Apzi\u0146as, kas balst\u0101s uz ego, p\u0101rveido\u0161an\u0101 apzi\u0146\u0101, kas balst\u0101s uz sirdi, m\u0113s izdal\u012bj\u0101m 4 etapus.<\/p>\n\n\n\n
1. Neapmierin\u0101t\u012bbas saj\u016bta ar to, ko pied\u0101v\u0101 uz ego balst\u012bt\u0101 apzi\u0146a, \u201cv\u0113l kaut k\u0101\u201d mekl\u0113\u0161ana: beigu s\u0101kums<\/em><\/strong>.<\/p>\n\n\n\n 2. Uz ego balst\u012bt\u0101s apzi\u0146as piesai\u0161u apzin\u0101\u0161an\u0101s, ar ego saist\u012bto emociju un domu atpaz\u012b\u0161ana un atbr\u012bvo\u0161ana: beigu vidus<\/em><\/strong>.<\/p>\n\n\n\n 3. At\u013cauja aiziet vecaj\u0101m ener\u0123ij\u0101m, kas balst\u0101s uz ego, kokona nome\u0161ana, jaun\u0101 Es ra\u0161an\u0101s: beigu beigas<\/em><\/strong>.<\/p>\n\n\n\n 4. Iek\u0161\u0113j\u0101s, uz sirdi balst\u012bt\u0101s, apzi\u0146as atmo\u0161an\u0101s, motiv\u0101cija ar m\u012blest\u012bbu un br\u012bv\u012bbu, pal\u012bdz\u012bba citiem p\u0101rveido\u0161an\u0101s veik\u0161an\u0101.<\/p>\n\n\n\n Tagad m\u0113s parun\u0101sim par p\u0113d\u0113jo etapu, etapu 4: par atv\u0113r\u0161anos Garam.<\/p>\n\n\n\n Ieejot etap\u0101 4, j\u016bs atrodat sev iek\u0161ien\u0113 miera un klus\u0113\u0161anas telpu. J\u016bs bie\u017ei ieejat kontakt\u0101 ar klus\u0113\u0161anu sird\u012b, kura, k\u0101 j\u016bs zin\u0101t, ir m\u016b\u017e\u012bga. Sal\u012bdzinot ar neierobe\u017eoto un visaptvero\u0161o Es\u012bbu, visa j\u016bsu pieredze ir relat\u012bva.<\/p>\n\n\n\n Miera un mier\u012bguma telpa j\u016bsu iek\u0161ien\u0113 ir nosaukta par Garu.<\/p>\n\n\n\n J\u016bsu (ezoterisk\u0101s) trad\u012bcijas iz\u0161\u0137ir garu, dv\u0113seli un \u0137ermeni.<\/p>\n\n\n\n \u0136ermenis \u2013 t\u0101 ir dv\u0113seles fizisk\u0101 uztur\u0113\u0161an\u0101s vieta ierobe\u017eot\u0101 laika period\u0101.<\/p>\n\n\n\n Dv\u0113sele \u2013 vi\u0146a nav pieredzes fiziskais, psiholo\u0123iskais enkurs. Vi\u0146a nes daudzu dz\u012bvju pieredzes. Ar laiku dv\u0113sele att\u012bst\u0101s un l\u0113n\u0101m p\u0101rv\u0113r\u0161as par daudz\u0161\u0137aut\u0146ainu skaistu akmeni, kur katra \u0161\u0137autne atspogu\u013co da\u017e\u0101da veida pieredzi un uz to balst\u012bt\u0101s zin\u0101\u0161anas.<\/p>\n\n\n\n Gars nemain\u0101s un neaug laika gait\u0101.<\/p>\n\n\n\n Gars atrodas \u0101rpus laika un telpas. Tas ir m\u016b\u017e\u012bgs, t\u0101 ir j\u016bsu \u0101rpuslaika da\u013ca, Viens ar j\u016bs rad\u012bju\u0161o Rad\u012bt\u0101ju. Tie\u0161i \u0161\u012b dievi\u0161\u0137\u0101 apzi\u0146a \u2013 ir izpausmes laik\u0101 un telp\u0101 pamats. J\u016bs piedzim\u0101t no t\u012bras apzi\u0146as sf\u0113ras, j\u016bs pa\u0146\u0113m\u0101t l\u012bdzi \u0161\u012bs apzi\u0146as da\u013cu un iznes\u0101t to caur visiem iemiesojumiem materi\u0101l\u0101 form\u0101.<\/p>\n\n\n\n Dv\u0113sele piedal\u0101s dualit\u0101t\u0113. Visas dualit\u0101tes pieredzes atst\u0101j iespaidu uz dv\u0113seli un p\u0101rveido to. Gars m\u0101jo \u0101rpus du\u0101lisma. Tas ir pamats, uz kura viss att\u012bst\u0101s un evolucion\u0113. T\u0101 ir Alfa un Omega, kurus j\u016bs var\u0113tu nosaukt vienk\u0101r\u0161i par Es\u012bbu un Avotu.<\/p>\n\n\n\n Klus\u0113\u0161ana, \u0101r\u0113j\u0101 un, jo \u012bpa\u0161i, iek\u0161\u0113j\u0101, \u2013 pati lab\u0101k\u0101 ieeja vienm\u0113r kl\u0101teso\u0161\u0101s ener\u0123ijas saj\u016bt\u0101, kas esat J\u016bs pa\u0161\u0101 dzi\u013c\u0101kaj\u0101 kodol\u0101. Klus\u0113\u0161an\u0101 j\u016bs varat pieskarties pa\u0161ai br\u012bni\u0161\u0137\u012bg\u0101kajai un pa\u0161saprotamai lietai: Garam, Dievam, Es\u012bbai, Avotam.<\/p>\n\n\n\n Dv\u0113sele nes sev\u012b daudzu iemieso\u0161anos atmi\u0146u. T\u0101 zina un saprot daudz vair\u0101k, k\u0101 j\u016bsu zemes person\u012bba. Dv\u0113sele ir saist\u012bta ar ekstrasensorajiem zin\u0101\u0161anu avotiem, t\u0101diem, k\u0101 j\u016bsu iepriek\u0161\u0113jo dz\u012bvju person\u012bbas un skolot\u0101ji vai pavado\u0146i astr\u0101laj\u0101 pl\u0101n\u0101. Ta\u010du, neskatoties uz \u0161iem sakariem, dv\u0113sele var atrasties satraukuma st\u0101vokl\u012b, nezi\u0146\u0101 par savu \u012bsteno dabu. T\u0101 var b\u016bt konkr\u0113tu piered\u017eu traum\u0113ta un k\u0101du laiku atrasties tums\u0101. Dv\u0113sele past\u0101v\u012bgi att\u012bst\u0101s un ieg\u016bst du\u0101lisma sapratni, kas piem\u012bt dz\u012bvei uz Zemes.<\/p>\n\n\n\n Gars \u2013 dv\u0113seles att\u012bst\u012bbas nekust\u012bg\u0101 da\u013ca. Dv\u0113sele var atrasties tumsas vai apgaismot\u012bbas st\u0101vokl\u012b. Uz Garu tas neattiecas. Gars \u2013 t\u0101 ir t\u012bra Es\u012bba, t\u012bra apzi\u0146a. Tas ir \u2013 gan Tumsa, gan Gaisma. Tas ir \u2013 Vienot\u012bba, kas ir visa du\u0101lisma pamat\u0101. Sasniedzot etapu 4 p\u0101rveido\u0161an\u0101 no ego uz sirdi, j\u016bs sasaist\u0101ties ar Garu. J\u016bs sasaist\u0101ties ar savu Dievi\u0161\u0137umu.<\/p>\n\n\n\n Saite ar Dievu iek\u0161ien\u0113 ir l\u012bdz\u012bgi izejai no du\u0101lisma, paliekot piln\u012bb\u0101 eso\u0161am un sazem\u0113tam. \u0160aj\u0101 etap\u0101 apzi\u0146a ir piepild\u012bta ar dzi\u013cu, bet klusu ekst\u0101zi; miera un prieka sajaukumu.<\/p>\n\n\n\n J\u016bs apzin\u0101ties, ka neesat atkar\u012bgi ne no k\u0101, kas nav j\u016bsos pa\u0161os. J\u016bs esat br\u012bvi. Patiesi, j\u016bs atrodaties mier\u0101 un it k\u0101 \u0101rpus t\u0101.<\/p>\n\n\n\n Saite ar garu iek\u0161ien\u0113 \u2013 nav kaut kas, kas notiek vienreiz un uz visiem laikiem. Tas ir l\u0113ns un pak\u0101penisks process, kur\u0101 j\u016bs savienojaties, atvienojaties, atkal savienojaties… Pak\u0101peniski apzi\u0146as fokuss novirz\u0101s no du\u0101lisma uz vienot\u012bbu. Apzi\u0146a p\u0101rorient\u0113jas, atkl\u0101jot, ka ar laiku vi\u0146u vair\u0101k pievelk klus\u0113\u0161ana, nek\u0101 domas un emocijas. Ar klus\u0113\u0161anu m\u0113s dom\u0101jam sekojo\u0161o: b\u016bt piln\u012bb\u0101 centr\u0113tam un kl\u0101teso\u0161am, atrasties nenosodo\u0161as apzin\u0101\u0161an\u0101s st\u0101vokl\u012b.<\/p>\n\n\n\n Klus\u0113\u0161anas sasnieg\u0161an\u0101 nav fiks\u0113tu veidu vai l\u012bdzek\u013cu. Atsl\u0113ga saitei ar Garu \u2013 nesekot k\u0101dai apm\u0101c\u012bbai<\/em><\/strong> (medit\u0101cijas, gav\u0113\u0146i un t\u0101 t\u0101l\u0101k), bet pa \u012bstam saprast<\/em><\/strong>. Saprast, ka uz M\u0101j\u0101m aizved tie\u0161i klus\u0113\u0161ana, bet ne domas un emocijas.<\/p>\n\n\n\n T\u0101da sapratne aug l\u0113n\u0101m, jo j\u016bs arvien vair\u0101k un vair\u0101k apzin\u0101ties domu un j\u016btu meh\u0101nismu. J\u016bs \u013caujat aiziet vecajiem ieradumiem un atveraties jaunajai apzi\u0146as realit\u0101tei, balst\u012btai uz sirdi. Uz ego balst\u012bt\u0101 apzi\u0146a v\u012bst un l\u0113n\u0101m nomirst.<\/p>\n\n\n\n Nomir\u0161ana \u2013 tas nav kaut kas, ko j\u016bs dar\u0101t; tas ir kaut kas, kam j\u016bs \u013caujat notikt. J\u016bs atdodaties nomir\u0161anas procesa \u017e\u0113lsird\u012bbai. N\u0101ve \u2013 tas ir cits izmain\u012b\u0161an\u0101s, p\u0101rveido\u0161an\u0101s v\u0101rds. T\u0101 ir bijis vienm\u0113r. N\u0101ve \u2013 t\u0101 vienm\u0113r ir vec\u0101 atbr\u012bvo\u0161ana un atv\u0113r\u0161an\u0101s jaunajam. \u0160aj\u0101 proces\u0101 nav ne viena vien\u012bga momenta, kad j\u016bsu \u201cneb\u016btu\u201d, tas ir, kad, p\u0113c j\u016bsu defin\u012bcijas, j\u016bs esat miru\u0161i. N\u0101ve, k\u0101 j\u016bs to defin\u0113jat, \u2013 ir il\u016bzija. Tikai bailes izmain\u012b\u0161an\u0101s priek\u0161\u0101 spie\u017e j\u016bs baid\u012bties no n\u0101ves.<\/p>\n\n\n\n J\u016bs baid\u0101ties nomirt ne tikai fiziski, bet ar\u012b emocion\u0101li un ment\u0101li, v\u0113l dz\u012bvam esot. Bet bez n\u0101ves viss k\u013c\u016btu fiks\u0113ts un ciets. J\u016bs nok\u013c\u016btu vec\u0101s formas g\u016bst\u0101: non\u0113s\u0101ts \u0137ermenis, novecoju\u0161i domu \u0161abloni, ierobe\u017eotas emocion\u0101l\u0101s reakcijas. Smac\u0113, vai ne t\u0101? N\u0101ve \u2013 t\u0101 ir atbr\u012bvot\u0101ja. N\u0101ve \u2013 t\u0101 ir svaigs \u016bdenskritums, kas aizskalo vecos sar\u016bs\u0113ju\u0161os v\u0101rtus un ievieto j\u016bs jaunos pieredzes apgabalos.<\/p>\n\n\n\n Nebaidieties no n\u0101ves. N\u0101ves nav, ir tikai izmai\u0146a.<\/p>\n\n\n\n P\u0101reja no apzi\u0146as, kas balst\u0101s uz ego, uz dz\u012bvi, kas balst\u0101s uz sirdi, daudzos gad\u012bjumos ir n\u0101ves pieredze. Jo vair\u0101k j\u016bs identific\u0113jat sevi ar Garu, jo atbr\u012bvojat to, par ko esat pieradu\u0161i uztraukties un kur\u0101 esat ieliku\u0161i tik daudz ener\u0123ijas. Dzi\u013c\u0101kos un dzi\u013c\u0101kos l\u012bme\u0146os j\u016bs apzin\u0101ties, ka patiesi neko nevajag dar\u012bt, vajag vienk\u0101r\u0161i b\u016bt<\/em><\/strong>. Kad j\u016bs identific\u0113jat sevi ar es\u012bbu, bet ne ar caur jums teko\u0161aj\u0101m dom\u0101m un emocij\u0101m, j\u016bsu dz\u012bve t\u016bl\u012bt pat main\u0101s. Gars \u2013 nav kaut kas abstrakts. T\u0101 ir realit\u0101te, kuru j\u016bs varat ienest sav\u0101 dz\u012bv\u0113. Esot kontakt\u0101 ar \u0161o pa\u0161u t\u012br\u0101ko avotu, pak\u0101peniski main\u012bsies viss j\u016bsu dz\u012bv\u0113. P\u0113c savas dabas Dievs, vai Gars, vai Avots \u2013 ir rad\u012bt\u0101js, ta\u010du rada vi\u0146\u0161 veidos, gandr\u012bz jums neaptveramos.<\/p>\n\n\n\n Gars ir klus\u0113jo\u0161s un m\u016b\u017e\u012bgs, un tom\u0113r \u2013 rad\u012bt\u0101js. Dievi\u0161\u0137\u0101 realit\u0101ti nav iesp\u0113jams noj\u0113gt ar pr\u0101tu. To var tikai just. Ja j\u016bs ielai\u017eat to sav\u0101 dz\u012bv\u0113 un apzin\u0101ties k\u0101 \u010dukstus sird\u012b, viss l\u0113n\u0101m s\u0101k nost\u0101ties viet\u0101s. Noska\u0146ojoties uz Gara realit\u0101ti, klus\u0113jo\u0161u apzin\u0101\u0161anos par visu, kas st\u0101v aiz j\u016bsu pieredz\u0113m, j\u016bs p\u0101rtraucat uzspiest realit\u0101tei savu gribu. J\u016bs at\u013caujat visam b\u016bt dabisk\u0101 es\u012bbas st\u0101vokl\u012b. J\u016bs k\u013c\u016bstat par savu dabisko \u012bsteno Es. Un viss notiek harmonisk\u0101 noz\u012bm\u012bg\u0101 veid\u0101. J\u016bs j\u016btat, ka viss saiet kop\u0101 dabisk\u0101 ritm\u0101 un dabisk\u0101 pl\u016bsm\u0101. Viss, kas ir j\u0101dara, \u2013 j\u0101paliek noska\u0146otam uz dievi\u0161\u0137o ritmu un j\u0101\u013cauj aiziet bail\u0113m un nesapra\u0161anai, kuri spie\u017e j\u016bs grib\u0113t iejaukties.<\/p>\n\n\n\n Izdarot p\u0101rveido\u0161anos no apzi\u0146as, kas balst\u0101s uz ego, uz apzi\u0146u, kas balst\u0101s uz sirdi, j\u016bs vair\u0101k vai maz\u0101k nep\u0101rtraukti saskaraties ar savu iek\u0161\u0113jo, dievi\u0161\u0137o es\u012bbas pl\u016bsmu. T\u0101d\u0101 es\u012bbas st\u0101vokl\u012b nav nepiecie\u0161am\u012bbas vai v\u0113l\u0113\u0161an\u0101s pal\u012bdz\u0113t citiem, viss atn\u0101k dabiski. J\u016bs pievelkat pie sevis pal\u012bdz\u012bbu citiem, bet ne ar gribu. Tagad j\u016bs ener\u0123\u0113tiski izdal\u0101t konkr\u0113tas vibr\u0101cijas. J\u016bsu ener\u0123\u0113tiskaj\u0101 lauk\u0101 ir kaut kas, kas pievelk cilv\u0113kus. Un tas nav tas, ko j\u016bs dar\u0101t, bet tas, k\u0101ds esat. J\u016bsu ener\u0123ij\u0101 piedal\u0101s vibr\u0101cija, kas ir sp\u0113j\u012bga pal\u012bdz\u0113t pieskarties vi\u0146u dievi\u0161\u0137ajiem Es.<\/p>\n\n\n\n J\u016bs varat b\u016bt spogulis, kur\u0101 tie ieraudz\u012bs, k\u0101 atbr\u012bvot un p\u0101rveidot gr\u016btu probl\u0113mu vai st\u0101vokli risin\u0101juma ener\u0123ij\u0101. J\u016bsu b\u016bt\u012bb\u0101 tie var sajust risin\u0101juma ener\u0123iju (kura vienm\u0113r atkl\u0101jas kontakt\u0101 ar dievi\u0161\u0137o Es).<\/p>\n\n\n\n J\u016bs varat kaut ko iem\u0101c\u012bt, bet apm\u0101c\u012bba notiek caur to, ka j\u016bs esat j\u016bs pats<\/em><\/strong>. T\u0101 nav zin\u0101\u0161anu nodo\u0161ana vai konkr\u0113tu meto\u017eu izmanto\u0161ana, kuras j\u016bs m\u0101c\u0101t un ar kur\u0101m izdziedin\u0101t. Pateicoties tam, ka j\u016bs at\u013caujat sev b\u016bt t\u0101dam, k\u0101ds j\u016bs esat, un izteikt sevi pa\u0161\u0101 priec\u012bg\u0101kaj\u0101 veid\u0101, j\u016bsu kl\u0101tb\u016btne k\u013c\u016bst patiesi der\u012bga. Daloties ar sevi ar citiem, j\u016bs rad\u0101t telpu izdziedin\u0101\u0161anai, bet vi\u0146i var izv\u0113l\u0113ties, ieiet taj\u0101 vai n\u0113. Tas ir atkar\u012bgs no vi\u0146iem.<\/p>\n\n\n\n K\u0101 dziedniekam vai \u0101rstam jums vajag vienk\u0101r\u0161i b\u016bt kontakt\u0101 ar iek\u0161\u0113jo, dievi\u0161\u0137o pl\u016bsmu, ar klus\u0113jo\u0161u Gara apzin\u0101\u0161anos. Tie\u0161i t\u0101da saite p\u0101rb\u012bda cilv\u0113kus un pace\u013c augst\u0101k\u0101 un br\u012bv\u0101k\u0101 apzin\u0101\u0161an\u0101s st\u0101vokl\u012b, ja vi\u0146i to izv\u0113las. Un, ja vi\u0146i to izv\u0113las, viss notiks vi\u0146u pa\u0161u ritm\u0101 un pl\u016bsm\u0101.<\/p>\n\n\n\n B\u016bt t\u0101dam priek\u0161 citiem noz\u012bm\u0113 sajust sevi neitr\u0101lu. Tas paredz zin\u0101mu sadal\u012b\u0161an\u0101s l\u012bmeni, kur\u0101 j\u016bs atbr\u012bvojat person\u012bgo v\u0113l\u0113\u0161anos izmain\u012bt vai \u201cr\u016bp\u0113ties\u201d par citiem.<\/p>\n\n\n\n V\u0113l\u0113\u0161an\u0101s pal\u012bdz\u0113t citiem, ko kaut k\u0101d\u0101 etap\u0101 demonstr\u0113 visi Gaismas Darbinieki, neizaug no \u012bsten\u0101s iek\u0161\u0113j\u0101s sapratnes par ce\u013cu, pa kuru b\u016btu j\u0101seko cilv\u0113kiem savas iek\u0161\u0113j\u0101s \u012bsten\u012bbas mekl\u0113jumos. Vairumam cilv\u0113ku ir j\u0101nolai\u017eas pie pa\u0161iem savu probl\u0113mu pirms\u0101kumiem, pirms vi\u0146i izr\u0101d\u012bsies gatavi t\u0101s atbr\u012bvot. Kad vi\u0146i to izdar\u012bs, vi\u0146i pa \u012bstam \u201capg\u016bs\u201d probl\u0113mas risin\u0101jumu, un tas atnes\u012bs dzi\u013cu gandar\u012bjumu. Iesp\u0113jams, vi\u0146u probl\u0113m\u0101s j\u016bs atpaz\u012bsiet savas probl\u0113mas, ar kur\u0101m jums n\u0101c\u0101s c\u012bn\u012bties. L\u016bdzu, ziniet par to un necentieties attur\u0113t cilv\u0113kus no \u201cnolai\u0161an\u0101s diben\u0101\u201d. Ja vi\u0146i nolems nolaisties, vi\u0146i vienalga nolaid\u012bsies, neatkar\u012bgi no t\u0101, ko dar\u012bsiet vai teiksiet j\u016bs.<\/p>\n\n\n\n Lab\u0101k emocion\u0101li neiesaist\u012bties cilv\u0113ku probl\u0113m\u0101s, kuriem j\u016bs pal\u012bdzat. Emocion\u0101la l\u012bdzj\u016bt\u012bba provoc\u0113 person\u012bb\u0101 v\u0113l\u0113\u0161anos r\u016bp\u0113ties vai p\u0101rtais\u012bt citus.<\/p>\n\n\n\n T\u0101da person\u012bga v\u0113l\u0113\u0161an\u0101s nepal\u012bdz citiem, paties\u012bb\u0101 t\u0101 rada blokus vi\u0146u izdziedin\u0101\u0161anas proces\u0101. Ja jums gribas izmain\u012bt cilv\u0113kus, tas noz\u012bm\u0113, ka j\u016bs neatrodaties m\u012blest\u012bbas un at\u013cau\u0161anas telp\u0101. Un cilv\u0113ki to j\u016bt. J\u016bs varat dom\u0101t, ka (psihiski) \u201clas\u0101t\u201d cilv\u0113kus, bet vi\u0146i ar\u012b lasa j\u016bs.<\/p>\n\n\n\n P\u0101rveido\u0161an\u0101s etaps 4 no Ego uz sirdi \u2013 tas ir dv\u0113seles l\u012bme\u0146a paaugstin\u0101\u0161ana un pacel\u0161an\u0101s uz Gara l\u012bmeni. Protams, m\u0113s negribam teikt, ka dv\u0113sele jebkur\u0101 gad\u012bjum\u0101 ir \u201cmaz\u0101ka\u201d nek\u0101 Gars. Lieta ir sekojo\u0161a: j\u016bs esat daudz liel\u0101ki un ietilpin\u0101t sev\u012b vair\u0101k k\u0101 dv\u0113sele. Dv\u0113sele \u2013 tas ir meh\u0101nisms pieredzes ieg\u016b\u0161anai. Kad j\u016bs identific\u0113jat sevi ar Garu, ar savu dievi\u0161\u0137o Es, viss, daudzaj\u0101s dz\u012bv\u0113s p\u0101rdz\u012bvotais, nost\u0101jas sav\u0101 viet\u0101. J\u016bs pace\u013caties virs pieredz\u0113m, neidentific\u0113jot sevi ne ar vienu no t\u0101m. Tas dod dziedino\u0161u efektu dv\u0113selei.<\/p>\n\n\n\n Je\u0161ua par Gaismas Darbiniekiem<\/em><\/strong><\/p>\n\n\n\n Nodots caur Pamelu Kribbe<\/strong><\/em><\/p>\n\n\n\nPal\u012bdz\u012bba citiem no Gara l\u012bme\u0146a<\/h3>\n\n\n\n