Iepriek\u0161\u0113j\u0101s sada\u013c\u0101s m\u0113s aprakst\u012bj\u0101m v\u0113sturiskos c\u0113lo\u0146us Gaismas Darbinieku ce\u013cojumam no apzi\u0146as, kas balst\u0101s uz ego, uz apzi\u0146u, kas balst\u0101s uz sirdi.<\/p>\n\n\n\n
\u0160\u012b sada\u013ca piln\u012bb\u0101 b\u016bs velt\u012bta p\u0101rk\u0101rto\u0161an\u0101s psiholo\u0123iskajiem raksturojumiem. M\u0113s sadal\u012bsim \u0161o procesu \u010detros so\u013cos vai etapos, kurus skaidr\u012bbas labad atk\u0101rtojam v\u0113lreiz.<\/p>\n\n\n\n
1. Neapmierin\u0101t\u012bbas saj\u016bta ar to, ko pied\u0101v\u0101 uz ego balst\u012bt\u0101 apzi\u0146a, \u201cv\u0113l kaut k\u0101\u201d mekl\u0113\u0161ana: beigu s\u0101kums<\/em><\/strong>.<\/p>\n\n\n\n 2. Uz ego balst\u012bt\u0101s apzi\u0146as piesai\u0161u apzin\u0101\u0161an\u0101s, ar ego saist\u012bto emociju un domu atpaz\u012b\u0161ana un atbr\u012bvo\u0161ana: beigu vidus<\/em><\/strong>.<\/p>\n\n\n\n 3. At\u013cauja aiziet vecaj\u0101m ener\u0123ij\u0101m, kas balst\u0101s uz ego, kokona nome\u0161ana, jaun\u0101 Es ra\u0161an\u0101s: beigu beigas<\/em><\/strong>.<\/p>\n\n\n\n 4. Iek\u0161\u0113j\u0101s, uz sirdi balst\u012bt\u0101s, apzi\u0146as atmo\u0161an\u0101s, motiv\u0101cija ar m\u012blest\u012bbu un br\u012bv\u012bbu, pal\u012bdz\u012bba citiem p\u0101rveido\u0161an\u0101s veik\u0161an\u0101.<\/p>\n\n\n\n Uz ego balst\u012bt\u0101s apzi\u0146as p\u0101rveido\u0161an\u0101s apzi\u0146\u0101, kas balst\u0101s uz sirdi, s\u0101kas ar iek\u0161\u0113j\u0101 tuk\u0161uma saj\u016btu. Lietas, kas piln\u012bb\u0101 piesaist\u012bja j\u016bsu uzman\u012bbu, vai agr\u0101k aizraujo\u0161as situ\u0101cijas tagad atst\u0101j j\u016bs tuk\u0161us vai vairs neiedvesmo. Liekas, ka viss nezin k\u0101p\u0113c ir zaud\u0113jis pierasto noz\u012bmi un m\u0113r\u0137i.<\/p>\n\n\n\n L\u012bdz tuk\u0161uma saj\u016btai apzi\u0146a atrodas bai\u013cu sp\u012bl\u0113s un ar neatlaid\u012bgu pa\u0161noteik\u0161an\u0101s vajadz\u012bbu. T\u0101 nep\u0101rtraukti mekl\u0113 \u0101r\u0113ju atzin\u012bbu, jo nev\u0113las saskarties ar apsl\u0113pt\u0101m bail\u0113m b\u016bt atraid\u012btai vai vientu\u013cai. Dzi\u013c\u0101s bailes un nepiecie\u0161am\u012bba p\u0113c \u0101r\u0113j\u0101s atzin\u012bbas ilgu laiku var b\u016bt pasl\u0113ptais patiesais daudzu darb\u012bbu mot\u012bvs. Uz t\u0101 ir b\u016bv\u0113ta visa j\u016bsu dz\u012bve, kaut ar\u012b j\u016bs to neapzin\u0101ties. Iesp\u0113jams, j\u016bs saj\u016btat neskaidru nemieru vai iek\u0161\u0113ju sasprindzin\u0101t\u012bbu. Bet bie\u017ei galvenais notikums, t\u0101ds, k\u0101 attiec\u012bbu sarau\u0161ana, m\u012b\u013coto n\u0101ve vai darba zaud\u0113\u0161ana, notiek t\u0101p\u0113c, lai uzaicin\u0101tu pa \u012bstam izzin\u0101t spriedzi vai nemieru.<\/p>\n\n\n\n Kad b\u016btnes centr\u0101 atrodas ego, apzi\u0146a un emocion\u0101l\u0101 dz\u012bve atrodas spazmas<\/em><\/strong> st\u0101vokl\u012b. J\u016bs saraujaties no bail\u0113m un t\u0101d\u0101 st\u0101vokl\u012b past\u0101v\u012bgi aizst\u0101vaties. Atrodoties ego etap\u0101, j\u016bs vienm\u0113r izj\u016btat tr\u016bkumu<\/em><\/strong>, nepiecie\u0161am\u012bbu p\u0113c kaut k\u0101 liel\u0101ka<\/em><\/strong>. J\u016bsu domu, saj\u016btu un darb\u012bbas pamats \u2013 melns caurums, tuk\u0161ums, kur\u0161 nekad nevar b\u016bt piln\u012bgi piepild\u012bts. Tas ir bai\u013cu caurums, \u0113n\u0101 pasl\u0113pusies vieta, jo j\u016bs nov\u0113r\u0161at no t\u0101s savu apzi\u0146u. Taj\u0101 ir tuk\u0161ums, kuru j\u016bs neskaidri apzin\u0101ties, bet uz kurieni nev\u0113laties iet.<\/p>\n\n\n\n \u0160aj\u0101 etap\u0101 savstarp\u0113j\u0101s attiec\u012bbas ar Dievu jeb Visu, Kas Ir ir iez\u012bm\u0113tas ar sadal\u012bt\u012bbas saj\u016btu. Dziji iek\u0161ien\u0113 j\u016bs j\u016btaties vientu\u013c\u0161 un atraid\u012bts. J\u016bs saj\u016btat sevi k\u0101 bezj\u0113dz\u012bgu atdal\u012btu \u0161\u0137embu, kurai nav m\u0113r\u0137a. Un, ja virspus\u0113 j\u016bs sl\u0113pjat savas bailes, tad saj\u016btat t\u0101s netie\u0161i k\u0101 \u0113nu.<\/p>\n\n\n\n Cilv\u0113kus \u0161ausmina tik\u0161anas ar iek\u0161\u0113jo tuk\u0161umu, apzinoties to piln\u012bb\u0101. Vi\u0146us \u0161ausmina tik\u0161an\u0101s ar iek\u0161\u0113jo tuk\u0161umu un t\u0101 izzin\u0101\u0161ana. Ta\u010du, pat ja j\u016bs ar to neesat tiku\u0161ies, tas v\u0113l arvien ir tur, un, lai padar\u012btu dz\u012bvi cie\u0161amu, jums n\u0101kas izstr\u0101d\u0101t \u201cc\u012b\u0146as strat\u0113\u0123ijas\u201d. Ego strat\u0113\u0123ija \u2013 vienm\u0113r darboties ar probl\u0113mu perif\u0113rij\u0101, centra viet\u0101. Ego m\u0113\u0123ina atrisin\u0101t probl\u0113mu, pagrie\u017eot apzi\u0146u uz \u0101ru. Tas cen\u0161as atvieglot s\u0101pes, barojot j\u016bs ar \u0101r\u0113j\u0101m ener\u0123ij\u0101m<\/em><\/strong>. L\u016bk, t\u0101 \u012bpa\u0161i m\u012b\u013cas ener\u0123ijas: atzin\u012bba, saj\u016bsma, vara, uzman\u012bba un t\u0101 t\u0101l\u0101k. Tie\u0161i t\u0101da veid\u0101 ego atrod \u0161\u0137ietamu atbildi uz dv\u0113seles dzi\u013co tiek\u0161anos p\u0113c vienot\u012bbas, dro\u0161\u012bbas un m\u012blest\u012bbas.<\/p>\n\n\n\n Pati par sevi t\u0101da tiek\u0161an\u0101s ir piln\u012bgi pamatota un patiesa. Tas ir Dieva sauciens. J\u016bs sauc j\u016bsu daba. J\u016bs \u2013 esat Dievs! Dievs \u2013 t\u0101 ir vienot\u012bbas, dro\u0161\u012bbas un m\u012blest\u012bbas ener\u0123ija. Katrs cilv\u0113ks tiecas p\u0113c beznosac\u012bjuma m\u012blest\u012bbas un Ener\u0123ijas, kuru j\u016bs saucat par Dievu, pie\u0146em\u0161anas. P\u0113c b\u016bt\u012bbas, t\u0101 ir tiek\u0161an\u0101s p\u0113c pilnas apzin\u0101\u0161an\u0101s un, t\u0101tad, pie sava dievi\u0161\u0137\u0101 Es. Dievi\u0161\u0137\u012bgums \u2013 t\u0101 ir ieie\u0161ana beznosac\u012bjumu m\u012blest\u012bb\u0101. Vien\u012bg\u0101 veids, k\u0101 to atrast \u2013 iziet caur bail\u0113m un to aptvero\u0161o tumsu. Un tas tiek dar\u012bts ar pagriezienu uz iek\u0161u, pagrieziena uz \u0101ru viet\u0101. J\u016bsu apzi\u0146a tiek izmantota k\u0101 gaisma, kas izdzen\u0101 \u0113nas. Apzi\u0146a \u2013 t\u0101 tad ar\u012b ir gaisma. Tai nevajag c\u012bn\u012bties ar tumsu, kuru izklied\u0113 pati gaismas kl\u0101tb\u016btne. Br\u012bnumi notiek tad, kad apzi\u0146a pagrie\u017eas uz iek\u0161ieni.<\/p>\n\n\n\n Ta\u010du ego turpina darboties tie\u0161i pret\u0113ji. Tas saprot nepiecie\u0161am\u012bbu p\u0113c m\u012blest\u012bbas un dro\u0161\u012bbas, bet cen\u0161as atrast atbildi, netiekoties ar iek\u0161\u0113jo tumsu un bail\u0113m. Sava m\u0113r\u0137a sasnieg\u0161anai tas izmanto sava veida \u201ctriku\u201d: tas p\u0101rveido nepiecie\u0161am\u012bbu p\u0113c m\u012blest\u012bbas nepiecie\u0161am\u012bb\u0101 p\u0113c atz\u012b\u0161anas no citu cilv\u0113ku puses. Tas p\u0101rv\u0113r\u0161 nepiecie\u0161am\u012bbu p\u0113c vienot\u012bbas un harmonijas nepiecie\u0161am\u012bb\u0101 b\u016bt p\u0101r\u0101kam un lab\u0101kam par citiem. Tikko j\u016bs s\u0101kat dom\u0101t, ka b\u016bt m\u012bl\u0113tam noz\u012bm\u0113 saj\u016bsmu par j\u016bsu sasniegumiem, jums vairs nav nepiecie\u0161ams iet p\u0113c m\u012blest\u012bbas iek\u0161ien\u0113; j\u016bs vienk\u0101r\u0161i esat spiesti smag\u0101k str\u0101d\u0101t! T\u0101dej\u0101di ego c\u012bn\u0101s par to, lai notur\u0113tu v\u0101ku uz bai\u013cu kastro\u013ca.<\/p>\n\n\n\n S\u0101kotn\u0113j\u0101 tiek\u0161an\u0101s p\u0113c m\u012blest\u012bbas un laimes tiek izkrop\u013cota un p\u0101rv\u0113rsta par v\u0113l\u0113\u0161anos b\u016bt atz\u012btam. J\u016bs past\u0101v\u012bgi mekl\u0113jat \u0101r\u0113jo nov\u0113rt\u0113jumu, kas uz laiku atnes p\u0101rliec\u012bbu. P\u0113c b\u016bt\u012bbas, j\u016bsu apzi\u0146a ir fokus\u0113ta uz \u0101r\u0113jo pasauli.<\/p>\n\n\n\n J\u016bs pa\u013caujaties uz citu cilv\u0113ku spriedumiem un esat \u013coti nor\u016bp\u0113ju\u0161ies, ko par jums dom\u0101 citi. Jums tas ir \u013coti svar\u012bgi, jo no t\u0101 ir atkar\u012bgs j\u016bsu pa\u0161nov\u0113rt\u0113jums. Ta\u010du paties\u012bb\u0101 sevis pa\u0161nov\u0113rt\u0113jums k\u013c\u016bst arvien zem\u0101ks un zem\u0101ks, jo j\u016bs atdodat savu varen\u012bbu \u0101r\u0113jiem sp\u0113kiem, kas v\u0113rt\u0113 j\u016bs p\u0113c \u0101r\u0113j\u0101s uzved\u012bbas, bet ne p\u0113c t\u0101, kas j\u016bs esat paties\u012bb\u0101.<\/p>\n\n\n\n Starp citu, dzi\u013ci nosl\u0113pusies atstumt\u012bbas un vientul\u012bbas saj\u016bta nepaz\u016bd. T\u0101 pastiprin\u0101s, jo j\u016bs atsak\u0101ties uz to skat\u012bties. Tas, uz ko j\u016bs atsak\u0101ties skat\u012bties, k\u013c\u016bst par j\u016bsu \u201c\u0113nas pusi\u201d. Bailes, dusmas un negat\u012bvisms var \u201cuzdz\u012bvot\u201d un ietekm\u0113t j\u016bs, pastiprinot atteik\u0161anos ieiet iek\u0161ien\u0113.<\/p>\n\n\n\n Ego var b\u016bt \u013coti st\u016brgalv\u012bgs, apspie\u017eot konkr\u0113tas \u0161aubas, intu\u012bciju un j\u016btas; tas neatdod kontroli viegli.<\/p>\n\n\n\n Tas, ko sav\u0101 pasaul\u0113 j\u016bs uztverat k\u0101 \u013caunumu \u2013 tas vienm\u0113r ir rezult\u0101ts piesaistei person\u012bgajai varai. T\u0101 ir atteik\u0161an\u0101s p\u0101rtraukt kontroli un pie\u0146emt iek\u0161\u0113j\u0101s bailes un tumsu.<\/p>\n\n\n\n Pirmais solis uz apgaismot\u012bbu \u2013 piek\u0101pties tam, \u201ckas ir\u201d. Apgaismot\u012bba noz\u012bm\u0113, ka j\u016bs at\u013caujat<\/em><\/strong> visiem savas b\u016bt\u012bbas aspektiem ieiet savas apzi\u0146as gaism\u0101. Apgaismot\u012bba nenoz\u012bm\u0113, ka j\u016bs piln\u012bb\u0101 apzin\u0101ties visu sav\u0101 iek\u0161ien\u0113, j\u016bs apzin\u0101ti v\u0113laties<\/em><\/strong> satikties ar katru aspektu.<\/p>\n\n\n\n Apgaismot\u012bba ir piel\u012bdzin\u0101ma m\u012blest\u012bbai. Bet m\u012blest\u012bba noz\u012bm\u0113: pie\u0146emt sevi t\u0101du, k\u0101ds j\u016bs esat.<\/p>\n\n\n\n Iek\u0161\u0113j\u0101 tumsa, atstumt\u012bbas saj\u016bta dv\u0113seles dzi\u013cumos, no kuriem j\u016bs t\u0101 baid\u0101ties, ir laic\u012bgi. Ego etaps \u2013 tas ir tikai viens solis lielaj\u0101 apzi\u0146as att\u012bst\u012bb\u0101 un atv\u0113r\u0161an\u0101. \u0160aj\u0101 etap\u0101 notiek pirmais l\u0113ciens virzien\u0101 uz individu\u0101lo dievi\u0161\u0137\u012bgo apzi\u0146u<\/em><\/strong>.<\/p>\n\n\n\n Individu\u0101l\u0101s apzi\u0146as dzim\u0161ana, k\u0101 \u201catsevi\u0161\u0137as dv\u0113seles\u201d dzim\u0161ana notiek vienlaic\u012bgi ar pamest\u012bbas saj\u016btu, ar atdal\u012b\u0161anu no M\u0101tes\/T\u0113va. J\u016bsu fiziskaj\u0101 pasaul\u0113 tas ir sal\u012bdzin\u0101ms ar dzim\u0161anas traumu. M\u0101tes kl\u0113p\u012b b\u0113rns j\u016bt oke\u0101nisko vienot\u012bbas saj\u016btu ar m\u0101ti. Piedzimstot vi\u0146\u0161 k\u013c\u016bst par patst\u0101v\u012bgu vien\u012bbu.<\/p>\n\n\n\n Dzim\u0161anas traumas d\u0113\u013c \u2013 pa\u0161reiz m\u0113s run\u0101jam par dv\u0113seles dzim\u0161anu \u2013 dv\u0113sele nes sev\u012b atraut\u012bbas saj\u016btu: vi\u0146a ir spiesta \u0161\u0137irties no visa, kam tic\u0113ja.<\/p>\n\n\n\n Jaundzimus\u012b dv\u0113sele tiecas atgriezties pie pusbezsama\u0146as vienot\u012bbas st\u0101vok\u013ca, no kura izg\u0101ja un kuru uzskata par sav\u0101m M\u0101j\u0101m. T\u0101 k\u0101 tas nav iesp\u0113jams, t\u0101 izj\u016bt milz\u012bgas bailes, izmisumu un \u0161aubas. Pak\u0101peniski iek\u0161\u0113j\u0101s s\u0101pes un orient\u0101cijas zaud\u0113jums rada barojo\u0161u vidi, lai varu sagr\u0101btu ego. Dv\u0113selei n\u0101kas saskarties ar bail\u0113m un s\u0101p\u0113m, ta\u010du ego sola risin\u0101jumu. Tas atbalsta varas un kontroles perspekt\u012bvu dv\u0113seles apzi\u0146\u0101. Dv\u0113sele, j\u016btot bezsp\u0113c\u012bbu un zaud\u0113jumu, padodas un pie\u0146em ego komandas.<\/p>\n\n\n\n Ego \u2013 t\u0101 ir dv\u0113seles da\u013ca, kas orient\u0113ta uz materi\u0101lo, \u0101r\u0113jo pasauli. P\u0113c b\u016bt\u012bbas, ego \u2013 tas ir dv\u0113seles instruments, lai izpaustu sevi k\u0101 fizisku b\u016btni laik\u0101 un telp\u0101. Tas dod apzi\u0146ai fokusu<\/em><\/strong>. Ego padara apzi\u0146u savrupu oke\u0101nisk\u0101s viet\u0101, \u201c\u0161eit un tagad\u201d \u201cvisur un vienm\u0113r\u201d viet\u0101. Tas p\u0101rv\u0113r\u0161 iek\u0161\u0113jos impulsus konkr\u0113t\u0101 materi\u0101l\u0101 form\u0101. Ego \u2013 t\u0101 ir t\u0101 j\u016bsu da\u013ca, kura ir k\u0101 tilts starp j\u016bsu nefizisko (gar\u012bgo) un fizisko da\u013c\u0101m.<\/p>\n\n\n\n Dv\u0113selei k\u0101 nefiziskai gar\u012bgai b\u016btnei ir absol\u016bti nedabiski b\u016bt fiks\u0113tai laik\u0101 un telp\u0101. Dv\u0113sele ir neatkar\u012bga no jebkuras (materi\u0101l\u0101s) formas. Kad j\u016bs redzat sapn\u012b, ka lidojat, j\u016bs kontakt\u0113jaties ar savu neatkar\u012bgo un br\u012bvo da\u013cu. No otras puses, ego ir saist\u012bts un fiks\u0113ts<\/em><\/strong>. Tas at\u013cauj funkcion\u0113t fiziskaj\u0101 realit\u0101t\u0113. K\u0101 t\u0101ds, ego sp\u0113l\u0113 v\u0113rt\u012bgu lomu, kam nav nek\u0101 kop\u012bga ar \u201clabu\u201d vai \u201csliktu\u201d. Darbojoties sabalans\u0113t\u0101 situ\u0101cij\u0101, tas ir neitr\u0101ls un nepiecie\u0161ams instruments dv\u0113selei, kura m\u012bt uz Zemes fizisk\u0101 \u0137ermen\u012b.<\/p>\n\n\n\n Ta\u010du, kad t\u0101 viet\u0101, lai kalpotu k\u0101 instruments, ego s\u0101k vad\u012bt<\/em><\/strong> dv\u0113seles apzi\u0146u, dv\u0113sele iziet no l\u012bdzsvara. Kad ego dikt\u0113 dv\u0113selei (rakstur\u012bga \u012bpa\u0161\u012bba uz ego balst\u012btai apzi\u0146ai), tas nevis vienk\u0101r\u0161i transform\u0113 iek\u0161\u0113jos impulsus materi\u0101l\u0101 form\u0101, bet \u2013 tas kontrol\u0113 un selekt\u012bvi nosl\u0101p\u0113<\/em><\/strong> \u0161os impulsus. T\u0101tad par\u0101da izkrop\u013cotu realit\u0101tes t\u0113lu. Nesabalans\u0113ts ego vienm\u0113r tiecas p\u0113c varas un kontroles un t\u0101d\u0101 gaism\u0101 interpret\u0113s visus faktus k\u0101 pozit\u012bvus vai negat\u012bvus.<\/p>\n\n\n\n \u013boti rekomend\u0113jam: ikdienas dz\u012bv\u0113 sekot darb\u012bb\u0101m, kas motiv\u0113tas ar varas un kontroles v\u0113lmi. Centieties paman\u012bt, cik bie\u017ei j\u016bs gribat pak\u013caut lietas vai cilv\u0113kus savai gribai, pat, ja tas tiek dar\u012bts ce\u013cu m\u0113r\u0137u v\u0101rd\u0101. Cik bie\u017ei j\u016bs nospie\u017e tas, ka kaut kas nenotiek p\u0113c j\u016bsu pr\u0101ta?<\/p>\n\n\n\n Cena, kuru j\u016bs maks\u0101jat par to, lai tur\u0113tu visu \u201czem kontroles\u201d \u2013 ir saspringta un ierobe\u017eota attieksme pret dz\u012bvi.<\/p>\n\n\n\n Kad j\u016bs uzdro\u0161in\u0101ties dz\u012bvot p\u0113c iek\u0161\u0113j\u0101s iedvesmas un dar\u012bt tikai to, kas atnes prieku, j\u016bsu dz\u012bv\u0113 rodas dabiska un \u012bstena k\u0101rt\u012bba. J\u016bs saj\u016btat atsl\u0101bin\u0101\u0161anos un laimi, jums nen\u0101kas peld\u0113t pret dz\u012bves straumi. T\u0101 ir dz\u012bve bez bail\u0113m; dz\u012bve ar pilnu uztic\u012bbu tam, ko d\u0101v\u0101 pati dz\u012bve. Vai j\u016bs varat to dar\u012bt?<\/p>\n\n\n\n Jaunai dv\u0113selei uz ego balst\u012btas apzi\u0146as slazds ir gandr\u012bz neizb\u0113gams. Ego pied\u0101v\u0101 risin\u0101jumu probl\u0113mai (bail\u0113m vai saj\u016btai b\u016bt atstumtam); tas p\u0101rb\u012bda uzman\u012bbu no \u201ct\u0101, kas atrodas iek\u0161\u0101\u201d uz to, \u201cko var ieg\u016bt no \u0101r\u0113j\u0101s pasaules\u201d. Tas nav \u012bstais probl\u0113mas risin\u0101jums, kaut gan, liekas, uz laiku dod atvieglojuma saj\u016btu. Vara un kontrole p\u0101r apk\u0101rt\u0113jiem uz laiku var atnest apmierin\u0101t\u012bbu vai \u201cizl\u0101di\u201d. T\u0101 ir \u012bslaic\u012bga saj\u016bta, ka j\u016bs m\u012bl un ciena, par jums saj\u016bsmin\u0101s. Uz laiku tas pat atvieglo s\u0101pes. Ta\u010du t\u0101da saj\u016bta ir \u012bslaic\u012bga, un j\u016bs esat spiesti tur\u0113ties, b\u016bt v\u0113l lab\u0101ki, pat\u012bkam\u0101ki un noder\u012bg\u0101ki.<\/p>\n\n\n\n L\u016bdzu, saprotiet: zem ego z\u012bmes j\u016bs varat b\u016bt pat\u012bkams un rieb\u012bgs, dot un \u0146emt, domin\u0113t un pak\u013cauties. Viss, kas tiek atdots \u0161\u0137ietami nesavt\u012bgi \u2013 tas ir zemapzi\u0146as l\u016bgums p\u0113c uzman\u012bbas, m\u012blest\u012bbas un atz\u012b\u0161anas no sa\u0146\u0113m\u0113ja puses. Past\u0101v\u012bgi r\u016bp\u0113joties un atdodot, j\u016bs vienk\u0101r\u0161i pasl\u0113pjat pa\u0161i no sevis \u0161o v\u0113l\u0113\u0161anos. T\u0101p\u0113c, lai saprastu, kas ir ego domin\u0113\u0161ana \u2013 nav nemaz oblig\u0101ti j\u0101dom\u0101 par cietsird\u012bgiem tir\u0101niem, t\u0101diem k\u0101 Hitlers vai Sadams Huseins. Viss ir daudz vienk\u0101r\u0161\u0101k; pav\u0113rojiet savu ikdienas dz\u012bvi. Ego domin\u0113\u0161anas esam\u012bbu var atpaz\u012bt p\u0113c kontroles nepiecie\u0161am\u012bbas. Piem\u0113ram, j\u016bs gribat, lai konkr\u0113ti cilv\u0113ki uzvestos noteikt\u0101 veid\u0101. Lai tas notiktu, j\u016bs demonstr\u0113jat noteiktus uzved\u012bbas \u0161ablonus. Piem\u0113ram, j\u016bs esat piek\u0101p\u012bgi, pat\u012bkami un m\u0113\u0123in\u0101t neievainot k\u0101da cita j\u016btas. \u0160\u0101da uzved\u012bba sev\u012b sl\u0113pj v\u0113lme kontrol\u0113t. \u201cEs neie\u0161u pret tevi t\u0101p\u0113c, ka gribu, lai tu mani m\u012bl\u0113tu\u201d, T\u0101da uzved\u012bbas l\u012bnijas b\u0101ze ir bailes. Bailes b\u016bt atkar\u012bgam no k\u0101da, bailes b\u016bt atraid\u012btam un palikt vienam. Tas, kas \u0161\u0137iet pat\u012bkams un br\u012bni\u0161\u0137\u012bgs, \u012bsten\u012bb\u0101 ir pa\u0161uzupur\u0113\u0161an\u0101s forma. Tas ir ego darb\u012bb\u0101.<\/p>\n\n\n\n Kam\u0113r ego vada j\u016bsu dv\u0113seli, lai justos labi, jums b\u016bs nepiecie\u0161ams baroties no citu ener\u0123ijas. \u0160\u0137iet, ka esat peln\u012bju\u0161i citu cilv\u0113ku vai k\u0101das \u0101r\u0113jas varas atzin\u012bbu. Ta\u010du apk\u0101rt\u0113j\u0101 pasaule nav fiks\u0113ta un stabila. J\u016bs nevarat r\u0113\u0137in\u0101ties ar patst\u0101v\u012bgu uztic\u012bbu no tiem, uz kuriem cerat, lai tas b\u016btu dz\u012bvesbiedrs, priek\u0161nieks vai vec\u0101ki. L\u016bk, k\u0101p\u0113c jums n\u0101kas visu laiku \u201cstr\u0101d\u0101t\u201d, vienm\u0113r b\u016bt uzman\u012bgiem, mekl\u0113jot \u201catzin\u012bbas porcijas\u201d. Tas izskaidro, k\u0101p\u0113c Ego etap\u0101 pr\u0101ts past\u0101v\u012bgi nervoz\u0113 un ir uzbudin\u0101ts.<\/p>\n\n\n\n Ego nevar garant\u0113t \u012bstu m\u012blest\u012bbu un pa\u0161nov\u0113rt\u0113jumu. Pamest\u012bbas traumas atrisin\u0101jums, kuru tas pied\u0101v\u0101, paties\u012bb\u0101 ir bezdibe\u0146a aka. Jaun\u0101s dv\u0113seles \u012bsten\u0101 misija \u2013 pa\u0161ai k\u013c\u016bt par pazaud\u0113to vec\u0101ku<\/em><\/strong>.<\/p>\n\n\n\n L\u016bdzu, saprotiet: zemes dz\u012bves strukt\u016bra, kas noz\u012bm\u0113 procesu \u2013 bezpal\u012bdz\u012bga b\u0113rna piedzim\u0161anu un pieaug\u0161anas etapu, bie\u017ei aicina dar\u012bt tie\u0161i to. Cik bie\u017ei \u012bstas laimes atsl\u0113ga ir \u0161aj\u0101: k\u013c\u016bt sev par t\u0113vu un m\u0101ti un uzd\u0101vin\u0101t sev m\u012blest\u012bbu un sapratni, kurus j\u016bs neatrad\u0101t vai neatrodat citos. Daudz pla\u0161\u0101k\u0101, metafizisk\u0101, l\u012bmen\u012b tas noz\u012bm\u0113: saprotiet, j\u016bs \u2013 esat Dievs, bet nevis viena no vi\u0146a mazaj\u0101m samulsu\u0161aj\u0101m aiti\u0146\u0101m. Tie\u0161i t\u0101da apzin\u0101\u0161an\u0101s atgriez\u012bs jums M\u0101jas. T\u0101 atgriez\u012bs kodol\u0101 tam, kas j\u016bs esat \u2013 m\u012blest\u012bba un dievi\u0161\u0137\u012bga varen\u012bba.<\/p>\n\n\n\n Ego etapa beigas raksturojas ar to, ka dv\u0113sele apzin\u0101s viena un t\u0101 pa\u0161a darb\u012bbu un domu cikla atk\u0101rto\u0161anos atkal un atkal. Ego zaud\u0113 varu tad, kad dv\u0113sele nogurst un nolietojas no past\u0101v\u012bg\u0101s c\u012b\u0146as par iluzoro d\u0101rgumu. Tai rodas aizdomas, ka sp\u0113les sol\u012bjumi ir mel\u012bgi un tai nav ko vinn\u0113t. Kad dv\u0113sele nogurst censties visu laiku atrasties augst\u0101k par sevi, vi\u0146a pamaz\u0101m \u013cauj kontrolei aiziet<\/em><\/strong>.<\/p>\n\n\n\n T\u0101 k\u0101 tagad domas par kontroli un uzved\u012bbu pat\u0113r\u0113 maz\u0101k ener\u0123ijas, atveras ener\u0123\u0113tisk\u0101 telpa, kas at\u013cauj jaunas un citas pieredzes.<\/p>\n\n\n\n S\u0101kum\u0101, ieejot \u0161aj\u0101 etap\u0101, j\u016bs varat sajust sev\u012b liel\u0101ku nogurumu un iek\u0161\u0113ju iztuk\u0161ojumu. Tas, kas agr\u0101k \u0161\u0137ita svar\u012bgs, tagad liekas absol\u016bti nenoz\u012bm\u012bgs. T\u0101pat, bez k\u0101diem redzamiem iemesliem virspus\u0113 uzpeld bailes. T\u0101s var b\u016bt bailes no n\u0101ves vai m\u012b\u013coto zaud\u0113\u0161anas. Var rasties dusmas no situ\u0101cij\u0101m darb\u0101 vai laul\u012bb\u0101. Viss, kas lik\u0101s ac\u012bmredzams, tagad s\u0101k izrais\u012bt \u0161aubas.<\/p>\n\n\n\n Beidzot notiek tas, ko cen\u0161as nov\u0113rst apzi\u0146a, kas balst\u0101s uz ego.<\/p>\n\n\n\n Pak\u0101peniski v\u0101ks katlam pace\u013cas, un no t\u0101 izlec visi nekontrol\u0113jamo emociju un bai\u013cu veidi un ieiet apzi\u0146\u0101, s\u0113jot \u0161aubu un apmulsuma s\u0113klu. L\u012bdz \u0161im br\u012bdim j\u016bs galvenok\u0101rt funkcion\u0113j\u0101t autopilot\u0101. Daudzi domu un j\u016btu \u0161abloni form\u0113j\u0101s autom\u0101tiski, j\u016bs tos pie\u0146\u0113m\u0101t bez jaut\u0101jumiem. Tas nodro\u0161in\u0101ja apzi\u0146ai vienot\u012bbu un stabilit\u0101ti. Ta\u010du, kad apzi\u0146a aug un izple\u0161as, person\u012bba sadal\u0101s div\u0101s da\u013c\u0101s. Viena da\u013ca tiecas notur\u0113t veco, otra \u2013 s\u0101k \u0161aub\u012bties un ievaino ar t\u0101d\u0101m ne\u0113rt\u0101m j\u016btam k\u0101 naids, bailes un \u0161aubas.<\/p>\n\n\n\n T\u0101p\u0113c apzi\u0146as papla\u0161in\u0101\u0161an\u0101s, kas notiek ego etapa beig\u0101s, bie\u017ei ir saj\u016btama k\u0101 prieku boj\u0101jo\u0161s nel\u016bgts viesis, kur\u0161 jauc sp\u0113li. Jaun\u0101 apzin\u0101\u0161an\u0101s liek \u0161aub\u012bties par visu, kas agr\u0101k lik\u0101s ac\u012bmredzams, un pamodina emocijas, ar kur\u0101m j\u016bs nezin\u0101t, k\u0101 tikt gal\u0101. Kad j\u016bs s\u0101kat \u0161aub\u012bties par dom\u0101\u0161anas \u0161abloniem un darb\u012bbu apzi\u0146ai, kas balst\u0101s uz ego, apzi\u0146\u0101 ien\u0101k jauna j\u016bsu puse. T\u0101 ir t\u0101 j\u016bsu da\u013ca, kura mekl\u0113 paties\u012bbu, bet ne varu.<\/p>\n\n\n\n Dz\u012bvot zem ego dikt\u0101ta ir \u013coti nospiedo\u0161i. J\u016bs kalpojat mazi\u0146am, bai\u013cu pilnam diktatoram, kura m\u0113r\u0137is \u2013 vara un kontrole, ne vienk\u0101r\u0161i p\u0101r apk\u0101rtni, bet \u012bpa\u0161i p\u0101r jums. Vi\u0146\u0161 ierobe\u017eo spont\u0101no domu pl\u016bsmu un intu\u012bciju. Ego \u013coti nem\u012bl spont\u0101nas izpausmes. Tas norobe\u017eo no br\u012bvas j\u016btu izpausmes, jo j\u016btas un emocijas ir nekontrol\u0113jamas un neparedzamas, kas ir b\u012bstami priek\u0161 ego. Ego str\u0101d\u0101 zem mask\u0101m.<\/p>\n\n\n\n Ja ego dikt\u0113 \u201cb\u016bt pat\u012bkamam un uzman\u012bgam, lai iekarotu cilv\u0113ka simp\u0101tijas\u201d, j\u016bs sistem\u0101tiski apspied\u012bsiet neapmierin\u0101t\u012bbas un dusmu j\u016btas. Kaut tikai mazliet j\u016bs s\u0101kat \u0161aub\u012bties \u0161\u012b dikt\u0101ta dz\u012bvotsp\u0113j\u0101, apspiest\u0101s emocijas atkal pace\u013cas. Jo ilg\u0101k j\u016bs t\u0101s nospie\u017eat, jo vair\u0101k t\u0101s dz\u012bvo un vairo sp\u0113ku.<\/p>\n\n\n\n Tikl\u012bdz dv\u0113sele s\u0101k sajust tuk\u0161umu un \u0161aubas, kas ir rakstur\u012bgi ego etapa beig\u0101m, ir iesp\u0113jama tik\u0161an\u0101s ar vis\u0101m j\u016bt\u0101m un emocij\u0101m, agr\u0101k sl\u0113pt\u0101m tums\u0101. Ieslodz\u012bt\u0101s emocijas un j\u016btas \u2013 v\u0101rti pie liel\u0101ka Es. Izzinot to, ko j\u016bs patie\u0161\u0101m j\u016btat, t\u0101 viet\u0101, ko jums b\u016btu vajadz\u0113jis just, j\u016bs atjaunojat spont\u0101numu un god\u012bgumu \u2013 to sevis da\u013cu, kura saucas \u201ciek\u0161\u0113jais b\u0113rns\u201d. Kontakts ar \u012bst\u0101m jut\u0101m un emocij\u0101m novieto j\u016bs uz ce\u013ca uz atbr\u012bvo\u0161anos. Un s\u0101kas p\u0101rveido\u0161an\u0101s apzi\u0146\u0101, kas balst\u0101s uz sirdi.<\/p>\n\n\n\n Je\u0161ua par Gaismas Darbiniekiem<\/em><\/strong><\/p>\n\n\n\nEtaps 1: Ego vairs neapmierina<\/h3>\n\n\n\n