{"id":354,"date":"2020-03-20T15:30:58","date_gmt":"2020-03-20T15:30:58","guid":{"rendered":"https:\/\/jeshua.net\/lv\/wp\/?p=354"},"modified":"2020-03-20T15:30:58","modified_gmt":"2020-03-20T15:30:58","slug":"ja-mes-radam-musu-pasu-realitati-tad-kapec-mes-novecojam","status":"publish","type":"post","link":"https:\/\/jeshua.net\/lv\/raksti\/ja-mes-radam-musu-pasu-realitati-tad-kapec-mes-novecojam\/","title":{"rendered":"Ja m\u0113s rad\u0101m m\u016bsu pa\u0161u realit\u0101ti, tad k\u0101p\u0113c m\u0113s novecojam?"},"content":{"rendered":"\n

Gerits Gilens<\/em><\/strong><\/p>\n\n\n\n

Gar\u012bgo aprindu ietvaros pozit\u012bvas dom\u0101\u0161anas sp\u0113ks par\u0101d\u0101s k\u0101 neapstr\u012bdams, gandr\u012bz sv\u0113ts, un mums pat ir teikts, ka m\u0113s rad\u0101m m\u016bsu pa\u0161u realit\u0101ti<\/em>. Autori, kuri raksta par \u0161o t\u0113mu, sola mums visbr\u012bnumain\u0101kos rezult\u0101tus. Mums ir teikts, ka dom\u0101jot par lab\u0101m liet\u0101m un pietiekami bie\u017ei atk\u0101rtojot afirm\u0101cijas, m\u0113s m\u016bsu n\u0101kotn\u0113 varam rad\u012bt, ko vien v\u0113lamies, un pat transform\u0113t negat\u012bvus, traum\u0113jo\u0161us notikumus m\u016bsu pag\u0101tn\u0113 par pozit\u012bviem. Nov\u0101kta trauma noz\u012bm\u0113, ka m\u0113s varam m\u016bsu dz\u012bvi turpin\u0101t, it k\u0101 negat\u012bvais notikums nekad neb\u016btu noticis.<\/p>\n\n\n\n

Tom\u0113r ir daudz cilv\u0113ku, kuriem ir \u013coti gr\u016bti izmantot pozit\u012bvu dom\u0101\u0161anu k\u0101 veidu, lai rad\u012btu lab\u0101ku dz\u012bvi sev pa\u0161iem, un kuriem nerodas nek\u0101di uzlabojumi: ne iz\u0101rst\u0113\u0161an\u0101s no ilgsto\u0161as slim\u012bbas, ne labkl\u0101j\u012bba, ne dz\u012bves partneris, p\u0113c kura vi\u0146i ilgojas. Vai \u0161ie cilv\u0113ki kaut ko dara nepareizi? Un, ja pozit\u012bv\u0101s domas ietekm\u0113 m\u016bsu realit\u0101ti, negat\u012bv\u0101s nerada t\u0101du  pa\u0161u efektu? Mums bie\u017ei ir briesm\u012bgas domas un ba\u017eas. Padom\u0101jiet par raiz\u0113m un nemieru, kurus daudzi vec\u0101ki j\u016bt par saviem b\u0113rniem. Vai vi\u0146i dro\u0161i p\u0101rrodas m\u0101j\u0101s, vai vi\u0146i atturas no narkotik\u0101m? Neskatoties uz \u0161\u012bm ba\u017e\u0101m, viss parasti ir labi. Cik bie\u017ei mums ir paniskas domas par k\u0101du vieglu saslim\u0161anu, baidoties, ka kaut kas nopietni nav k\u0101rt\u012bb\u0101 ar m\u016bsu vesel\u012bbu? K\u0101 likums, m\u016bsu bai\u013cu barot\u0101s negat\u012bv\u0101s domas nep\u0101rv\u0113r\u0161as realit\u0101t\u0113 \u2013 mums par laimi!<\/p>\n\n\n\n

Vai t\u0101d\u0101 gad\u012bjum\u0101 m\u016bsu domas neietekm\u0113 realit\u0101ti ap mums? M\u0113s neesam m\u016bsu pa\u0161u realit\u0101tes rad\u012bt\u0101ji? Visumu visp\u0101r neinteres\u0113 m\u016bsu pozit\u012bv\u0101s un negat\u012bv\u0101s domas, un vi\u0146\u0161 vienk\u0101r\u0161i iet savu vienaldz\u012bgu ce\u013cu? N\u0113, es t\u0101 nedom\u0101ju. Ta\u010du saikne starp m\u016bsu dom\u0101m un realit\u0101ti ir daudz smalk\u0101ka par to, kura ir izvirz\u012bta daudzaj\u0101s teorij\u0101s par savu pa\u0161u realit\u0101tes rad\u012b\u0161anu. Esmu gatavs apgalvot, ka \u0161\u012bs saiknes pien\u0101c\u012bga izpratne prasa dv\u0113seles lomas apliecin\u0101\u0161anu rad\u012b\u0161anas proces\u0101, un v\u0113rsties pie jaut\u0101juma, k\u0101 m\u0113s varam atbalst\u012bt rad\u012b\u0161anas procesu, savienojoties ar m\u016bsu dv\u0113seli.<\/p>\n\n\n\n

Kur\u0161 ir m\u016bsu dz\u012bvju rad\u012bt\u0101js?<\/em><\/h3>\n\n\n\n

Lai g\u016btu priek\u0161statu par saikni starp domu un realit\u0101ti, mums vispirms ir nepiecie\u0161ams saprast, kas ir rad\u012b\u0161ana. Rad\u012b\u0161ana ir sp\u0113ks, kur\u0161 radies absol\u016btas vienot\u012bbas: Visa \u2013 pirmatn\u0113j\u0101 Avota \u2013 sakramenta, ko m\u0113s saucam par Dievu, l\u012bmen\u012b. No \u0161\u012b Avota rodas nevis rad\u012b\u0161ana, bet rad\u012bt\u0101ji, \u013coti augstas k\u0101rtas b\u016btnes, kuras var saukt par Ercen\u0123e\u013ciem. T\u0101s ir \u013coti di\u017eenas kosmosa b\u016btnes, katra no kur\u0101m p\u0101rst\u0101v vienu aspektu no s\u0101kotn\u0113j\u0101 Avota. Kaut ar\u012b Ercen\u0123elis ir grandioza un bezgal\u012bga b\u016btne, vi\u0146\u0161 nav viss<\/em>, vi\u0146\u0161 neaptver visu<\/em> rad\u012bjumu, jo Ercen\u0123e\u013cu ir daudz<\/em>. T\u0101d\u0113\u013c, l\u012bdz\u012bgi vis\u0101m individu\u0101l\u0101m b\u016btn\u0113m, vi\u0146i uztver at\u0161\u0137ir\u012bbu starp savu iek\u0161\u0113jo pasauli<\/em> (dz\u012bves pieredzes ce\u013cu) un \u0101r\u0113jo pasauli<\/em> (p\u0101r\u0113jo rad\u012bjumu). \u0160\u012b iek\u0161\u0113j\u0101 pasaule ir unik\u0101la, un, t\u0101dej\u0101di, l\u012bdz ar Ercen\u0123e\u013cu rad\u012b\u0161anu b\u016btn\u0113ien\u0101k individualit\u0101te<\/em>. Bezgal\u012bg\u0101s \u0101r\u0113j\u0101s pasaules pieredze iepret\u012b unik\u0101lajai iek\u0161\u0113jai pasaulei rada individualit\u0101tes saj\u016btu.<\/p>\n\n\n\n

At\u0161\u0137ir\u012bba starp iek\u0161\u0113jo un \u0101r\u0113jo realit\u0101ti ietver ar\u012b telpas<\/em> un laika<\/em> j\u0113dzienus. Tikl\u012bdz j\u016bs piedz\u012bvojat kaut ko \u0101rpus sevis, tas noz\u012bm\u0113, ka \u0101rpus jums ir telpa<\/em>. Un no \u0101rpus jums eso\u0161o b\u016bt\u0146u redzes punkta j\u016bs ie\u0146emat vietu taj\u0101 pa\u0161\u0101 telp\u0101; j\u016bs dal\u0101ties<\/em> \u0161aj\u0101 telp\u0101, t\u0101dej\u0101di, telpa k\u013c\u016bst objekt\u012bva. \u013boti pla\u0161ais telpas j\u0113dziens nor\u0101da, ka ir da\u017e\u0101das b\u016btnes, kuras sav\u0101 subjekt\u012bv\u0101 veid\u0101 pieredz \u0101r\u0113jo pasauli. Ja past\u0101v\u0113tu vien\u012bga vienot\u012bba, vien\u012bga identit\u0101te, tad telpas j\u0113dziens zaud\u0113tu savu j\u0113gu; neb\u016btu iek\u0161ienes un \u0101rienes. T\u0101l\u0101k, p\u0113c tam, kad jums ir da\u017e\u0101das individu\u0101las b\u016btnes kop\u012bgas telpas ietvaros, starp t\u0101m b\u016bs mijiedarb\u012bba un komunik\u0101cija. Tas ievie\u0161 laika<\/em> j\u0113dzienu. Komunik\u0101cija ietekm\u0113 individu\u0101lo b\u016bt\u0146u iek\u0161\u0113jo realit\u0101ti, t\u0101d\u0113\u013c vi\u0146as main\u0101s<\/em> un maina saist\u012bto laika j\u0113dzienu. T\u0101tad, kad j\u016bs mijiedarbojaties, saprotat b\u016btnes, jums ir ar\u012b laiks \u2013 kop\u012bga laika apzi\u0146a.<\/p>\n\n\n\n

Radot Ercen\u0123e\u013cus, bezgal\u012bgais Avots rad\u012bja individualit\u0101ti, at\u0161\u0137ir\u012bbu starp iek\u0161\u0113jo un \u0101r\u0113jo realit\u0101ti, telpu, laiku un mijiedarb\u012bbas un komunik\u0101cijas iesp\u0113ju. \u0160aj\u0101 vien\u0101 sol\u012b tika rad\u012bti rad\u012b\u0161anas pamati. Ercen\u0123e\u013ci savuk\u0101rt rada daudz jaunu b\u016bt\u0146u, jaunu rad\u012bt\u0101ju, kuri nes sev\u012b da\u013cu Ercen\u0123e\u013ca b\u016bt\u012bbas, bet kuri ar\u012b pievieno kaut ko unik\u0101lu no sevis \u2013 katrs rad\u012b\u0161anas akts ietver kaut ko jaunu. Un t\u0101 tas turpin\u0101s bezgal\u012bgi. Jaundzimu\u0161ie rad\u012bt\u0101ji ar\u012b rada jaunus rad\u012bt\u0101jus. Vienm\u0113r rodas jauni l\u012bme\u0146i, kuriem piedero\u0161ie rad\u012bt\u0101ji rada jaunas laika un telpas dimensijas. Vien\u0101 no \u0161iem l\u012bme\u0146iem rodas cilv\u0113ka b\u016btne. Viss, ko m\u0113s k\u0101 cilv\u0113ka b\u016btnes rad\u0101m, galu gal\u0101 ir no da\u013ca liel\u0101ka procesa, kur\u0101 Avots rada pla\u0161u daudzveid\u012bbu rad\u012bt\u0101ju, kuri visi galu gal\u0101 ce\u013cas no t\u0101s pa\u0161as Vienot\u012bbas vietas.<\/p>\n\n\n\n

Viens no \u0161\u012b procesa pamatnoteikumiem ir t\u0101ds, ka j\u016bs k\u0101 rad\u012bt\u0101js varat rad\u012bt visu, ko v\u0113laties, kam\u0113r tas ir harmonij\u0101 ar augst\u0101ko avotu, kur\u0161 j\u016bs ir rad\u012bjis<\/em>. Ercen\u0123e\u013ciem augst\u0101kais Avots ir Dievs, mums t\u0101 ir m\u016bsu dv\u0113sele. Dv\u0113sele ir m\u016bsu cilv\u0113ka person\u012bbas rad\u012bt\u0101ja, un m\u0113s k\u0101 cilv\u0113ka b\u016btne atspogu\u013cojam m\u016bsu dv\u0113seles vienu aspektu, l\u012bdz\u012bgi k\u0101 Ercen\u0123elis p\u0101rst\u0101v vienu Dieva aspektu. Divi svar\u012bg\u0101kie faktori, kuri nosaka m\u016bsu cilv\u0113ka realit\u0101ti, ir: 1. m\u016bsu dv\u0113sele un vi\u0146as nol\u016bki attiec\u012bb\u0101 uz mums, un 2. m\u016bsu v\u0113l\u0113\u0161an\u0101s vai nev\u0113l\u0113\u0161an\u0101s str\u0101d\u0101t harmonij\u0101 ar m\u016bsu dv\u0113seli, avotu, kur\u0161 m\u016bs ir rad\u012bjis. M\u016bsu dv\u0113selei priek\u0161 mums ir dz\u012bves pl\u0101ns, kur\u0161 var ietvert m\u0113r\u0137us, kuri at\u0161\u0137iras no m\u016bsu priek\u0161statiem par to, kas ir v\u0113lams m\u016bsu dz\u012bv\u0113. Pamata rado\u0161ais sp\u0113ks m\u016bsu dz\u012bv\u0113s ir m\u016bsu dv\u0113sele, nevis m\u016bsu cilv\u0113cisk\u0101s domas<\/em>. M\u0113s varam str\u0101d\u0101t ar<\/em> m\u016bsu dv\u0113se\u013cu rado\u0161o sp\u0113ku, jeb m\u0113s varam str\u0101d\u0101t pret<\/em> to. Pozit\u012bva dom\u0101\u0161ana, m\u0113r\u0137\u0113ta uz v\u0113lm\u0113m un dzi\u0146\u0101m, kuras neatbilst m\u016bsu dv\u0113seles pl\u0101nam, nav efekt\u012bva. Bet pozit\u012bvas domas, kuras ir<\/em> saska\u0146otas ar m\u016bsu dv\u0113seles nodomiem, atbalsta rad\u012b\u0161anas procesu un pie\u0161\u0137ir tam gr\u0101cijas un viegluma saj\u016btu.<\/p>\n\n\n\n

M\u016bsu domas ir \u013coti da\u017e\u0101das, un mums paliek daudz br\u012bv\u012bbas, kaut ar\u012b dv\u0113sele m\u016bsu dz\u012bv\u0113s ir pamata rado\u0161ais sp\u0113ks. Dv\u0113seles pl\u0101ns paredz kont\u016bru, sp\u0113les laukumu, un m\u0113s to piepild\u0101m ar deta\u013c\u0101m. Dv\u0113seles pl\u0101ns \u013cauj lielu r\u012bc\u012bbas br\u012bv\u012bbu, jo m\u0113s esam dom\u0101ti k\u0101 sevis rad\u012bt\u0101ji, kuri dv\u0113seles realit\u0101tei pievieno kaut ko jaunu. Tom\u0113r dv\u0113sele katru dz\u012bvi apvelta ar vado\u0161o v\u012bziju, galveno m\u0113r\u0137i. Un, izmantojot m\u016bsu rado\u0161umu, lai kalpotu \u0161ai v\u012bzijai un m\u0113r\u0137im, m\u0113s iemantojam liel\u0101ko laimi un piepild\u012bjumu.
 <\/p>\n\n\n\n

Rad\u012b\u0161ana bez saska\u0146as ar dv\u0113seli<\/h2>\n\n\n\n

Izt\u0113lojieties br\u012bni\u0161\u0137\u012bgu e\u0146\u0123eli, lidinoties virs jums, kur\u0161 izstaro prieku un klusu gudr\u012bbu. \u0160is e\u0146\u0123elis m\u012bl j\u016bs bez nosac\u012bjumiem un nekad nenosoda vai nenoraida j\u016bs, lai ko j\u016bs nedar\u012btu. Uzskatiet, ka j\u016bsu dv\u0113sele ir \u0161is e\u0146\u0123elis. Kam\u0113r j\u016bs esat e\u0146\u0123e\u013ca tuvum\u0101 un j\u016btat vi\u0146a kl\u0101tb\u016btni, ar jums viss ir labi, un j\u016bs j\u016btaties dro\u0161\u012bb\u0101 un apr\u016bp\u0113ti. J\u016bs j\u016btat, ka ir kaut kas augst\u0101ks un pilns m\u012blest\u012bbas, kas atbalsta j\u016bs m\u016bsu dz\u012bves ce\u013cojum\u0101 \u2013 j\u016bs sp\u0113jat just prieku un apmierin\u0101t\u012bbu, pat ja lietas neiet gludi.<\/p>\n\n\n\n

Ja j\u016bs nesekojat pa j\u016bsu dv\u0113seles ce\u013cu, pretojaties sav\u0101m dzi\u013c\u0101kaj\u0101m j\u016bt\u0101m un m\u0113\u0123in\u0101t p\u0101r\u0101k daudz kontrol\u0113t dz\u012bvi, j\u016bs zaud\u0113jat saikni ar j\u016bsu dv\u0113seles gudr\u012bbu un s\u0101kat just iek\u0161\u0113ju tuk\u0161umu. T\u0101pat k\u0101 liel\u0101k\u0101 da\u013ca no mums, j\u016bs varat aizrauties zemes r\u016bp\u0113m un koncentr\u0113t savu uzman\u012bbu uz jaut\u0101jumiem, kuri jums liekas \u013coti svar\u012bgi, bet kuri b\u016bt\u012bb\u0101 neveicina j\u016bsu iek\u0161\u0113jo izaugsmi: uz atzin\u012bbu, mant\u0101m, pan\u0101kumiem, naudu utt. T\u0101dej\u0101di, e\u0146\u0123elis un j\u016bs ejat pa da\u017e\u0101diem ce\u013ciem, un j\u016bs s\u0101kat justies nelaim\u012bgi un vientu\u013ci.<\/p>\n\n\n\n

J\u016bs \u0161o dilemmu m\u0113\u0123in\u0101t atrisin\u0101t, smag\u0101k str\u0101d\u0101jot, g\u016bstot v\u0113l liel\u0101kus pan\u0101kumus, naudu vai varu, jo sabiedr\u012bba, kur\u0101 j\u016bs uzaug\u0101t, m\u0101c\u012bja jums, ka \u0161\u012bs lietas ir \u013coti svar\u012bgas. Jeb j\u016bs savu vientul\u012bbu m\u0113\u0123in\u0101t risin\u0101t, mekl\u0113jot ide\u0101lo partneri. J\u016bs mekl\u0113jat savu iek\u0161\u0113jo e\u0146\u0123eli \u0101rpasaul\u0113. Tas neizdosies, jo otrs cilv\u0113ks nekad nevar iedz\u012bvin\u0101t j\u016bsu iek\u0161\u0113j\u0101 e\u0146\u0123e\u013ca lomu; rezult\u0101ts vienm\u0113r b\u016bs neapmierino\u0161s. T\u0101 viet\u0101, lai atjaunotu savienojumu ar j\u016bsu dv\u0113seli, j\u016bs galu gal\u0101 j\u016btaties v\u0113l atsve\u0161in\u0101t\u0101ki no vi\u0146as.<\/p>\n\n\n\n

Bie\u017ei vien \u0161\u0101d\u0101 br\u012bd\u012b iest\u0101jas kr\u012bze, kas aicina j\u016bs mosties un identific\u0113ties ar j\u016bsu dv\u0113seli: iesp\u0113jams, slim\u012bba vai citas likstas, piem\u0113ram, \u0161\u0137ir\u0161an\u0101s vai darba zaud\u0113\u0161ana. Ir \u013coti svar\u012bgi, lai j\u016bs tagad pav\u0113rstos uz iek\u0161ieni un akt\u012bvi censtos atjaunot savienojumu ar e\u0146\u0123eli. Ja j\u016bs v\u0113laties rad\u012bt jaunu un piepild\u012bt\u0101ku dz\u012bvi, pozit\u012bva dom\u0101\u0161ana vien nepal\u012bdz\u0113s. Ja j\u016bsu pozit\u012bvo domu m\u0113r\u0137is ir tikai aizv\u0101kt likstas, lai j\u016bs var\u0113tu atgriezties pie ierast\u0101s dz\u012bves, t\u0101s ciet\u012bs neveiksmi, jo t\u0101s ir pretrun\u0101 ar j\u016bsu dv\u0113seles nodomiem. Un, ja pozit\u012bv\u0101s domas vai mantras cen\u0161as sasniegt vien\u012bgi slim\u012bbas vai nelaimes nov\u0113r\u0161anu, t\u0101d\u0101 veid\u0101 tiks noliegta vai apspiesta iek\u0161\u0113j\u0101 tumsa, kurai j\u0101tiek paceltai virspus\u0113. Vien\u012bgi pav\u0113r\u0161oties pret sav\u0101m dzi\u013c\u0101kaj\u0101m j\u016bt\u0101m un bail\u0113m un atjaunojot apzin\u0101tu savienojumu ar j\u016bsu dv\u0113seli, rad\u012bsies \u012bstais risin\u0101jums. J\u016bsu dv\u0113sele rad\u012bs priek\u0161 jums \u0161o risin\u0101jumu, ja j\u016bs esat gatavi pav\u0113rsties pret j\u016bsu iek\u0161\u0113jo tumsu un klaus\u012bties, ko sirds jums patiesi st\u0101sta.<\/p>\n\n\n\n

J\u016bs varat br\u012bn\u012bties, k\u0101p\u0113c mums ir v\u0113lmes, kuras ir pretrun\u0101 ar m\u016bsu dv\u0113sele pl\u0101nu, vai k\u0101p\u0113c dv\u0113selei ir nodomi, kas ir pretrun\u0101 ar m\u016bsu pl\u0101niem. C\u0113lonis, k\u0101p\u0113c \u0161\u012b at\u0161\u0137ir\u012bba past\u0101v, ir t\u0101ds, ka m\u016bsu dv\u0113seles prim\u0101rais m\u0113r\u0137is ir iek\u0161\u0113j\u0101 izaugsme<\/em>, bet m\u0113s bie\u017ei mekl\u0113jam \u0101r\u0113jus risin\u0101jumus<\/em> m\u016bsu probl\u0113m\u0101m. No dv\u0113seles viedok\u013ca negat\u012bva pieredze bie\u017ei ir priek\u0161 t\u0101, lai vestu m\u016bs uz iek\u0161\u0113jo izaugsmi, bet m\u0113s parasti no \u0161\u012bs pieredzes gribam izvair\u012bties. M\u0113s v\u0113lamies atbr\u012bvoties no emocion\u0101l\u0101m un fizisk\u0101m s\u0101p\u0113m, un tas ir \u012bsts aicin\u0101jums atkl\u0101t iesp\u0113ju, ka \u0161\u012bm s\u0101p\u0113m ir noz\u012bme un ka t\u0101s ved m\u016bs pie sevis dzi\u013c\u0101kas sapratnes. Tikai tad, ja m\u0113s apzin\u0101mies m\u016bsu dv\u0113seles gudr\u012bbu, kas bie\u017ei p\u0101rsniedz m\u016bsu cilv\u0113cisko sapratni, m\u016bsu domas ieg\u016bst patie\u0161\u0101m rado\u0161u sp\u0113ku. Vien\u012bgi pozit\u012bva dom\u0101\u0161ana, kas atz\u012bst \u201cnegat\u012bvo piered\u017eu\u201d v\u0113rt\u012bbu un noz\u012bmi, ir saska\u0146\u0101 ar dievi\u0161\u0137o sp\u0113ku, kur\u0161 rada visumu.
 <\/p>\n\n\n\n

K\u0101 apzin\u0101ties j\u016bsu dv\u0113seles nodomus<\/h2>\n\n\n\n

Tiku apgalvojis, ka, ja m\u0113s v\u0113lamies main\u012bt m\u016bsu realit\u0101ti caur pozit\u012bvu dom\u0101\u0161anu, ir \u013coti svar\u012bgi to dar\u012bt harmonij\u0101 ar m\u016bsu dv\u0113seli<\/em>. Ja pozit\u012bva dom\u0101\u0161ana nav v\u0113rsta uz to, lai uzlabotu saikni ar dv\u0113seli un ir pretrun\u0101 ar dv\u0113seles galveno m\u0113r\u0137i, tad rezult\u0101ts, lai k\u0101ds tas neb\u016btu, nenes\u012bs mums ilgsto\u0161u laimi. Bet j\u016bs tagad varat jaut\u0101t: k\u0101 m\u0113s varam str\u0101d\u0101t kop\u0101 ar m\u016bsu dv\u0113seli? K\u0101 m\u0113s varam zin\u0101m, vai m\u016bsu v\u0113lmes un alkas ir saska\u0146\u0101 ar m\u016bsu dv\u0113sele v\u012bziju un m\u0113r\u0137i?<\/p>\n\n\n\n

1. Uztur\u0113t vi\u0146u jautru un rota\u013c\u012bgu<\/strong><\/p>\n\n\n\n

Str\u0101d\u0101\u0161ana kop\u0101 ar j\u016bsu dv\u0113seli sniedz jums prieka un iedvesmas saj\u016btu \u2013 t\u0101 nav apgr\u016btino\u0161a. Dv\u0113sele run\u0101 ar jums caur prieka, iedvesmas un iedro\u0161in\u0101juma saj\u016bt\u0101m. T\u0101tad, ja j\u016bs esat afirm\u0101ciju atk\u0101rto\u0161anas proces\u0101, un j\u016bs izj\u016btat to k\u0101 smagu sare\u017e\u0123\u012btu uzdevumu, j\u016bs neesat harmonij\u0101 ar j\u016bsu dv\u0113seli. Piem\u0113ram, pie\u0146emsim, ka j\u016bs v\u0113laties jaunu m\u0101ju. J\u016bs \u013caujaties par to fantaz\u0113t rota\u013c\u012bg\u0101 veid\u0101. Glu\u017ei k\u0101 b\u0113rns, j\u016bs paredzat, kur t\u0101 atrodas, k\u0101 j\u016bs to iek\u0101rtosiet un izgreznosiet un k\u0101 izskat\u012bsies d\u0101rzs. J\u016bs iedom\u0101jaties, k\u0101dai tai j\u0101izskat\u0101s, lai tur uz\u0146emtu j\u016bsu draugus un \u0123imeni, un k\u0101 j\u016bs priec\u0101sieties un augstu v\u0113rt\u0113siet j\u016bsu jauno m\u0101ju. Ja \u0161\u012b fant\u0101zija sniedz jums lielisku saj\u016btu, tas noz\u012bm\u0113, ka j\u016bs esat uz pareiz\u0101 ce\u013ca: j\u016bs rad\u0101t saska\u0146\u0101 ar j\u016bsu dv\u0113seli. \u013baujiet j\u016bsu fant\u0101zijai br\u012bvi pl\u016bst. Neierobe\u017eojiet sevi ar negat\u012bv\u0101m dom\u0101m, piem\u0113ram, \u201cTas nav re\u0101li, tas man nav iesp\u0113jams\u201d, gremd\u0113jieties fant\u0101zij\u0101, kam\u0113r t\u0101 liekas viegli un rota\u013c\u012bgi paveicama. Prieka saj\u016bta ir z\u012bme no j\u016bsu dv\u0113seles, ka j\u016bsu fant\u0101zija atbilst j\u016bsu dv\u0113seles pl\u0101nam.<\/p>\n\n\n\n

Citiem v\u0101rdiem sakot, ja j\u016bs dom\u0101jat pozit\u012bvi pareiz\u0101 virzien\u0101, tad pozit\u012bva dom\u0101\u0161ana ir balva pati par sevi<\/em>: t\u0101 ir pieredze, kura j\u016bs iepriecina un liek jums justies daudz lab\u0101k. Kam\u0113r j\u016bs atrodaties \u0161aj\u0101 laim\u012bgu cer\u012bbu un iedvesmas pl\u016bsm\u0101, j\u016bs esat savienoti ar j\u016bsu dv\u0113seli. Ja j\u016bs paman\u0101t, ka nej\u016btat to par labu vai ka jums pie t\u0101 vajag smagi str\u0101d\u0101t, tad t\u0101 ir z\u012bme, ka j\u016bsu iedoma nav harmonij\u0101 ar j\u016bsu dv\u0113seli. Paties\u012bb\u0101, kad j\u016bs s\u0101kat k\u0101rot p\u0113c liet\u0101m, kuras nav saska\u0146\u0101 ar j\u016bsu dv\u0113seles m\u0113r\u0137i, j\u016bsu pozit\u012bvajai dom\u0101\u0161anai b\u016bs piespiedu un kontrol\u0113jo\u0161s aspekts, tr\u016bks prieka un rota\u013c\u012bguma.<\/p>\n\n\n\n

2. At\u0161\u0137irt m\u012blest\u012bbu un bailes<\/strong><\/p>\n\n\n\n

Lai zin\u0101tu, vai j\u016bsu domas ir saska\u0146\u0101 ar j\u016bsu dv\u0113sele m\u0113r\u0137i, j\u016bs varat ar\u012b jaut\u0101t: \u201cVai mana pozit\u012bv\u0101 dom\u0101\u0161ana balst\u0101s uz bail\u0113m vai m\u012blest\u012bbas?\u201d<\/p>\n\n\n\n

Pie\u0146emsim, ka k\u0101ds raiz\u0113jas par naudu. Simtiem rei\u017eu dien\u0101 vi\u0146\u0161 svin\u012bgi atk\u0101rto afirm\u0101ciju \u201cEs b\u016b\u0161u bag\u0101ts un p\u0101rticis\u201d, koncentr\u0113joties uz bag\u0101t\u012bbas un p\u0101rpiln\u012bbas att\u0113liem. Ta\u010du, ja \u0161\u012b doma ce\u013cas no bail\u0113m no tr\u016bkuma, t\u0101 nepal\u012bdz\u0113s. Pozit\u012bvas domas pal\u012bdz tikai tad, kad t\u0101s ce\u013cas no m\u012blest\u012bbas, kuru j\u016bs paz\u012bstat p\u0113c prieka un viegluma, kuri pavada \u0161\u012bs domas. Afirm\u0101cijas, kur\u0101m ir patiess rado\u0161s sp\u0113ks, iet kop\u0101 ar klusu zin\u0101\u0161anu, ka viss b\u016bs labi, bet bai\u013cpilnas domas ir kop\u0101 ar izmisuma vai dusmu saj\u016btu. Domas, kuras balst\u0101s uz bail\u0113m, pa ja t\u0101s izklaus\u0101s \u013coti pozit\u012bvas, parasti nepal\u012bdz. T\u0101s nav harmonij\u0101 ar dv\u0113seli, t\u0101s var paz\u012bt p\u0113c to pavado\u0161aj\u0101m saspringtaj\u0101m emocij\u0101m.<\/p>\n\n\n\n

Tikai tad, kad cilv\u0113ks, kur\u0161 raiz\u0113jas par naudu, uzzina par sav\u0101m bail\u0113m no tr\u016bkuma, vi\u0146\u0161 var formul\u0113t m\u012blest\u012bb\u0101 balst\u012btas domas. Vi\u0146am vispirms vajag god\u012bgi paraudz\u012bties uz savu bai\u013cu b\u016bt\u012bbu. Varb\u016bt, ka ir vi\u0146a da\u013ca, kura nej\u016btas ties\u012bga g\u016bt p\u0101rpiln\u012bbu, vai varb\u016bt ir da\u013ca, kurai nepat\u012bk dz\u012bve uz Zemes un kura neapzin\u0101ti vi\u0146u sl\u0113dz nost no materi\u0101liem l\u012bdzek\u013ciem. Vi\u0146a e\u0146\u0123elis neko no t\u0101 nenosoda, un tikl\u012bdz \u0161is cilv\u0113ks savienosies ar savu dv\u0113seli, vi\u0146\u0161 jut\u012bs slieksmi bai\u013cpilnajai da\u013cai s\u016bt\u012bt m\u012blo\u0161as un mierino\u0161as domas. Vi\u0146\u0161 s\u0101ks transform\u0113ties iek\u0161\u0113j\u0101 l\u012bmen\u012b, un tikl\u012bdz iek\u0161\u0113j\u0101 tumsa tiks uzl\u016bkota un atrisin\u0101ta, main\u012bsies lietas \u0101r\u0113j\u0101 l\u012bmen\u012b. Pat ja uzreiz nevar b\u016bt vair\u0101k naudas, dz\u012bve k\u013c\u016bst gai\u0161\u0101ka un viegl\u0101ka, jo \u0161is cilv\u0113ks ir paaudzies iek\u0161\u0113j\u0101 l\u012bmen\u012b un sp\u0113j sevi lab\u0101k nov\u0113rt\u0113t. Vi\u0146a izskats k\u013c\u016bst gai\u0161\u0101ks un priec\u012bg\u0101ks. \u0160\u012b pozit\u012bv\u0101 attieksme piesaista jaunas iesp\u0113jas, un iek\u0161\u0113j\u0101 bag\u0101t\u012bba ar laiku atspogu\u013cosies \u0101r\u0113j\u0101 bag\u0101t\u012bb\u0101.<\/p>\n\n\n\n

Ja jums ir v\u0113lmes un dzi\u0146as, ir gudri p\u0101rbaud\u012bt, vai t\u0101s ce\u013cas no m\u012blest\u012bbas vai no bail\u0113m. Ja t\u0101s ir bailes, ejiet iek\u0161ien\u0113 un paskatieties uz izbiju\u0161os da\u013cu sev\u012b. Raugieties uz vi\u0146u ar laipn\u012bbu un atkl\u0101t\u012bbu. Jaut\u0101jiet sev: \u201cKas \u0161ai manis da\u013cai pa\u0161laik patie\u0161\u0101m ir vajadz\u012bgs?\u201d Ja j\u016bs to dar\u0101t, tad bie\u017ei atrad\u012bsiet, ka atbilde attiecas uz kaut ko iek\u0161\u0113ju<\/em>, nevis uz kaut ko \u0101r\u0113ju<\/em>: tas, kas ir vajadz\u012bgs, ir \u012bpa\u0161\u012bbas, piem\u0113ram, pa\u0161cie\u0146a, uztic\u012bba, sp\u0113ja noteikt robe\u017eas, l\u012bdzciet\u012bba vai humora izj\u016bta. J\u016bs bie\u017ei vien to, kas jums nepiecie\u0161ams, varat sasniegt, izstr\u0101d\u0101jot \u0161\u012bs \u012bpa\u0161\u012bbas sav\u0101 ikdienas dz\u012bv\u0113. T\u0101d\u0101 veid\u0101 j\u016bs dziedin\u0101siet sevis bai\u013cpilno da\u013cu, un t\u0101d\u0113\u013c main\u012bsies j\u016bsu v\u0113lmes un tieksmes. T\u0101s balst\u012bsies uz m\u012blest\u012bbu un patiesu sevis izpratni, nevis uz bail\u0113m. Dziedin\u0101t iek\u0161\u0113jo tumsu ir dzi\u013ci rado\u0161s varo\u0146darbs. Bai\u013cu uzl\u016bko\u0161ana un to aptver\u0161ana ar m\u012blest\u012bbas ener\u0123iju ir daudz sp\u0113c\u012bg\u0101ka par jebkuru afirm\u0101ciju, k\u0101du varat iedom\u0101ties! Rezult\u0101t\u0101 j\u016bs k\u013c\u016bstat cie\u0161\u0101k savienoti ar j\u016bsu dv\u0113seli. J\u016bsu dv\u0113seles gaisma s\u0101k sp\u012bd\u0113t caur jums, un t\u0101 ir t\u0101 gaisma, kura ir rado\u0161a<\/em>. T\u0101 rad\u012bs \u0101r\u0113jo realit\u0101ti (darbu, attiec\u012bbas), kura nodro\u0161ina iek\u0161\u0113jo izaugsmi, prieku un laimi.
 <\/p>\n\n\n\n

Nosl\u0113gums<\/h2>\n\n\n\n

\u0160\u012b raksta nosaukums ir: Ja m\u0113s rad\u0101m m\u016bsu pa\u0161u realit\u0101ti, tad k\u0101p\u0113c m\u0113s novecojam?<\/em> No cilv\u0113cisk\u0101 viedok\u013ca b\u016bt vecam ir nev\u0113lami; vismaz t\u0101 tas bie\u017ei tiek att\u0113lots pla\u0161sazi\u0146as l\u012bdzek\u013cos un rekl\u0101m\u0101s. Daudz laika un naudas tiek t\u0113r\u0113ts ide\u0101lam palikt un izskat\u012bties jaunam. J\u016bs te varat lietot pozit\u012bvu dom\u0101\u0161anu un afirm\u0101cijas, cik vien v\u0113laties, bet j\u016bs joproj\u0101m novecosiet. J\u016bsu domas ir bezsp\u0113c\u012bgas pret dabisko noveco\u0161anas procesu. Bet tagad pal\u016bkojieties uz \u0161o jaut\u0101jumu no dv\u0113sele viedok\u013ca. Vai dv\u0113sele ir ieinteres\u0113ta uztur\u0113t m\u016bs jaunus? No dv\u0113seles viedok\u013ca m\u0113s esam m\u016b\u017e\u012bgi, noveco tikai m\u016bsu \u0137erme\u0146i. Lai savienotos ar j\u016bsu dv\u0113seles skata punktu, paskatieties spogul\u012b: redziet, ka j\u016bsu seja ir k\u013cuvusi vec\u0101ka, bet tai pat laik\u0101 j\u016btiet, ka ir kaut kas j\u016bsu iek\u0161ien\u0113, aiz j\u016bsu ac\u012bm, kas nemain\u0101s. Tas ir tas, kas j\u016bs paties\u012bb\u0101 esat. Kam\u0113r j\u016bs, cilv\u0113ka b\u016btne, varb\u016bt grib\u0113tu palikt \u0161aj\u0101 \u0137ermen\u012b uz visiem laikiem, j\u016bsu dv\u0113sele negrib. Dv\u0113sele zina, ka ir bezgal\u012bgi daudz pasau\u013cu un dimensiju, ko pieredz\u0113t un p\u0113t\u012bt. Dv\u0113sele raug\u0101s vi\u0146pus t\u0101, ko j\u016bsu cilv\u0113ka acis var redz\u0113t un zin\u0101t: visums gaida m\u016bs.<\/p>\n\n\n\n

\u00a9 Gerrit Gielen<\/strong><\/p>\n\n\n\n

Angliski tulkoju\u0161i Marija Baesa, Franks Tehans un Pamela Kribe<\/em><\/p>\n\n\n\n

www.jeshua.net<\/a><\/p>\n\n\n\n

Tulkoja J\u0101nis Oppe<\/p>\n","protected":false},"excerpt":{"rendered":"

Gerits Gilens Gar\u012bgo aprindu ietvaros pozit\u012bvas dom\u0101\u0161anas sp\u0113ks par\u0101d\u0101s k\u0101 neapstr\u012bdams, gandr\u012bz sv\u0113ts, un mums pat ir teikts, ka m\u0113s rad\u0101m m\u016bsu pa\u0161u realit\u0101ti. Autori, kuri raksta par \u0161o t\u0113mu, sola mums visbr\u012bnumain\u0101kos rezult\u0101tus. Mums ir teikts, ka dom\u0101jot par lab\u0101m liet\u0101m un pietiekami bie\u017ei atk\u0101rtojot afirm\u0101cijas, m\u0113s m\u016bsu n\u0101kotn\u0113 varam rad\u012bt, ko vien v\u0113lamies,…<\/p>\n

Read More Read More<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-354","post","type-post","status-publish","format-standard","hentry","category-raksti"],"_links":{"self":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/comments?post=354"}],"version-history":[{"count":1,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/354\/revisions"}],"predecessor-version":[{"id":355,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/354\/revisions\/355"}],"wp:attachment":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/media?parent=354"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/categories?post=354"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/tags?post=354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}