{"id":352,"date":"2020-03-20T15:29:47","date_gmt":"2020-03-20T15:29:47","guid":{"rendered":"https:\/\/jeshua.net\/lv\/wp\/?p=352"},"modified":"2020-03-20T15:29:47","modified_gmt":"2020-03-20T15:29:47","slug":"garigs-skatijums-uz-novecosanos","status":"publish","type":"post","link":"https:\/\/jeshua.net\/lv\/raksti\/garigs-skatijums-uz-novecosanos\/","title":{"rendered":"Gar\u012bgs skat\u012bjums uz noveco\u0161anos"},"content":{"rendered":"\n

Gerits Gilens<\/em><\/strong><\/p>\n\n\n\n

Ja j\u016bs pie\u0146emat to, ko laikraksti saka par noveco\u0161anos, tad t\u0101 izskat\u0101s k\u0101 visslikt\u0101k\u0101 lieta, k\u0101da ar cilv\u0113ku var notikt. Un sabiedr\u012bb\u0101 kopum\u0101 novecojo\u0161o popul\u0101cija tiek uzskat\u012bta par katastrofu. P\u0101rpild\u012bti pansion\u0101ti, p\u0101r\u0101k d\u0101rga vesel\u012bbas apr\u016bpe, pl\u0101npr\u0101t\u012bba un visp\u0101r\u0113ja pasliktin\u0101\u0161an\u0101s ir tas, ko m\u0113s esam pieradu\u0161i saist\u012bt ar k\u013c\u016b\u0161anu veciem.<\/p>\n\n\n\n

Ikviens no mums k\u013c\u016bst vec\u0101ks. Ar katru aizrito\u0161o sekundi m\u0113s mazliet zaud\u0113jam no savas jaun\u012bbas. Tas ir dabisks process, kuram pak\u013cautas visas dz\u012bv\u0101s rad\u012bbas. K\u0101 tas var b\u016bt, ka m\u0113s esam s\u0101ku\u0161i neieredz\u0113t tik dabisku procesu? Vai kaut kas ir nepareizs dab\u0101? Jeb kaut kas nav k\u0101rt\u012bb\u0101 ar mums, ar m\u016bsu dom\u0101\u0161anas veidu par noveco\u0161anos?<\/p>\n\n\n\n

K\u0101 vecie cilv\u0113ki pa\u0161i paties\u012bb\u0101 izj\u016bt \u201c\u0161ausm\u012bgo\u201d vecumu? Zin\u0101tniskie p\u0113t\u012bjumi, kuri m\u0113ra laimes saj\u016btu attiec\u012bb\u0101 pret vecumu, par\u0101da U-veida l\u012bkni. Jauni un veci cilv\u0113ki ir vislaim\u012bg\u0101kie. Dz\u012bves vid\u016b vair\u0101k izskat\u0101s, ka j\u016bs esat maz\u0101k laim\u012bgi k\u0101 jaun\u012bb\u0101. P\u0113t\u012bjumi liecina, ka veci cilv\u0113ki ir pat nedaudz laim\u012bg\u0101ki par jauniem cilv\u0113kiem!1<\/sup> K\u0101 tas ir iesp\u0113jams? K\u0101 tas var b\u016bt, ka, lai gan noveco\u0161an\u0101s ir saist\u012bta ar tik daudz\u0101m probl\u0113m\u0101m, cilv\u0113ki t\u0101 vai cit\u0101di parasti s\u0101k justies laim\u012bg\u0101ki? Apl\u016bkosim cilv\u0113ka dz\u012bves ciklu no gar\u012bg\u0101s perspekt\u012bvas. <\/p>\n\n\n\n


Piedzim\u0161ana: sevis zaud\u0113\u0161ana<\/em><\/h3>\n\n\n\n

No gar\u012bg\u0101 redzes viedok\u013ca piedzim\u0161ana ir ienir\u0161ana mat\u0113rij\u0101. M\u0113s atst\u0101jam dv\u0113seles valst\u012bbu, prieka un miera atmosf\u0113ru. Dv\u0113seles valst\u012bb\u0101 laika un telpas ierobe\u017eojumi un atdal\u012bt\u012bbas saj\u016bta, ko m\u0113s izj\u016btam uz Zemes, neeksist\u0113. Br\u012bv\u012bba ir dabiska. Turkl\u0101t viss ap mums izstaro skaistumu, m\u012blest\u012bbu un harmoniju; bailes un cie\u0161anas ir kl\u0101t neeso\u0161as. Tom\u0113r k\u0101d\u0101 moment\u0101 m\u0113s pie\u0146emam uzaicin\u0101jumu no m\u0101tes Zemes piedzimt k\u0101 cilv\u0113ciskai b\u016btnei. Ar katru dzim\u0161anu m\u0113s s\u0101kam ilgu procesu, kur\u0101 ejam iek\u0161\u0101 fiziskaj\u0101 atmosf\u0113r\u0101 un savienojamies ar to. Ant\u012bkaj\u0101 literat\u016br\u0101 iemiesojo\u0161\u0101s dv\u0113seles dzim\u0161ana tiek nosaukta par \u201cdv\u0113seles iekal\u0161anu va\u017e\u0101s\u201d. Dv\u0113sele nolai\u017eas ierobe\u017eojo\u0161\u0101, bl\u012bv\u0101 mat\u0113rijas valst\u012bb\u0101, kur\u0101 katra b\u016btne izskat\u0101s atsevi\u0161\u0137a no cit\u0101m. Dv\u0113selei \u0161aj\u0101 atmosf\u0113r\u0101 rodas gr\u016bt\u012bbas tur\u0113ties sav\u0101 dabiskaj\u0101 vibr\u0101cij\u0101; vi\u0146a \u0161eit neiederas un var izdz\u012bvot, tikai regul\u0101ri atk\u0101pjoties. \u0160\u012b atk\u0101p\u0161an\u0101s ir tas, ko m\u0113s saucam par miegu, un tas ir svar\u012bgs ne tikai m\u016bsu \u0137ermenim, bet ar\u012b dv\u0113selei.<\/p>\n\n\n\n

Kaut ar\u012b piedzim\u0161ana iez\u012bm\u0113 jaunas iemieso\u0161an\u0101s s\u0101kumu, dv\u0113seles nolai\u0161an\u0101s process tad joproj\u0101m ir t\u0101lu no beig\u0161an\u0101s. Turpm\u0101ka nolai\u0161an\u0101s turpin\u0101s apm\u0113ram l\u012bdz \u010detrdesmit gadu vecumam. Ap to laiku ienir\u0161ana mat\u0113rij\u0101 ir sasniegusi savu virsotni: k\u0101 pieaugu\u0161ais j\u016bs piln\u012bb\u0101 apdz\u012bvojat mat\u0113rijas valst\u012bbu un cilv\u0113ku sabiedr\u012bbu. No j\u016bsu dv\u0113seles perspekt\u012bvas j\u016bs tagad atrodaties vist\u0101l\u0101k no avota, no kura esat iz\u0146emts, no debesu valst\u012bbas, no kuras esat n\u0101cis. Iemiesojuma dzi\u013c\u0101kaj\u0101 punkt\u0101 att\u0101lums l\u012bdz j\u016bsu s\u0101kotnei ir visliel\u0101kais. B\u0113rn\u012bbas laik\u0101 saikne ar dv\u0113seles s\u0101kotn\u0113jo sf\u0113ru joproj\u0101m ir sp\u0113c\u012bga. B\u0113rni bie\u017ei ir intuit\u012bvi, spont\u0101ni dz\u012bvespriec\u012bgi, un mirkl\u012b uzs\u016bktas, \u0161\u012bs \u012bpa\u0161\u012bbas ir dv\u0113selei dabiskas. Baud\u012bt un p\u0113t\u012bt dz\u012bvi rota\u013c\u012bg\u0101 un neiegro\u017eot\u0101 veid\u0101 ir b\u0113rnam dabiski, t\u0101pat k\u0101 tas ir dabiski dv\u0113selei. Diem\u017e\u0113l m\u016bsu sabiedr\u012bba ir k\u013cuvusi t\u0101da, ka taj\u0101 domin\u0113 izkrop\u013cots, v\u012bri\u0161\u0137\u012bgs priek\u0161stats par gar\u012bgumu, kur\u0161 neatz\u012bst \u0161\u012bs \u012bpa\u0161\u012bbas k\u0101 gar\u012bgas, bet dr\u012bz\u0101k apl\u016bko t\u0101s k\u0101 brieduma paz\u012bmes. \u0160\u012b smag\u0101 un nopietn\u0101 gar\u012bguma t\u0113ls faktiski nav ieg\u016bts no s\u0101kotn\u0113j\u0101s Kristiet\u012bbas. B\u012bbel\u0113 joproj\u0101m ir dv\u0113seles perspekt\u012bvas p\u0113das. Piem\u0113ram, Marka eva\u0146\u0123\u0113lij\u0101 10:14 Je\u0161ua saka: \u201cLaidiet b\u0113rni\u0146us pie Manis, neliedziet tiem, jo t\u0101diem pieder Dieva valst\u012bba.\u201d<\/p>\n\n\n\n


Pubert\u0101te: k\u0101p\u0161ana lejup<\/em><\/h3>\n\n\n\n

Pirms pien\u0101k pieaugu\u0161\u0101 vecums, ir pubert\u0101tes p\u0101rejas posms, kam seko jaun\u012bba. Apzi\u0146a nolai\u017eas dzi\u013c\u0101k materi\u0101laj\u0101 atmosf\u0113r\u0101, att\u0101lums no Avota k\u013c\u016bst liel\u0101ks. B\u0113rn\u012bbas dabisk\u0101 laime un pa\u0161apzi\u0146a ir zaud\u0113ta. Par\u0101d\u0101s \u0161aubas un bailes, nekas vairs nav pa\u0161saprotams. B\u016bs dumpo\u0161an\u0101s un nenoteikt\u012bba. Pretest\u012bba parasti koncentr\u0113jas uz apk\u0101rtni: vec\u0101kiem, skolu, sabiedr\u012bbu kopum\u0101 \u2013 tas viss bie\u017ei tiek uzl\u016bkots kritiski. Neapzin\u0101ti tie tiek vainoti zaud\u0113jumos, kurus izj\u016bt pusaudzis un jaunietis. Bet b\u016bt\u012bb\u0101 vi\u0146u dumpis ir v\u0113rsts pret iek\u0161\u0113jo att\u012bst\u012bbu: ar dzi\u013c\u0101ku nok\u0101p\u0161anu zemes valst\u012bb\u0101 un t\u0101l\u0101ku att\u0101lin\u0101\u0161anos no Avota.<\/p>\n\n\n\n

Dv\u0113seles valst\u012bb\u0101, kam ir unik\u0101la vieta iek\u0161ien\u0113, viss ir dabiski. Jums nav \u0161aubu par sav\u0101m ties\u012bb\u0101m eksist\u0113t, un j\u016bs intuit\u012bvi j\u016btat, k\u0101da loma jums ir lielaj\u0101 lietu sh\u0113m\u0101. Zin\u0101\u0161anas, ka kosmoss bez jums nav piln\u012bgs, ka j\u016bs esat liel\u0101ka vesela neat\u0146emama da\u013ca, liek justies dro\u0161i un apr\u016bp\u0113ti. Pubert\u0101t\u0113 \u0161\u012b izpratne z\u016bd, un t\u0101 rezult\u0101ts ir identit\u0101tes kr\u012bze. \u0160\u012b kr\u012bze var b\u016bt tik nep\u0101rvarama, ka jauni cilv\u0113ki k\u013c\u016bst atkar\u012bgi no narkotik\u0101m vai alkohola vai da\u017eos gad\u012bjumos pat izdara pa\u0161n\u0101v\u012bbu. \u0160\u0101das izmis\u012bgas darb\u012bbas bie\u017ei rodas no dzi\u013cas v\u0113lmes atjaunot saikni ar dv\u0113seli.<\/p>\n\n\n\n

Par laimi pretest\u012bba tom\u0113r nav vien\u012bgais \u0161\u012b perioda raksturojums. Pubert\u0101te un pusaud\u017ea gadi ir ar\u012b laiks, kad daudzi zemes dz\u012bves aspekti tiek p\u0113t\u012bti ar kaisli un zin\u0101tk\u0101ri. M\u0113s varam ieinteres\u0113ties par dabu, m\u016bziku, literat\u016bru vai p\u0113t\u012bt jaunas un provokat\u012bvas intelektu\u0101las idejas. Interese par citiem palielin\u0101s: m\u0113s pirmo reizi iem\u012blamies. Iesp\u0113jams, vissvar\u012bg\u0101kais ir, ka m\u0113s s\u0101kam just savu ori\u0123inalit\u0101ti, savu individualit\u0101ti. Katra dv\u0113sele ir unik\u0101la un nes savas pa\u0161as s\u0113klas zemei, s\u0113klas, kuras d\u012bgst b\u0113rn\u012bb\u0101 un izk\u013c\u016bst virszem\u0113 pusaud\u017ea gados. Bie\u017ei \u0161\u012bs dz\u012bves f\u0101zes laik\u0101 uzpeld ori\u0123in\u0101las domas un j\u016btas, kam b\u016bs ilgsto\u0161a ietekme uz j\u016bsu n\u0101kotni un kuras pie\u0161\u0137irs noteiktu formu pieaugu\u0161a cilv\u0113ka dz\u012bvei.<\/p>\n\n\n\n

Ja viss norit labi, b\u0113rn\u012bbas beig\u0161an\u0101s sakr\u012bt ar periodu, kad par jaunu notiek atkl\u0101\u0161ana, kas j\u016bs esat, neatkar\u012bgi no j\u016bsu vec\u0101kiem un audzin\u0101\u0161anas. \u0160\u012b jaunatkl\u0101\u0161ana nodro\u0161ina, ka ilgtermi\u0146\u0101 pretest\u012bba norimst, un Dz\u012bves straume j\u016bs aiznes\u012bs uz jaun\u0101m un aizraujo\u0161\u0101m viet\u0101m. V\u0113rt\u012bg\u0101k\u0101 d\u0101vana, k\u0101du j\u016bs varat sniegt k\u0101dam, kur\u0161 iet cauri pubert\u0101tei un jaun\u012bbai, ir uztic\u0113\u0161an\u0101s. Esiet p\u0101rliecin\u0101ti, ka vi\u0146iem ir ce\u013c\u0161 un vieta \u0161aj\u0101 mulsino\u0161aj\u0101 pasaul\u0113, lai cik \u201cda\u017e\u0101di\u201d vi\u0146i ir, lai cik vi\u0146i izskat\u012btos nesp\u0113j\u012bgi ieder\u0113ties. Tie\u0161i vi\u0146u ori\u0123inalit\u0101te, vi\u0146u individualit\u0101te ir tas, kas vajadz\u012bgs pasaulei un kas nes vi\u0146u unik\u0101lo dv\u0113seles ieguld\u012bjumu.<\/p>\n\n\n\n


Pieaugu\u0161\u0101 vecums: m\u016bsu dz\u012bvju zem\u0101kais punkts<\/em><\/h3>\n\n\n\n

Pieaugu\u0161\u0101 vecums, fiziski augst\u0101kais dz\u012bvs punkts, no gar\u012bg\u0101 viedok\u013ca ir zem\u0101kais dz\u012bves punkts. Att\u0101lums l\u012bdz dv\u0113seles \u2013 no j\u016bsu pa\u0161a dv\u0113seles \u2013 m\u0101joklim tagad ir visliel\u0101kais. M\u0113s tagad esam vist\u0101l\u0101k no m\u016bsu pirmavota. M\u0113s esam piln\u012bgi iegremd\u0113ti materi\u0101laj\u0101 valst\u012bb\u0101, un m\u0113s esam k\u013cuvu\u0161i identific\u0113jami ar m\u016bsu cilv\u0113ka person\u012bbu un sasniegumiem. \u0160\u012bs f\u0101zes laik\u0101 cilv\u0113ki vid\u0113ji ir vismaz\u0101k laim\u012bgi. Fizisk\u0101 pasaule ar t\u0101s likumiem un ierobe\u017eojumiem tagad tiek izjusta k\u0101 vien\u012bg\u0101 realit\u0101te. Daudzas intereses piev\u0113r\u0161as naudai un mantai, soci\u0101lajam statusam un smagam darbam. \u0160is nostiprin\u0101jums cilv\u0113kiem liek aizmirst sevi pa\u0161u v\u0113l vair\u0101k. Identific\u0113\u0161an\u0101s ar materi\u0101lo valst\u012bbu pieaugu\u0161\u0101 vecum\u0101 bie\u017ei ir tik stipra, ka t\u0101 liek just, ka tas ir viss, kas \u0161eit ir, un ka dz\u012bve grie\u017eas ap \u0161iem jaut\u0101jumiem. Var past\u0101v\u0113t gar\u012bgi tic\u0113jumi, ta\u010du tie bie\u017ei ir g\u016bti no tradicion\u0101laj\u0101m reli\u0123ij\u0101m, kuras liel\u0101 m\u0113r\u0101 balst\u0101s uz bail\u0113m un dogmu. Tradicion\u0101laj\u0101m reli\u0123ij\u0101m ir izkrop\u013cots skats uz gar\u012bgumu, un t\u0101s bie\u017ei dara vair\u0101k slikta nek\u0101 laba. Vissvar\u012bg\u0101k\u0101 lieta, ko pieaugu\u0161ais var paveikt no gar\u012bg\u0101s perspekt\u012bvas, ir lolot s\u0113klas, ko vi\u0146\u0161 vai vi\u0146a nes zemei k\u0101 dv\u0113sele, un \u013caut t\u0101m izaugt par br\u012bni\u0161\u0137\u012bgiem ziediem. T\u0101 ir m\u016bsu paties\u0101 misija, un to var piepild\u012bt tikai, paliekot uztic\u012bgiem sev, ne\u013caujot sevi vilkt zem sabiedr\u012bbas spiediena un noteikumiem.<\/p>\n\n\n\n

Diezgan bie\u017ei \u0161\u012b misija neizdodas. Pieaugu\u0161\u0101 vecum\u0101 pusaud\u017eu gadu un pubert\u0101tes ide\u0101li un b\u0113rn\u012bbas ide\u0101li un sap\u0146i bie\u017ei tiek uzskat\u012bti par neizpild\u0101miem un naiviem. Galu gal\u0101 tie nesaderas ar to, ko sabiedr\u012bba, \u0161\u0137iet, sagaida un uzskata par re\u0101listisku. Autentiski pa\u0161izpausmes veidi \u0161eit joproj\u0101m var tikt apz\u012bm\u0113ti k\u0101 savt\u012bgi, bezatbild\u012bgi vai pat nenorm\u0101li. \u201cR\u012bkojies norm\u0101li, uzvedies k\u0101 atbild\u012bgs pieaugu\u0161ais.\u201d Mums ir j\u0101ierakst\u0101s soci\u0101laj\u0101 veidol\u0101, pret\u0113j\u0101 gad\u012bjum\u0101 m\u0113s tam nepiederam. Str\u0101d\u0101 40 stundas ned\u0113\u013c\u0101 un \u0146em tr\u012bs ned\u0113\u013cas atva\u013cin\u0101jumu gad\u0101. Es atceros skumjas, kuras es jutu dien\u0101, kad ieg\u0101ju b\u0113rnud\u0101rz\u0101. Ap \u010detru gadu vecumu es jau var\u0113ju nojaust, kas priek\u0161 manis bija iepl\u0101nots uz priek\u0161u: gadu gadiem skol\u0101 un tad darb\u0101. Es v\u0113l\u0113jos zin\u0101t, kad es atkal var\u0113tu b\u016bt br\u012bvs. Pamatskolas beig\u0101s testa laik\u0101 man tika jaut\u0101ts, kas es dz\u012bv\u0113 t\u0101l\u0101k grib\u0113tu b\u016bt, un mana atbilde bija \u201crantj\u0113\u201d. Es tikai v\u0113l\u0113jos atkal b\u016bt br\u012bvs. Es nev\u0113l\u0113jos b\u016bt iespiests sist\u0113m\u0101, kura man saka, ko dar\u012bt un ko nedar\u012bt.<\/p>\n\n\n\n

Par laimi manas pieaugu\u0161\u0101 cilv\u0113ka dz\u012bves laik\u0101 es sp\u0113ju atrast komfortablu nepilna laika darbu, kas man \u013c\u0101va str\u0101d\u0101t ne vair\u0101k k\u0101 tr\u012bs dienas ned\u0113\u013c\u0101. Citi cilv\u0113ki dom\u0101ja, ka tas ir sav\u0101di, ka man k\u0101 pieaugu\u0161am v\u012brietim nav karjeras un ir maz amb\u012bciju un ka dodu priek\u0161roku klai\u0146ot pa dabu, las\u012bt gr\u0101matas un vest filozofiskas sarunas ar saviem draugiem. Tikai, kad man bija ap \u010detrdesmit, es sapratu, ka b\u016bt at\u0161\u0137ir\u012bgam ir pie\u0146emami un pat praktiski ir j\u0101b\u016bt t\u0101dam. Es p\u0101rv\u0113rtu savus hobijus (ar to dom\u0101jot filozofiju un gar\u012bgumu, praktisko hipnoterapiju) darb\u0101. Galu gal\u0101 es aizg\u0101ju no sava nepilna laika darba. Es konstat\u0113ju, ka var\u0113tu b\u016bt br\u012bvs, dar\u012bt lietas, kas man patie\u0161\u0101m pat\u012bk un peln\u012bt ar to iztiku. Galvenais bija pa\u013cauties<\/em>: tic\u0113t ori\u0123in\u0101laj\u0101m un unik\u0101laj\u0101m velt\u0113m, kuras mana dv\u0113sele nes iek\u0161ien\u0113, un uztic\u0113ties, ka Zeme pie\u0146ems mani un atalgos par \u0161o manu dal\u012b\u0161anos velt\u0113s. Ar \u0161o sapra\u0161anu es s\u0101ku ce\u013cu \u201cuz aug\u0161u\u201d, ce\u013cu atpaka\u013c uz mani gar\u012bgo dabu.<\/p>\n\n\n\n


Noveco\u0161ana: atkal ce\u013c\u0161 \u201cuz aug\u0161u\u201d<\/em><\/h3>\n\n\n\n

Kad m\u0113s pieaugam vec\u0101ki, m\u0113s atkal s\u0101kam ce\u013cu \u201cuz aug\u0161u\u201d, atpaka\u013c pie dv\u0113seles. B\u016btnes piln\u012bgas iemieso\u0161an\u0101s materi\u0101laj\u0101 pasaul\u0113 un identific\u0113\u0161an\u0101s ar to zem\u0101kais punkts ir pag\u0101jis. M\u0113s varam atlaist \u0161o vienpus\u012bgo fokusu, un to dar\u012bt m\u016bs bie\u017ei pamudina dz\u012bves izaicin\u0101jumi, kurus sastopam, vai saskar\u0161an\u0101s ar m\u016bsu \u0137erme\u0146u pieaugo\u0161o v\u0101jumu. M\u0113s atkal ejam atpaka\u013c \u201cuz aug\u0161u\u201d, lai beidzot atgrieztos Avot\u0101. Noveco\u0161anas dabiska darb\u012bba ir augt uz gaismu<\/em>, identific\u0113ties ar j\u016bsu dv\u0113seles liel\u0101ko realit\u0101ti, nevis ar gal\u012bgo un ierobe\u017eoto j\u016bsu \u0137erme\u0146a un person\u012bbas realit\u0101ti. T\u0101p\u0113c no gar\u012bguma redzes viedok\u013ca jums dr\u012bz\u0101k ir maz\u0101k<\/em> par j\u016bsu vecumu: gudr\u012bba, pa\u013c\u0101v\u012bba un prieks visticam\u0101k pieaugs.<\/p>\n\n\n\n

Cilv\u0113ki, kuri noveco dabiski un eleganti, apzin\u0101s, ka vi\u0146i ir daudz vair\u0101k k\u0101 vi\u0146u zemes \u201ces\u201d. Vi\u0146i saprot, ka vi\u0146u patiesais \u201ces\u201d pace\u013cas p\u0101ri lom\u0101m, kuras vi\u0146i sp\u0113l\u0113 Zemes materi\u0101laj\u0101 pasaul\u0113. Kad \u0161\u012bs realit\u0101tes tv\u0113riens samazin\u0101s, vi\u0146i s\u0101k saprast, kas vi\u0146i paties\u012bb\u0101 ir: m\u016b\u017e\u012bgas b\u016btnes no dz\u012bvas gaismas<\/em>.<\/p>\n\n\n\n

Diem\u017e\u0113l \u0161o natur\u0101lo un eleganto procesu bie\u017ei kav\u0113 dzi\u013ci iesak\u0146oju\u0161ies soci\u0101lie uzskati. M\u0113s dz\u012bvojam sabiedr\u012bb\u0101, kura kopum\u0101 uzskata, ka fizisk\u0101 realit\u0101te ir viss, kas \u0161eit ir, ka nav patiesa \u201ces\u201d aiz zemes \u201ces\u201d, un t\u0101p\u0113c k\u013c\u016bt vecam ir slikta lieta. Cilv\u0113ki ir k\u013cuvusi piln\u012bgi identific\u0113ju\u0161ies ar savu fizisko \u0137ermeni un person\u012bbu. K\u013c\u016bt vecam asoci\u0113jas ar zaud\u0113jumiem un sabruk\u0161anu, ar virz\u012b\u0161anos uz neb\u016bt\u012bbu. T\u0101p\u0113c daudzi cilv\u0113ki pretojas pa\u0161am noveco\u0161an\u0101s procesam, un \u0161\u012b preto\u0161an\u0101s p\u0101rtrauc dabisko aug\u0161\u0101mcel\u0161anos uz dv\u0113seli un uz liel\u0101ku prieku un gaismu. Preto\u0161an\u0101s noveco\u0161an\u0101s procesam rada pa\u0161piepildo\u0161os pare\u0123ojumu: no k\u0101 j\u016bs baid\u0101ties, tas piepild\u0101s, jo j\u016bs no t\u0101 baid\u0101ties. Preto\u0161an\u0101s izraisa proces\u0101 tur\u0113\u0161anos pie fizisk\u0101s dimensijas un pie \u0137erme\u0146a. \u0160\u012b tur\u0113\u0161an\u0101s ir savas iek\u0161\u0113j\u0101s gaismas noliegums un nov\u0113r\u0161an\u0101s no t\u0101s, un tam ir vair\u0101kas tra\u0123iskas sekas novecojo\u0161ajam cilv\u0113kam.<\/p>\n\n\n\n

\u2013 Pirmk\u0101rt, novecojo\u0161ais \u0137ermenis var\u0113tu g\u016bt \u013coti iev\u0113rojamu atbalstu no dzi\u013c\u0101k j\u016btama savienojuma ar dv\u0113seli. Kad cilv\u0113ks noveco\u0161an\u0101s proces\u0101 savienojas ar dv\u0113seles valst\u012bbu, ener\u0123ija no gar\u012bg\u0101s pasaules pl\u016bst caur \u0137ermeni daudz sp\u0113c\u012bg\u0101k. \u0136ermenis tiek pacelts un atjaunin\u0101ts ar gaismu un prieku no \u0161\u012bs valst\u012bbas, un vi\u0146\u0161 no t\u0101s ieg\u016bst papildus sp\u0113ku un vesel\u012bbu. Vecuma kaites to ietekm\u0113 maz\u0101k. Ta\u010du ja apzi\u0146a nekoncentr\u0113jas uz to, kas sl\u0113pjas aiz pasaul\u012bg\u0101, un izmis\u012bgi turas pie fizisk\u0101, \u0137ermenim b\u016bs j\u0101iztiek bez \u0161\u012bs papildu ener\u0123ijas. Tas palielina vesel\u012bbas probl\u0113mu risku.<\/p>\n\n\n\n

\u2013 Otrk\u0101rt, sabiedr\u012bb\u0101 kopum\u0101 vec\u0101ki cilv\u0113ki var\u0113tu pild\u012bt svar\u012bgu lomu: starot gar\u012bgo sapratni un gudr\u012bbu uz jaun\u0101k\u0101m paaudz\u0113m, kuras ir koncentr\u0113tas uz fizisko valst\u012bbu un sabiedr\u012bbas pras\u012bb\u0101m. Vec\u0101kiem cilv\u0113kiem caur savu dz\u012bves pieredzi un pieaugu\u0161o savienojumu ar dv\u0113seles dimensiju var b\u016bt pozit\u012bva ietekme uz jaun\u0101kiem cilv\u0113kiem, daloties sav\u0101 gaism\u0101, sav\u0101 izpratn\u0113 un sav\u0101 l\u012bdzj\u016bt\u012bb\u0101. Vi\u0146i var pied\u0101v\u0101t pla\u0161\u0101ku skat\u012bjumu uz liet\u0101m un paciet\u012bgi klaus\u012bties. P\u0113c b\u016bt\u012bbas jebkuras saj\u016btas vec\u0101kos cilv\u0113kos ir gudr\u0101kas, mier\u012bg\u0101kas un gai\u0161\u0101kas.<\/p>\n\n\n\n

Vec\u0101ku cilv\u0113ku pozit\u012bv\u0101 ietekme var izpausties da\u017e\u0101dos veidos: no ietekm\u012bgas gar\u012bgas person\u012bbas l\u012bdz m\u012b\u013cai gudrai vecm\u0101mi\u0146ai, pie kuras p\u0113c padoma grie\u017eas visa \u0123imene. T\u0101pat ir rakstnieki, m\u0101kslinieki un terapeiti, kuri liel\u0101 vecum\u0101 dara izcilu darbu un neapzin\u0101ti iedvesmo daudzus citus cilv\u0113kus. Vec\u0101ki cilv\u0113ki ir tilts starp m\u016b\u017e\u012bgo valst\u012bbu un ikdienas dz\u012bves praktisko pasauli. Sabiedr\u012bba, kur\u0101 vec\u0101s paaudzes v\u0113rt\u012bba nav atz\u012bta, ir sabiedr\u012bba, kura ir pazaud\u0113jusi saikni ar gar\u012bgo. Tad m\u0113s redzam sabiedr\u012bbu amoka skr\u0113jien\u0101: paskatieties sev apk\u0101rt.<\/p>\n\n\n\n

Kad novecojo\u0161s cilv\u0113ks nevar ie\u0146emt savu dabisku vietu sabiedr\u012bb\u0101, gan sabiedr\u012bba, gan vecie cie\u0161 pa\u0161i. Veco dz\u012bve sliecas k\u013c\u016bt vientu\u013ca, s\u012bka un monotona. Vai nav tra\u0123iski, ka taisni taj\u0101 vecum\u0101, kad cilv\u0113ki ir ide\u0101li piem\u0113roti gar\u012bgam darbam, vi\u0146i tiek nostumti mal\u0101. Vai k\u0101dreiz ir dzird\u0113ts par rakstnieku vai m\u0101kslinieku, kur\u0161 beidzis se\u0161desmit piektaj\u0101 dzim\u0161anas dien\u0101? \u0160obr\u012bd es lasu 1925. gad\u0101 dzimu\u0161\u0101, filmas \u0160oa (Shoa)<\/em> veidot\u0101ja Kloda Lanzmana (Claude Lanzmann)<\/em> atmi\u0146as2<\/sup>. Katr\u0101 \u0161\u012bs gr\u0101matas lappus\u0113 mani p\u0101rsteidz un aizkustina erud\u012bcija, gudr\u012bba un bag\u0101t\u012bba. Saska\u0146\u0101 ar m\u016bsu sabiedr\u012bbas standartiem \u0161im v\u012bram b\u016btu bijis j\u0101aiziet pensij\u0101 pirms vair\u0101k nek\u0101 divdesmit gadiem un nekas neb\u016btu j\u0101dara. Absurds. Vec\u0101ki cilv\u0113ki tiek padar\u012bti mazi un padara sevi mazus: rezult\u0101ts ir fiziska un gar\u012bga de\u0123ener\u0101cija.<\/p>\n\n\n\n


Noveco\u0161ana: pieci ieteikumi, k\u0101 atvieglot ce\u013cu<\/em><\/h3>\n\n\n\n

Lai rastu dabisku, elegantu ce\u013cu k\u0101 novecot m\u016bsu sabiedr\u012bb\u0101, kura uztur \u0161\u0101dus negat\u012bvus priek\u0161status par veco paaudzi, ir nepiecie\u0161amas radik\u0101las p\u0101rmai\u0146as dom\u0101\u0161an\u0101. L\u016bk, da\u017ei ieteikumi.<\/p>\n\n\n\n

Aizmirstiet visu, ko sabiedr\u012bba jums st\u0101sta par noveco\u0161anos un vecumdien\u0101m<\/em><\/p>\n\n\n\n

Sabiedr\u012bbas skat\u012bjums uz noveco\u0161anos nav gar\u012bgs. Vi\u0146a neuzl\u016bko cilv\u0113ku k\u0101 m\u016b\u017e\u012bgas dv\u0113seles nes\u0113ju, bet k\u0101 fizisku organismu, kur\u0161 pak\u0101peniski sabr\u016bk un k\u013c\u016bst nelietojams. Ta\u010du katrs cilv\u0113ks, kur\u0161 pieredz dz\u012bvi ar atv\u0113rtu sirdi un atv\u0113rtu pr\u0101tu, secin\u0101s, ka ir liel\u0101ka dz\u012bve par \u0161o. Dz\u012bvei ir gar\u012bga dimensija, un \u0161\u012b dimensija faktiski ir daudz fundament\u0101l\u0101ka k\u0101 fizisk\u0101. B\u016bdami veci, j\u016bs daudz viegl\u0101k varat savienoties ar \u0161o dimensiju un g\u016bt no t\u0101s iedvesmu un sp\u0113ku.<\/p>\n\n\n\n

Saprotiet, ka nekas nav pazaud\u0113ts<\/em><\/p>\n\n\n\n

Nekas un neviens netiek \u201cpazaud\u0113ts nakt\u012b\u201d, visas v\u0113rt\u012bbas paliek. Viena no pirmaj\u0101m liet\u0101m, ko redzam p\u0113c tam, kad nomirstam un piek\u013c\u016bstam otrai pusei, ir, ka viss joproj\u0101m ir \u0161eit. M\u016bsu \u0123imenes locek\u013ci un d\u0101rgie draugi, m\u016bsu b\u0113rn\u012bbas pasaule, m\u016bsu visd\u0101rg\u0101k\u0101s pieredzes \u2013 viss joproj\u0101m ir \u0161eit. Un m\u0113s varam sazin\u0101ties ar m\u016bsu m\u012b\u013cajiem vai p\u0101rdz\u012bvot k\u0101du pieredzi, ja m\u0113s t\u0101 v\u0113lamies \u2013 tas viss mums tur ir. Ejot kop\u0101 ar dz\u012bves pl\u016bdumu un \u013caujoties noveco\u0161an\u0101s procesam, m\u0113s aizsniedzamies l\u012bdz \u0161ai m\u016b\u017e\u012bgajai dimensijai, kur ir saglab\u0101ta visa re\u0101l\u0101 substance. Ja m\u0113s uzdr\u012bkstamies atlaist, m\u0113s varam g\u016bt atsk\u0101rtu par \u0161o dimensiju. Tad m\u0113s non\u0101kam pie iek\u0161\u0113j\u0101 l\u012bme\u0146a sapra\u0161anas, ka nekas nav pazaud\u0113ts \u2013 un \u0161\u012b iek\u0161\u0113j\u0101 zin\u0101\u0161ana nes mieru un nosv\u0113rt\u012bbu.<\/p>\n\n\n\n

Ejiet \u0101r\u0101 pasaul\u0113. \u0160is ir laiks likt j\u016bsu gaismai mirdz\u0113t. T\u0101 kalpos sabiedr\u012bbai un j\u016bsu l\u012bdzcilv\u0113kiem.<\/em><\/p>\n\n\n\n

Jaun\u0101ki cilv\u0113ki bie\u017ei nesaprot vecos. K\u0101 vi\u0146us var t\u0101dus pie\u0146emt, mier\u012bgus un laim\u012bgus, kad vi\u0146i ikdienu saskaras ar vesel\u012bbas un sp\u0113ju zudumu, un ar tuvojo\u0161os n\u0101vi? Atbilde ir, ka vecajiem ir iek\u0161\u0113ja zin\u0101\u0161ana, kuras jaunajiem cilv\u0113kiem nav. Vec\u0101kus cilv\u0113kus parasti ir iez\u012bm\u0113ju\u0161as un briedin\u0101ju\u0161as dz\u012bves pieredzes, kuras padar\u012bju\u0161as vi\u0146us m\u0113ren\u0101kus un p\u0101rdom\u0101jo\u0161\u0101kus k\u0101 vidusm\u0113ra jaunus cilv\u0113kus. Vec\u0101ki cilv\u0113ki atlai\u017e un \u013caujas daudz bie\u017e\u0101k. No t\u0101 aug nosv\u0113rt\u012bba, kura sniedz mieru un laimi. Vecie var\u0113tu izdar\u012bt milz\u012bgu pakalpojumu sabiedr\u012bbai un saviem (jaun\u0101kiem) l\u012bdzcilv\u0113kiem, ja vi\u0146i zin\u0101tu par sav\u0101m velt\u0113m un dal\u012btos taj\u0101s. God\u012bgi pal\u016bkojieties uz to, kas pasaulei \u0161odien ir vajadz\u012bgs: jauni telefoni, \u0101tr\u0101kas automa\u0161\u012bnas? N\u0113: gudr\u012bba, r\u0101mums un mier\u012bgums. Vai tas nav tas, ko vecie var pied\u0101v\u0101t?<\/p>\n\n\n\n

Saredziet cilv\u0113ku sp\u0113l\u0113to lomu nosac\u012bt\u012bbu. Neuztveriet t\u0101s tik nopietni.<\/em><\/p>\n\n\n\n

Dz\u012bve ir sp\u0113le. Cilv\u0113ki (dom\u0101ts: pieaugu\u0161ie), kuri piln\u012bb\u0101 ir iesaist\u012bju\u0161ies sp\u0113l\u0113, savu lomu uztver \u013coti nopietni. Ne\u013caujiet sev aizrauties ar \u0161o sp\u0113li p\u0101r\u0101k daudz, saglab\u0101jiet zin\u0101mu distanci. Skatieties caur to, redziet sp\u0113lma\u0146us, sp\u0113l\u0113jot savas lomas. Saredzot cilv\u0113ku sabiedr\u012bbu k\u0101 sp\u0113li, kuru cilv\u0113ki sp\u0113l\u0113, ir viegl\u0101k atlaist iesaist\u012btos standartus un cer\u012bbas. Tas \u013cauj viegl\u0101k atlaist lomas, kuras j\u016bs izmantojat sp\u0113l\u0113 \u2013 k\u0101 vec\u0101ki, darba dev\u0113ji vai darba \u0146\u0113m\u0113ji utt. \u2013 un atv\u0113rt jaunu lappusi j\u016bsu dz\u012bv\u0113.<\/p>\n\n\n\n

Uzticieties dz\u012bvei. Ticiet, ka dz\u012bve jums nes\u012bs jaunas pieredzes, jaunas lomas, pat ja t\u0101s piek\u0101rtojas cilv\u0113kam, k\u0101ds esat tagad, nevis cilv\u0113kam, k\u0101ds j\u016bs bij\u0101t. Ta\u010du atlai\u017eot pag\u0101tni un pa\u013caujoties, j\u016bs atveraties jaunajam, un j\u016bs varat atkl\u0101t sev\u012b da\u017e\u0101das \u0161\u0137autnes. Ja j\u016bs turaties pie kaut k\u0101, kas jums neder, rad\u012bsies tuk\u0161uma un zaud\u0113juma saj\u016bta. Ticiet dz\u012bvei un atlaidiet.<\/p>\n\n\n\n

Vairs neidentific\u0113jieties ar savu \u0137ermeni un fizisko pasauli, bet ar savu apzi\u0146u<\/em><\/p>\n\n\n\n

Identific\u0113ties ar j\u016bsu lomu fiziskaj\u0101 un soci\u0101laj\u0101 pasaul\u0113 ir uzjautrino\u0161i un interesanti, kam\u0113r j\u016bs saprotat, ka t\u0101 ir sp\u0113le. K\u0101du laiku j\u016bs taj\u0101 esat piln\u012bgi absorb\u0113ts, un tad j\u016bs atkal ejat \u0101r\u0101. T\u0101d\u0101 veid\u0101 j\u016bs ejat cauri piered\u017eu virknei, un j\u016bsu dv\u0113sele ar to bag\u0101tin\u0101s. Ir dabiski noteiktu laika posmu sav\u0101 dz\u012bv\u0113 identific\u0113ties ar lom\u0101m, kuras sp\u0113l\u0113jat, bet ir ar\u012b dabiski k\u0101d\u0101 br\u012bd\u012b just, ka ir pien\u0101cis laiks iet \u0101r\u0101, lai saprastu, kas j\u016bs esat \u0101rpus \u0161\u012bs lomas. Tam vajadz\u0113tu notikt, kad j\u016bs k\u013c\u016bstat vec\u0101ki.<\/p>\n\n\n\n

Iedom\u0101jieties, ka j\u016bs vad\u0101t automa\u0161\u012bnu. Ja j\u016bs dom\u0101jat, ka esat automa\u0161\u012bna, tad b\u016bs briesm\u012bgi, ja ar to kaut kas notiks. Ja j\u016bs saprotat, ka esat vad\u012bt\u0101js, tad nav tik \u013cauni: j\u016bs zin\u0101t, ka neesat automa\u0161\u012bna un varat patie\u0161\u0101m izk\u0101pt no t\u0101s.<\/p>\n\n\n\n

Nost\u0101jieties pie spogu\u013ca un pal\u016bkojieties sav\u0101 atspulg\u0101: redziet, k\u0101 j\u016bsu seja k\u013c\u016bst vec\u0101ka. Ta\u010du aiz j\u016bsu sejas, j\u016bsu ac\u012bm ir kaut kas, kam nav vecuma un kas ir m\u016b\u017e\u012bgs: j\u016bsu apzi\u0146a. Saj\u016btiet vi\u0146u<\/em>. Identific\u0113joties ar j\u016bsu apzi\u0146u un nevis ar j\u016bsu novecojo\u0161o \u0137ermeni, j\u016bs ejat kop\u0101 ar dabisko noveco\u0161an\u0101s pl\u016bsmu. Savienojums ar to, kas j\u016bs paties\u012bb\u0101 esat, ar j\u016bsu dv\u0113seles dimensiju, padzi\u013cin\u0101s. \u0160\u012b apzin\u0101\u0161an\u0101s liek jums mirdz\u0113t ar gudr\u012bbu un mieru.<\/p>\n\n\n\n


Vecumdienu sv\u0113t\u012bba<\/em><\/h3>\n\n\n\n

Iedz\u012bvot\u0101ju noveco\u0161an\u0101 nav nek\u0101 nepareiza. M\u0113s s\u0101k\u0101m ar to, ka vec\u0101ki cilv\u0113ki ir vid\u0113ji laim\u012bg\u0101ki cilv\u0113ki, t\u0101p\u0113c iedz\u012bvot\u0101ju noveco\u0161an\u0101s noz\u012bm\u0113, ka sabiedr\u012bba kopum\u0101 b\u016bs apmierin\u0101t\u0101ka.<\/p>\n\n\n\n

Novecojo\u0161os cilv\u0113ku proporcion\u0101ls pieaugums noz\u012bm\u0113 ar\u012b, ka beidzas posto\u0161ais demogr\u0101fiskais spr\u0101dziens, kur\u0161 ir izrais\u012bjis tik daudzu dz\u012bvnieku un augu sugu n\u0101vi. M\u0113s virz\u0101mies uz n\u0101kotni ar maz\u0101k cilv\u0113kiem uz Zemes, un t\u0101p\u0113c cilv\u0113ce un daba b\u016bs liel\u0101k\u0101 l\u012bdzsvar\u0101.<\/p>\n\n\n\n

Vec\u0101ku cilv\u0113ku pieaugo\u0161\u0101 skaita rezult\u0101t\u0101 neb\u016bs iesp\u0113jams vi\u0146us ignor\u0113t un noniecin\u0101t. Sabiedr\u012bba b\u016bs spiesta veciem cilv\u0113kiem dot savu pien\u0101c\u012bgu vietu. Tiks nolikta mal\u0101 un izbeigta absurd\u0101 lo\u0123ika, kas cilv\u0113kus, kuri no gar\u012bg\u0101 redzes viedok\u013ca ir sav\u0101 augl\u012bg\u0101kaj\u0101 vecum\u0101, padara par no\u0161\u0137irtiem no sabiedr\u012bbas. Tas noz\u012bm\u0113, ka vec\u0101ki cilv\u0113ki vairs nesl\u0113ps, bet \u013caus izstarot savu gaismu.<\/p>\n\n\n\n

Vec\u0101ki cilv\u0113ki sabiedr\u012bbai sniegs gudr\u012bbu, mieru un klusumu. Cilv\u0113ce ir nomald\u012bjusies, un vi\u0146ai gal\u0113ji tr\u016bkst savienojuma ar dv\u0113seles m\u016b\u017e\u012bbas realit\u0101ti. Sabiedr\u012bba, kura nopietnie attiecas pret vec\u0101s paaudzes dabisko sv\u0113t\u012bbu un velt\u0113m, b\u016bs sabiedr\u012bba, kura koncentr\u0113sies uz harmoniju starp cilv\u0113kiem un harmoniju ar m\u0101ti Zemi, nevis dz\u012bsies p\u0113c pan\u0101kumiem un m\u016bsu plan\u0113tas ekspluat\u0113\u0161anas. T\u0101 b\u016bs ar\u012b sabiedr\u012bba, kur\u0101 ir maz\u0101k bai\u013cu no n\u0101ves un vec\u0101s paaudzes. Augt vec\u0101kam noz\u012bm\u0113s elegantu procesu un pak\u0101penisku atgrie\u0161anos pie Gaismas avota, no kura m\u0113s visi atn\u0101c\u0101m.<\/p>\n\n\n\n

www.jeshua.net<\/a><\/p>\n\n\n\n

\u00a9 Gerrit Gielen 2014<\/strong><\/p>\n\n\n\n

Angliski tulkoju\u0161i Marija Baesa, Franks Tehans un Pamela Kribe<\/em><\/p>\n\n\n\n

1<\/sup>) Helliwell, J.F., Putnam, R.D.(2004) The Social Context of Well-Being. Philosophical Transactions: Biological Sciences. Vol. 359, No. 1449, pp. 1435-1446<\/p>\n\n\n\n

2<\/sup>) Claude Lanzmann – The Patagonian Hare: A Memoir<\/p>\n\n\n\n

Tulkoja J\u0101nis Oppe<\/p>\n","protected":false},"excerpt":{"rendered":"

Gerits Gilens Ja j\u016bs pie\u0146emat to, ko laikraksti saka par noveco\u0161anos, tad t\u0101 izskat\u0101s k\u0101 visslikt\u0101k\u0101 lieta, k\u0101da ar cilv\u0113ku var notikt. Un sabiedr\u012bb\u0101 kopum\u0101 novecojo\u0161o popul\u0101cija tiek uzskat\u012bta par katastrofu. P\u0101rpild\u012bti pansion\u0101ti, p\u0101r\u0101k d\u0101rga vesel\u012bbas apr\u016bpe, pl\u0101npr\u0101t\u012bba un visp\u0101r\u0113ja pasliktin\u0101\u0161an\u0101s ir tas, ko m\u0113s esam pieradu\u0161i saist\u012bt ar k\u013c\u016b\u0161anu veciem. Ikviens no mums…<\/p>\n

Read More Read More<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-352","post","type-post","status-publish","format-standard","hentry","category-raksti"],"_links":{"self":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/352","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/comments?post=352"}],"version-history":[{"count":1,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/352\/revisions"}],"predecessor-version":[{"id":353,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/352\/revisions\/353"}],"wp:attachment":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/media?parent=352"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/categories?post=352"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/tags?post=352"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}