n\n\n

Ercen\u0123e\u013cu ener\u0123ijas \u2013 t\u0101 ir Dieva bezgal\u012bg\u0101 rad\u012b\u0161anas prieka izpausme.<\/p>\n\n\n\n

Ercen\u0123e\u013ci nem\u012bt \u0101rpus Dieva. \u0100rpus Dieva nav nek\u0101. Dievs \u2013 tas ir viss. Vis\u0101s rad\u012btaj\u0101s ener\u0123ij\u0101s Dievs ir kl\u0101t k\u0101 \u201cGara aspekts\u201d. Tie\u0161i \u0161is aspekts padara visas ener\u0123ijas par VIENU.<\/p>\n\n\n\n

Tas, kas atdala<\/em><\/strong> vienu b\u016btni no otras, kas padara t\u0101s da\u017e\u0101das un unik\u0101las, \u2013 tas ir \u201cDv\u0113seles aspekts\u201d. Dv\u0113seles aspekts aizsarg\u0101 b\u016btnes individualit\u0101ti.<\/p>\n\n\n\n

Visi rad\u012btie, kam piem\u012bt b\u016btnes individualit\u0101te \u2013 tiem ir savienoti Gars un Dv\u0113sele, apzi\u0146a (gars) un saj\u016bta (dv\u0113sele)..<\/p>\n\n\n\n

Rad\u012b\u0161ana \u2013 t\u0101 ir Gara un Dv\u0113seles deja.<\/p>\n\n\n\n

Ja t\u0101 var izteikties, ercen\u0123e\u013ci \u2013 tie ir Dieva pirmdzimtie b\u0113rni. \u201cPirmie\u201d ne line\u0101r\u0101 noz\u012bm\u0113, bet, ka ir cie\u0161\u0101 tuvum\u0101 Dievam. Sava dievi\u0161\u0137\u012bguma iek\u0161ien\u0113 vi\u0146i nes dzi\u013cu apzin\u0101\u0161anos (\u201cGara aspektu\u201d). Cilv\u0113ki uztver ercen\u0123e\u013cus k\u0101 spo\u017eu un t\u012bru Gaismu.<\/p>\n\n\n\n

Eksist\u0113 da\u017e\u0101di ercen\u0123e\u013ci. Katrs ercen\u0123elis izstaro ener\u0123iju k\u0101 saule gaismas starus. Izstarojot starus arvien t\u0101l\u0101k un t\u0101l\u0101k, ercen\u0123e\u013ci pieskaras nezin\u0101m\u0101m dimensij\u0101m, priek\u0161 vi\u0146iem jaun\u0101m saj\u016btu sf\u0113r\u0101m. Ercen\u0123e\u013cu ener\u0123ija izstiepjas un spont\u0101n\u0101 rado\u0161\u0101 kust\u012bb\u0101 aizkav\u0113jas tur, kur ir Cits nek\u0101 t\u0101, neb\u016bdams Gaisma, bet b\u016bdams Tumsa. \u0160eit termins Tumsa noz\u012bm\u0113 sekojo\u0161o: liel\u0101ku t\u0101lumu no Vienot\u012bbas\/Gara, liel\u0101ku individu\u0101l\u0101s sf\u0113ras pievilk\u0161anu.<\/p>\n\n\n\n

Dievs jeb Gars \u2013 t\u0101 nav ne Tumsa, ne Gaisma. Dievs vienk\u0101r\u0161i IR. Ercen\u0123e\u013ci \u2013 t\u0101s ir Gaismas b\u016btnes. Ta\u010du, radot Gaismu, Dievs rad\u012bja ar\u012b Tumsu. Tie\u0161i t\u0101d\u0113\u013c ercen\u0123e\u013ci atrodas dualit\u0101tes dimensij\u0101, \u0101rpus Vienot\u012bbas. Vi\u0146iem ir individualit\u0101tes saj\u016bta. Pa\u0161as Gaismas (e\u0146\u0123e\u013ca) rad\u012b\u0161ana ierosin\u0101ja pa\u0161as Tumsas, t\u0101s da\u013cas no Es, kur nav Gaismas, rad\u012b\u0161anu. Un \u0161aj\u0101 polarit\u0101t\u0113 ir kl\u0101t skaistums, jo polarit\u0101te rada rad\u012b\u0161anas dinamiku.<\/p>\n\n\n\n

Dievs, t\u012br\u0101 es\u012bba un apzi\u0146a, kv\u0113li v\u0113l\u0113j\u0101s saj\u016btas<\/em><\/strong>. Un Vi\u0146\u0161(a) g\u016bst saj\u016btas caur rad\u012bto Visumu, caur kl\u0101tb\u016btni Visuma gaismas un tumsas aspektos.<\/p>\n\n\n\n

Dievs nezin\u0101ja, ko gatavoj\u0101s sajust ercen\u0123eli p\u0113c ieie\u0161anas du\u0101lisma sf\u0113r\u0101. L\u016bk, p\u0113c k\u0101 vi\u0146\u0161 sl\u0101pa: ne zin\u0101t<\/em><\/strong> visu, bet sajust<\/em><\/strong> kaut ko jaunu.<\/p>\n\n\n\n

Atdal\u012bju\u0161ies no Vienot\u012bbas, ercen\u0123e\u013ci ieg\u0101ja tuk\u0161\u0101 telp\u0101, potencialit\u0101tes telp\u0101, bezgal\u012bgu iesp\u0113ju telp\u0101.<\/p>\n\n\n\n

Vi\u0146i atkl\u0101ja, ka var rad\u012bt daudzas formas un dz\u012bvot taj\u0101s. Katrai formai, kuru j\u016bs apdz\u012bvojat k\u0101 apzin\u012bga b\u016btne, piem\u012bt noteikts redzes le\u0146\u0137is jeb perspekt\u012bva, kas at\u013cauj \u201cbezformas apzi\u0146ai\u201d sajust visu da\u017e\u0101di. Visu ercen\u0123e\u013cu riskant\u0101 izg\u0101jiena procesu saj\u016btu mekl\u0113jumos var att\u0113lot milz\u012bga, dzirksto\u0161a gaismas \u016bdenskrituma veid\u0101. Ercen\u0123e\u013cu ener\u0123ija lija no Dieva\/Avota k\u0101 milz\u012bga dzirksto\u0161a, gai\u0161a \u016bdens straume, kas izpl\u016bst visos virzienos. No liel\u0101s \u016bdens straumes atdal\u012bj\u0101s maz\u0101kas straumes, no t\u0101m v\u0113l maz\u0101kas un t\u0101 t\u0101l\u0101k, l\u012bdz tam br\u012bdim, kam\u0113r palika tikai \u0161\u0137idr\u0101s Gaismas pilienu drupa\u010das. T\u0101s var sal\u012bdzin\u0101t ar individu\u0101l\u0101m apzi\u0146as vien\u012bb\u0101m, katrai no kur\u0101m ir savs saj\u016btu komplekts.<\/p>\n\n\n\n

L\u016bk, kad pa \u012bstam s\u0101k\u0101s Gara un Dv\u0113seles deja!<\/p>\n\n\n\n

Individu\u0101l\u0101s apzi\u0146as vien\u012bbas, kuras m\u0113s saucam par dv\u0113sel\u0113m, dev\u0101s ce\u013cojum\u0101. Dzi\u013ci iek\u0161ien\u0113 vi\u0146as nesa Gara jeb Avota ener\u0123iju, un ar\u012b ercen\u0123e\u013cu ener\u0123iju, no kuras izauga. Ta\u010du, aizejot arvien t\u0101l\u0101k un t\u0101l\u0101k, t\u0101s non\u0101ca pie saj\u016btas, ka var aizmirst par savu izcel\u0161anos, aizmirst par savu dievi\u0161\u0137\u012bgumu un apmald\u012bties tums\u0101 un il\u016bzij\u0101s. Gaismas un tumsas polarit\u0101te vislab\u0101k var tikt sajusta uz Zemes dz\u012bvojo\u0161as cilv\u0113ciskas b\u016btnes veid\u0101.<\/p>\n\n\n\n

Aprakstot ercen\u0123e\u013cu eman\u0101cijas procesu no Avota, kur\u0101 ar laiku tie k\u013cuva par cilv\u0113ku, liekas, ka m\u0113s par to run\u0101jam line\u0101r\u0101, hronolo\u0123isk\u0101 sec\u012bb\u0101. Bet tas nav t\u0101. \u016adenskrituma ener\u0123ijas eman\u0101cija no Dieva notiek tie\u0161i tagad<\/em><\/strong>. \u0160is st\u0101sts st\u0101sta par person\u012bb\u0101m, eksist\u0113jo\u0161\u0101m Tagad, bet ne par t\u0101m, kas j\u016bs bij\u0101t att\u0101l\u0101 pag\u0101tn\u0113. Pa\u0161reiz\u0113j\u0101 moment\u0101 j\u016bsos eksist\u0113 t\u012brs erce\u0146\u0123elisk\u0101s ener\u0123ijas sl\u0101nis, t\u012bras Gaismas sl\u0101nis. Bet ir ar\u012b samulsuma un bai\u013cu sl\u0101\u0146i. Jebkur\u0101 moment\u0101 j\u016bs varat izv\u0113l\u0113ties b\u016bt par pa\u0161u Gaismu, e\u0146\u0123eli, kas esat paties\u012bb\u0101. Tas nav kaut kas, ko nepiecie\u0161ams att\u012bst\u012bt<\/em><\/strong>, t\u0101 ir da\u013ca no t\u0101, kas j\u016bs esat.<\/p>\n\n\n\n

Ir svar\u012bgi apzin\u0101ties, ka nav vajadz\u012bgs mekl\u0113t gar\u012bgus skolot\u0101jus, audzin\u0101t\u0101jus vai e\u0146\u0123e\u013cus. Nav autorit\u0101tes, augst\u0101kas par jums<\/em><\/strong>. J\u016bs \u2013 \u201cpirmdzimtie\u201d, s\u0113do\u0161i Dieva tro\u0146a pak\u0101j\u0113. J\u016bs \u2013 Dievs un e\u0146\u0123elis.<\/p>\n\n\n\n

Pats viegl\u0101kais veids ieiet kontakt\u0101 ar Gaismu \u2013 savienoties ar t\u012br\u0101s apzi\u0146as, iek\u0161\u0113j\u0101 t\u012br\u0101 Gara sl\u0101ni. Tas notiek ar klus\u0113\u0161anas pal\u012bdz\u012bbu, iek\u0161\u0113jos un \u0101r\u0113jos l\u012bme\u0146os. Klus\u0113\u0161ana ir bijusi kl\u0101t j\u016bsos vienm\u0113r; jums tikai vajag to apzin\u0101ties.<\/p>\n\n\n\n

Savienojoties ar klus\u0113\u0161anu, m\u016b\u017e\u012bbas dimensiju iek\u0161ien\u0113, j\u016bs varat sajust Gara v\u0113l\u0113\u0161anos sajust<\/em><\/strong>. No \u0161\u012bs v\u0113l\u0113\u0161an\u0101s piedzima j\u016bsu Gaismas Es.<\/p>\n\n\n\n

Pa\u0161u di\u017e\u0101ko prieku dv\u0113sele izj\u016bt no Gara un saj\u016btas mijiedarb\u012bbas, no dievi\u0161\u0137uma un cilv\u0113c\u012bbas mijiedarb\u012bbas. Tas ar\u012b ir Visuma nosl\u0113pums.<\/p>\n\n\n\n

Kad j\u016bs esat t\u012brs Gars, j\u016bsu realit\u0101te ir statiska. Nekas nemain\u0101s. Saj\u016btas un kust\u012bba par\u0101d\u0101s tikai tad, kad eksist\u0113 savstarp\u0113js sakars ar kaut ko \u0101rpus jums\/Gara<\/em><\/strong>. Kad j\u016bs saj\u016btat ko citu, nek\u0101 j\u016bs pats, par\u0101d\u0101s iel\u016bgums izzin\u0101t, sajust, atkl\u0101t. Ta\u010du, lai sajustu ko citu, nek\u0101 j\u016bs, jums n\u0101kas iz\u0146emt sevi no absol\u016bt\u0101s Vienot\u012bbas, no Dieva\/Gara. Darot to, j\u016bs k\u013c\u016bstat par individu\u0101lu dv\u0113seli.<\/p>\n\n\n\n

J\u016bs \u2013 individu\u0101l\u0101 dv\u0113sele, ar vienu k\u0101ju st\u0101vo\u0161a Absol\u016bt\u0101, bet ar otru \u2013 Relat\u012bv\u0101 (tas ir, dualit\u0101t\u0113).<\/p>\n\n\n\n

Izzinot relativit\u0101ti (du\u0101lismu), j\u016bs varat tik t\u0101lu att\u0101lin\u0101ties no M\u0101j\u0101m, ka zaud\u0113jat kontaktu ar Gara elementu iek\u0161ien\u0113. Tad dv\u0113sele paz\u016bd bai\u013cu un sadal\u012b\u0161an\u0101s il\u016bzij\u0101s.<\/p>\n\n\n\n

Pats di\u017e\u0101kais prieks ir iesp\u0113jams tad, kad j\u016bs piedal\u0101ties Saju\u0161anas sf\u0113r\u0101, paliekot saist\u012bts ar Garu, ar M\u0101j\u0101m. Sabalans\u0113ta mijiedarb\u012bba starp Garu un Dv\u0113seli \u2013 di\u017e\u0101k\u0101s jaunrades un M\u012blest\u012bbas avots.<\/p>\n\n\n\n

No \u0161\u012bs perspekt\u012bvas, j\u016bs visi atrodaties uz pareiz\u0101, l\u012bdzsvara starp absol\u016bt\u0101s Vienot\u012bbas st\u0101vokli un individu\u0101l\u0101s dv\u0113seles st\u0101vokli, mekl\u0113\u0161anas ce\u013ca. \u0160obr\u012bd Gaismas Darbinieki str\u0101d\u0101 pie liel\u0101kas savas Vienot\u012bbas ar Garu apzin\u0101\u0161an\u0101s. Vi\u0146u ce\u013cojums du\u0101lism\u0101 bija ilgs un t\u0101ls, un vi\u0146i, tas ir j\u016bs, mans d\u0101rgais las\u012bt\u0101j, esat gatavi atgriezties M\u0101j\u0101s. Ta\u010du ne statiskaj\u0101s T\u012br\u0101s Vienot\u012bbas M\u0101j\u0101s, bet dinamiskaj\u0101 dievi\u0161\u0137\u012bgo daudzdimensi\u0101lo cilv\u0113ku rado\u0161aj\u0101 realit\u0101t\u0113, kuru saj\u016btas b\u016bs pilnas ar prieku un Gaismu.<\/p>\n\n\n\n

T\u0101s ir Gaismas Darbinieku s\u0113rijas beigas. Visus, kuri lasa \u0161os v\u0101rdus, p\u0101rpilda tieksme atgriezties M\u0101j\u0101s un dzi\u013ca ap\u0146\u0113m\u012bba piepild\u012bt savas pa\u0161as dzi\u013c\u0101k\u0101s v\u0113lmes. Sarg\u0101jiet savas tieksmes un v\u0113lmes, uzticieties t\u0101m. Jo t\u0101s j\u016bs aizved\u012bs M\u0101j\u0101s.<\/p>\n\n\n\n

Ar visdzi\u013c\u0101ko M\u012blest\u012bbu,<\/p>\n\n\n\n

Je\u0161ua<\/p>\n\n\n\n

Je\u0161ua par Gaismas Darbiniekiem<\/em><\/strong><\/p>\n\n\n\n

Nodots caur Pamelu Kribbe<\/strong><\/em><\/p>\n\n\n\n

\u00a9 Pamela Kribbe 2004
www.jeshua.net<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Iepriek\u0161\u0113j\u0101s sada\u013c\u0101s, vair\u0101k vai maz\u0101k hronolo\u0123isk\u0101 sec\u012bb\u0101, m\u0113s st\u0101st\u012bj\u0101m par Gaismas Darbinieku dv\u0113se\u013cu v\u0113sturi un iek\u0161\u0113jo att\u012bst\u012bbu. Viss augst\u0101k teiktais rada iespaidu, ka j\u016bs att\u012bst\u0101ties laik\u0101, no punkta A uz punktu B, no tumsas uz gaismu, no nezi\u0146as uz gudr\u012bbu. Un zin\u0101m\u0101 m\u0113r\u0101 tas t\u0101 ir. Ta\u010du \u0161eit mums grib\u0113tos piev\u0113rst uzman\u012bbu citai perspekt\u012bvai. Citam…<\/p>\n

Read More Read More<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-20","post","type-post","status-publish","format-standard","hentry","category-gaismas-darbinieki"],"_links":{"self":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/20","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/comments?post=20"}],"version-history":[{"count":1,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/20\/revisions"}],"predecessor-version":[{"id":21,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/20\/revisions\/21"}],"wp:attachment":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/media?parent=20"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/categories?post=20"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/tags?post=20"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}