{"id":356,"date":"2020-03-20T15:32:28","date_gmt":"2020-03-20T15:32:28","guid":{"rendered":"https:\/\/jeshua.net\/lv\/wp\/?p=356"},"modified":"2020-03-20T15:32:28","modified_gmt":"2020-03-20T15:32:28","slug":"dvesele-un-personiba","status":"publish","type":"post","link":"https:\/\/jeshua.net\/lv\/raksti\/dvesele-un-personiba\/","title":{"rendered":"Dv\u0113sele un Person\u012bba"},"content":{"rendered":"\n

Gerits Gilens<\/em><\/strong><\/p>\n\n\n\n

T\u0101di j\u0113dzieni k\u0101 \u201cdv\u0113sele\u201d, \u201cego\u201d, \u201cperson\u012bba\u201d, iek\u0161\u0113jais b\u0113rns\u201d un \u201capzi\u0146a\u201d bie\u017ei tiek lietoti ezot\u0113riskos rakstos. Tie visi ir svar\u012bga da\u013ca no t\u0101, kas veido m\u016bsu cilv\u0113c\u012bgumu. Bet k\u0101 tie ir saist\u012bti cits ar citu, un ko tie mums noz\u012bm\u0113 m\u016bsu ikdienas dz\u012bv\u0113? Tradicion\u0101l\u0101 psiholo\u0123ija pied\u0101v\u0101 da\u017e\u0101dus cilv\u0113ka person\u012bbas mode\u013cus. Tas, kas parasti pietr\u016bkst, ir gar\u012bg\u0101 perspekt\u012bva. Manupr\u0101t, gar\u012bg\u0101s perspekt\u012bvas pamat\u0101 ir ideja, ka m\u0113s k\u0101 cilv\u0113ka b\u016btnes pa da\u013cai esam neatkar\u012bgas no laika un telpas<\/em> un ka \u0161\u012b da\u013ca ir \u013coti svar\u012bga, lai pareizi saprastu, kas m\u0113s esam. Es nor\u0101du uz \u0161o da\u013cu k\u0101 uz dv\u0113seli. Mums ne tikai ir dv\u0113sele, kura past\u0101v \u0101rpus laika un telpas, \u0161\u012b dv\u0113sele izpau\u017eas iek\u0161\u0113j\u0101<\/em> laik\u0101 un telp\u0101 daudz vair\u0101k nek\u0101 vienu cilv\u0113ka dz\u012bvi: mums visiem ir daudzas dz\u012bves. Es uzskatu, ka reinkarn\u0101cijas j\u0113dziens ir galvenais ar\u012b gar\u012bgaj\u0101 perspekt\u012bv\u0101.<\/p>\n\n\n\n

\u0160aj\u0101 rakst\u0101 es pied\u0101v\u0101ju cilv\u0113ka b\u016btnes psiholo\u0123isku modeli no gar\u012bg\u0101s perspekt\u012bvas, un \u0161is modelis balst\u0101s uz manu k\u0101 hipnoterapeita pieredzi un manu gar\u012bgo izpratni, kura gadu gait\u0101 ir main\u012bjusies. Es apspried\u012b\u0161u katru no iepriek\u0161 min\u0113tajiem j\u0113dzieniem un aprakst\u012b\u0161u, k\u0101das p\u0113c manas saj\u016btas ir tos nosako\u0161\u0101s \u012bpa\u0161\u012bbas.<\/p>\n\n\n\n

Dv\u0113sele<\/em><\/h3>\n\n\n\n

Kad m\u0113s apk\u0101rt\u0113jo pasauli uztveram ar m\u016bsu ma\u0146\u0101m, \u0161\u0137iet, ka viss izpau\u017eas laik\u0101 un telp\u0101. Kad es pirms k\u0101diem gadiem 40 devos uz koled\u017eu, lai m\u0101c\u012btos matem\u0101tiku, fiziku un astronomiju, es visumu iedom\u0101jos k\u0101 fundament\u0101lu bezgal\u012bgu telpu, kura ietver bezgal\u012bgi daudz da\u013ci\u0146u. Tom\u0113r es tic\u0113ju ar\u012b cilv\u0113ka dv\u0113seles esam\u012bbai un reinkarn\u0101cijai. Un man nebija skaidrs, k\u0101 es var\u0113tu savienot fizisk\u0101 visuma fiks\u0113tos, c\u0113loniskos matem\u0101tikas likumus ar pr\u0101ta iek\u0161\u0113jo pasauli: apzi\u0146u, subjektivit\u0101ti, br\u012bv\u012bbu. Viena atsl\u0113ga man bija Ein\u0161teina relativit\u0101tes teorija. T\u0101 man m\u0101c\u012bja, ka gaismas l\u012bmen\u012b laiks un telpa neeksist\u0113<\/em>; gaismai ir tikai m\u016b\u017e\u012bga tagadne. Lai b\u016btu skaidrs: ja m\u0113s skat\u0101mies uz t\u0101lu zvaigzni, m\u0113s sak\u0101m, ka ir pag\u0101jis daudz gadu, kam\u0113r \u0161\u012bs zvaigznes gaisma ir atce\u013cojusi pie mums caur telpu. Bet pa\u0161am gaismas k\u016blim tas t\u0101 nav. Ja m\u0113s var\u0113tu ce\u013cot kop\u0101 ar gaismu, s\u0113\u017eot uz gaismas k\u016b\u013ca, t\u0101 sakot, m\u0113s nejustu laiku un telpu. Tas ir t\u0101p\u0113c, ka p\u0101rvietojoties gaismas \u0101trum\u0101, laiks un telpa kolaps\u0113jas. Gaisma nece\u013co laika un telpas iek\u0161ien\u0113<\/em>; dr\u012bz\u0101k t\u0101 ir veidoti m\u016bsu pa\u0161u priek\u0161stati par laiku un telpu.<\/p>\n\n\n\n

Relativit\u0101tes teorija pied\u0101v\u0101 sekojo\u0161u priek\u0161statu par visumu. Gaisma ir ener\u0123ijas forma. Visa ener\u0123ija eksist\u0113 st\u0101vokl\u012b bez laika un telpas: m\u016b\u017e\u012bg\u0101 tagadn\u0113. No t\u012bras ener\u0123ijas l\u012bme\u0146a rodas viela un, kop\u0101 ar vielu, ar\u012b laiks un telpa. T\u0101pat k\u0101 gaisma fiziskaj\u0101 visum\u0101 nav atkar\u012bga no laika un telpas, ir ar\u012b m\u016bsu da\u013ca, kas nav atkar\u012bga no laika un telpas, nav atkar\u012bga no fizisk\u0101 \u0137erme\u0146a: \u0161\u012b da\u013ca ir tas, ko es saucu par dv\u0113seli.<\/em><\/p>\n\n\n\n

Kas tie\u0161i ir dv\u0113sele, ir \u0101rpus m\u016bsu sapratnes. M\u016bsu dom\u0101\u0161ana ir balst\u012bta tikai uz lietu klasifik\u0101ciju laik\u0101 un telp\u0101. Ar\u012b m\u016bsu valodu nosaka dal\u012bjums pag\u0101tn\u0113, tagadn\u0113 un n\u0101kotn\u0113. Bet dv\u0113sele pace\u013cas p\u0101ri laikam un telpai. Dv\u0113sele ir k\u0101 zvaigzne ar daudziem stariem. Un, ja viens \u0161\u0101ds stars pieskaras m\u016bsu pasaulei, dzimst cilv\u0113ka b\u016btne: dv\u0113seles inkarn\u0101cija. Kaut kas no \u0161\u012bs zvaigznes stara ir m\u016bsos; tas ir skaistais, labais m\u016bsos. M\u0113s to saucam par m\u016bsu augst\u0101ko es, par m\u016bsu iek\u0161\u0113jo gaismu. Jo vair\u0101k m\u0113s \u0161o gaismu apzin\u0101mies, jo bag\u0101t\u0101ka un piln\u012bg\u0101ka k\u013c\u016bst dz\u012bve. M\u0113s galu gal\u0101 \u0161o br\u012bni\u0161\u0137\u012bgo zvaigznes gaismu izpau\u017eam uz Zemes un bag\u0101tin\u0101m ar vi\u0146u pasauli un cilv\u0113ci.<\/p>\n\n\n\n

Tikl\u012bdz m\u0113s s\u0101kam apzin\u0101ties \u0161o iek\u0161\u0113jo gaismu \u2013 m\u016bsu dv\u0113seli \u2013 m\u0113s ieejam izaugsmes proces\u0101. M\u0113s j\u016btam, ka k\u013c\u016bstam vair\u0101k m\u0113s pa\u0161i, un taj\u0101 pa\u0161\u0101 laik\u0101 m\u0113s j\u016btamies arvien dzi\u013c\u0101k saist\u012bti ar pasauli, ar dz\u012bvi mums apk\u0101rt un ar visumu. Paz\u016bd \u0161aubas; m\u0113s pamaz\u0101m s\u0101kam saprast, kas m\u0113s esam, un ka mums visum\u0101 ir unik\u0101la vieta. Tad m\u0113s atst\u0101jam aiz muguras tumsas pasauli, \u0161aubas un bailes un j\u016btam iek\u0161ien\u0113 m\u016b\u017e\u012bgo gaismu. T\u0101 ir dv\u0113sele, kura pie\u0161\u0137ir m\u016bsu dz\u012bvei j\u0113gu.<\/p>\n\n\n\n

Cilv\u0113ki bie\u017ei br\u012bn\u0101s, k\u0101ds ir dz\u012bves m\u0113r\u0137is, j\u0113ga. Veids, k\u0101 m\u0113s tiekam audzin\u0101ti, liek mums m\u0113r\u0137i un j\u0113gu mekl\u0113t \u0101rpus mums pa\u0161iem. M\u0113s gribam kaut ko sasniegt dz\u012bv\u0113, veidot karjeru, rad\u012bt kaut ko v\u0113rt\u012bgu, atrast attiec\u012bbas vai rad\u012bt b\u0113rnus. Bet m\u016bsu dz\u012bves patiesais m\u0113r\u0137is ir iek\u0161\u0113js m\u0113r\u0137is: \u013caut m\u016bsu dv\u0113seles gaismai piln\u012bgi pl\u016bst caur mums. T\u0101 ir patiesa pa\u0161realiz\u0101cija. Kad m\u0113s to esam sasniegu\u0161i, m\u0113s vairs nejaut\u0101jam, k\u0101da j\u0113ga ir m\u016bsu dz\u012bvei; mekl\u0113jumi beidzas. M\u0113s vienk\u0101r\u0161i un skaidri zin\u0101m: m\u0113s esam atradu\u0161i savu vietu visum\u0101. Ce\u013c\u0161 nav mums \u0101rpus\u0113, bet m\u016bsos; m\u0113s<\/em> esam ce\u013c\u0161. Ja uzticamies sev, m\u0113s sekojam pa \u0161o ce\u013cu.<\/p>\n\n\n\n

Zemes dz\u012bves person\u012bba<\/em><\/h3>\n\n\n\n

M\u016bsu k\u0101 cilv\u0113ka dz\u012bves s\u0101kum\u0101 m\u016bsu dv\u0113seles gaismas stars pieskaras Zemei. M\u016bsu dv\u0113seles m\u016b\u017e\u012bg\u0101 ener\u0123ija apvienojas ar vair\u0101k\u0101m cit\u0101m ener\u0123ij\u0101m, un dzimst m\u016bsu zemes dz\u012bves person\u012bba. Person\u012bba ir unik\u0101la katram cilv\u0113kam. Iepriek\u0161\u0113j\u0101s dz\u012bv\u0113s jums bija cit\u0101ds temperaments, cit\u0101das v\u0113lmes, cit\u0101das bailes; viss bija cit\u0101ds \u2013 iz\u0146emot j\u016bsu dv\u0113seli. Dzi\u013c\u0101kais kodols vienm\u0113r ir tas pats, bet ener\u0123ijas ap to ir at\u0161\u0137ir\u012bgas. K\u0101 amerik\u0101\u0146u \u0123ener\u0101lis Patons rakst\u012bja dzejol\u012b:<\/p>\n\n\n\n

So as through a glass, and darkly
The age long strife I see
Where I fought in many guises,
Many names, but always me.<\/em><\/p>\n\n\n\n

K\u0101 caur stiklu un neskaidri
M\u016b\u017esenus konfliktus es redzu,
Kur es c\u012bn\u012bjos daudz\u0101s mask\u0101s,
Ar daudziem v\u0101rdiem, bet vienm\u0113r es.<\/em><\/p>\n\n\n\n

T\u0101 ir dv\u0113sele, kura mums dod esam\u012bbas saj\u016btu. Pat ja m\u0113s dz\u012bv\u0113 piedal\u0101mies ar \u013coti at\u0161\u0137ir\u012bgu person\u012bbu, cit\u0101du dzimumu \u2013 da\u017ereiz pat ne cilv\u0113ka \u0137ermen\u012b \u2013 tom\u0113r m\u0113s varam just: tas biju es<\/em>. Tas attiecas ar\u012b uz j\u016bsu pa\u0161reiz\u0113jo dz\u012bvi. Nost\u0101jieties spogu\u013ca priek\u0161\u0101 un padom\u0101jiet par savu b\u0113rn\u012bbu. J\u016bsu seja ir novecojusi, j\u016bsu emocijas un j\u016bsu apzi\u0146a ir main\u012bju\u0161\u0101s \u2013 bet tom\u0113r… tas esat j\u016bs. J\u016bs dzi\u013ci iek\u0161ien\u0113, j\u016bsu b\u016btnes kodol\u0101, j\u016btat identit\u0101ti, savu Es, kur\u0161 vienm\u0113r tur ir bijis un nemain\u0101s. \u0160is Es ir nav atkar\u012bgs no laika un telpas, vi\u0146\u0161 nenoveco l\u012bdz ar \u0137ermeni \u2013 tas, ko m\u0113s j\u016btam, ir m\u016bsu dv\u0113sele.<\/p>\n\n\n\n

M\u016bsu zemes dz\u012bves person\u012bbu var sal\u012bdzin\u0101t ar saules sist\u0113mu: kodols \u2013 saule \u2013 vienm\u0113r ir tas pats. Bet plan\u0113tas grie\u017eas ap sauli, un plan\u0113tas nep\u0101rtraukti maina savu poz\u012bciju. Plan\u0113tu konfigur\u0101cija atbilst ener\u0123ij\u0101m, kuras nosaka m\u016bsu person\u012bbu, cit\u0101d\u0101m nek\u0101 saule pati. Kas ir \u0161\u012bs citas ener\u0123ijas, kuras veido m\u016bsu person\u012bbu? Galven\u0101s no t\u0101m ir: m\u016bsu iepriek\u0161\u0113j\u0101s dz\u012bves, m\u016bsu vec\u0101ki, m\u016bsu \u0137ermenis un \u0123en\u0113tiskais raksturs, sabiedr\u012bba, kur\u0101 m\u0113s uzaugam, Zemes ener\u0123ija un cilv\u0113ces ener\u0123ija kopum\u0101. Tagad es apl\u016bko\u0161u katru no \u0161\u012bm ietekm\u0113m.<\/p>\n\n\n\n

 – M\u016bsu iepriek\u0161\u0113j\u0101s dz\u012bves<\/em><\/strong><\/p>\n\n\n\n

Ies\u0101ksim ar m\u016bsu iepriek\u0161\u0113j\u0101m dz\u012bv\u0113m. Un no vis\u0101m \u0161\u012bm iepriek\u0161\u0113j\u0101m dz\u012bv\u0113m \u012bpa\u0161i svar\u012bga ir dz\u012bve tie\u0161i pirms m\u016bsu pa\u0161reiz\u0113j\u0101s dz\u012bves; tai parasti ir dzi\u013ca ietekme. M\u016bsu iepriek\u0161\u0113jo dz\u012bvju ce\u013ca ietekme uz mums ir atkar\u012bga no t\u0101, cik no t\u0101m m\u0113s esam integr\u0113ju\u0161i un atbr\u012bvoju\u0161i. P\u0113c katras m\u016b\u017ea, kad j\u016bs atst\u0101jat fizisko \u0137ermeni, s\u0101kas dabisks un skaists aug\u0161anas process. Pak\u0101peniski m\u0113s izejam no m\u016bsu zemes dz\u012bves person\u012bbas ar vis\u0101m vi\u0146as bail\u0113m, \u0161aub\u0101m, ieradumiem, un m\u0113s atgrie\u017eamies un atkalapvienojamies ar m\u016bsu dv\u0113seli. M\u0113s to izj\u016btam k\u0101 aug\u0161anas procesu, k\u013c\u016bstam vair\u0101k m\u0113s pa\u0161i. Neviens, kur\u0161 p\u0101rvar savas bailes, nesaka: tagad es esmu pazaud\u0113jis kaut ko svar\u012bgu. Tas ir iedom\u0101tais m\u016bsos, kam m\u0113s \u013caujam aiziet, un m\u016b\u017e\u012bgais, kam m\u0113s \u013caujam ien\u0101kt. Bailes dod ce\u013cu m\u012blest\u012bbai, nezi\u0146a gudr\u012bbai. M\u0113s pa\u0146emam no m\u016bsu iepriek\u0161\u0113j\u0101s dz\u012bves to, kas ir \u013c\u0101vis mums augt gudr\u012bb\u0101 un m\u012blest\u012bb\u0101.<\/p>\n\n\n\n

Tom\u0113r \u0161is dabiskais aug\u0161anas process notiek ne vienm\u0113r. Paties\u012bb\u0101 daudzi cilv\u0113ki sp\u012bt\u012bgi turas pie savas zemes dz\u012bves person\u012bbas p\u0113c tam, kad vi\u0146i nomirst. Vi\u0146i apdz\u012bvo astr\u0101lo vidi p\u0113cn\u0101ves dz\u012bv\u0113, kura atspogu\u013co vi\u0146u pie\u0137er\u0161anos Zemes dz\u012bvei. Ja vi\u0146iem ir \u012bpa\u0161i reli\u0123iski uzskati par debes\u012bm, vi\u0146i satiek citus ar t\u0101diem pa\u0161iem reli\u0123iskiem uzskatiem, kuriem ir l\u012bdz\u012bga v\u012bzija par debes\u012bm. Vi\u0146i var apgalvot, ka ir pareizaj\u0101 viet\u0101 un ka katra v\u0113lme to pamest ir nepareiza. T\u0101d\u0101 veid\u0101 dabisk\u0101 aug\u0161ana ir blo\u0137\u0113ta. Rezult\u0101t\u0101 daudzi cilv\u0113ki uzskata, ka vi\u0146i ir debes\u012bs, ta\u010du j\u016btas briesm\u012bgi nelaim\u012bgi, jo vi\u0146i nav klaus\u012bju\u0161ies savas dv\u0113seles sign\u0101lus. Cilv\u0113ki var ar\u012b b\u016bt tik pilni ar iespaidiem un pieredz\u0113m no savas p\u0113d\u0113j\u0101s dz\u012bves, ka vi\u0146i t\u0101 \u012bsti nevar no t\u0101s aiziet. Vi\u0146i var b\u016bt p\u0101r\u0146emti ar s\u0101p\u0113m, traumu un zaud\u0113jumu, jeb ar\u012b vi\u0146i var b\u016bt \u013coti veiksm\u012bgi un laim\u012bgi un nav gatavi \u013caut tam aiziet.<\/p>\n\n\n\n

\u012as\u0101k sakot, daudziem cilv\u0113kiem vi\u0146u iepriek\u0161\u0113j\u0101s dz\u012bves atlai\u0161anas un integr\u0113\u0161anas process nav \u2013 vai nav piln\u012bgi \u2013 beidzies, kad vi\u0146u dv\u0113sele uzs\u0101k jaunu inkarn\u0101ciju. P\u0113c tam notiek tas, ka vi\u0146i savu atdzim\u0161anu izj\u016bt k\u0101 sava veida gaismas \u016bdenskritumu, kur\u0161 nolai\u017eas no debes\u012bm uz Zemi un kur\u0161 vi\u0146us ies\u016bc sev l\u012bdzi. Da\u017ereiz vi\u0146i tam \u013caujas, bet bie\u017ei ir ar\u012b pretest\u012bba. Man\u0101 praks\u0113 es bie\u017ei saskaros ar \u0161o pretest\u012bbu dz\u012bvei uz Zemes, kad cilv\u0113ki ieiet transa st\u0101vokl\u012b un no jauna apl\u016bko savas dz\u012bves s\u0101kumu. Kad es vi\u0146iem vaic\u0101ju: \u201cK\u0101da bija saj\u016bta, kad j\u016bs n\u0101c\u0101t uz Zemi?\u201d vi\u0146i saka: \u201cEs pretojos, es patie\u0161\u0101m nev\u0113l\u0113jos n\u0101kt, bet man bija j\u0101n\u0101k.\u201d \u0160\u012b pretest\u012bba dz\u012bvei vi\u0146iem bie\u017ei izpau\u017eas visas dz\u012bves laik\u0101, un \u0161\u012b iemesla d\u0113\u013c vi\u0146i nesp\u0113j br\u012bvi baud\u012bt dz\u012bvi.<\/p>\n\n\n\n

Ja es saviem klientiem l\u016bdzu r\u016bp\u012bgi v\u0113rot, no k\u0101 \u0161\u012b pretest\u012bba n\u0101k \u2013 kas pretojas dz\u012bvei? \u2013 tad vi\u0146i parasti izseko \u0161o saj\u016btu atpaka\u013c l\u012bdz savai person\u012bbai no vi\u0146u p\u0113d\u0113j\u0101s pag\u0101ju\u0161\u0101s dz\u012bves. Es cen\u0161os rad\u012bt vi\u0146iem saj\u016bta, ka ir ar\u012b vi\u0146u da\u013ca, kura v\u0113l\u0113j\u0101s<\/em> b\u016bt \u0161eit. \u0160\u012b da\u013ca faktiski atspogu\u013co patieso es, vi\u0146u dv\u0113seli. Kad vi\u0146i ar \u0161o da\u013cu savienojas un j\u016bt vi\u0146u, pretest\u012bba ir p\u0101rvar\u0113ta.<\/p>\n\n\n\n

Bet pat tad, ja k\u0101dam nav pretest\u012bbas dz\u012bvei, bet person\u012bba iepriek\u0161\u0113j\u0101 dz\u012bv\u0113 nav sp\u0113jusi savienoties un atkalapvienoties ar dv\u0113seli starpposm\u0101 pirms jaunas dzim\u0161anas, \u0161\u012b iepriek\u0161\u0113j\u0101s dz\u012bves person\u012bba joproj\u0101m dz\u012bvo pa\u0161reiz\u0113j\u0101 person\u012bb\u0101. T\u0101 k\u0101 vi\u0146a nevar\u0113ja atrast savu ce\u013cu atpaka\u013c pie dv\u0113seles, ar\u012b pa\u0161reiz\u0113j\u0101 dz\u012bv\u0113 vi\u0146a st\u0101v uz kontakta ar dv\u0113seli ce\u013ca.<\/p>\n\n\n\n

– M\u016bsu vec\u0101ki<\/em><\/strong><\/p>\n\n\n\n

M\u016bsu vec\u0101ki ir noz\u012bm\u012bgi divos aspektos. Pirmk\u0101rt, vi\u0146i sniedz mums sievi\u0161\u0137\u0101s un v\u012bri\u0161\u0137\u0101s ener\u0123ijas piem\u0113rus. Dv\u0113seles l\u012bmen\u012b v\u012bri\u0161\u0137ais un sievi\u0161\u0137ais ir vienots, bet tikl\u012bdz m\u0113s nolai\u017eamies uz Zemes, notiek sava veida sadal\u012b\u0161an\u0101s. M\u016bsu vec\u0101ki uzst\u0101jas k\u0101 mode\u013ci: m\u0113s savu sievi\u0161\u0137o ener\u0123iju veidojam galvenok\u0101rt no m\u016bsu m\u0101tes t\u0113la, un m\u016bsu v\u012bri\u0161\u0137\u0101 ener\u0123ija ir m\u016bsu t\u0113va t\u0113ls. Ja m\u016bsu vec\u0101ku starp\u0101 ir liela disharmonija, tas ietekm\u0113s veidu, k\u0101 m\u0113s r\u012bkosimies ar v\u012bri\u0161\u0137aj\u0101m un sievi\u0161\u0137aj\u0101m ener\u0123ij\u0101m m\u016bsu iek\u0161ien\u0113.<\/p>\n\n\n\n

Otrk\u0101rt, m\u016bs dzi\u013ci ietekm\u0113 m\u016bsu vec\u0101ku bailes un p\u0101rliec\u012bba. Tie\u0161i t\u0101p\u0113c ir svar\u012bgi m\u0101c\u012bties saprast un m\u012bl\u0113t m\u016bsu vec\u0101kus, lai kas vi\u0146os liktos nepareizi. Vi\u0146i dz\u012bvo m\u016bsos; ener\u0123\u0113tiski izsakoties, vi\u0146i ir da\u013ca no mums. Ja m\u0113s ar vi\u0146iem esam konflikt\u0101, m\u0113s esam konflikt\u0101 ar sevi. Tas, protams, nenoz\u012bm\u0113, ka mums vi\u0146iem j\u0101piekr\u012bt. Mums ar vi\u0146iem ir pareizas attiec\u012bbas, kad m\u0113s saprotam, ka m\u0113s esam vi\u0146u skolot\u0101ji. Katrs b\u0113rns ir skaista d\u0101vana saviem vec\u0101kiem un pied\u0101v\u0101 vi\u0146iem kaut ko jaunu.<\/p>\n\n\n\n

– M\u016bsu \u0137ermenis un \u0123en\u0113tiskais raksturs<\/em><\/strong><\/p>\n\n\n\n

\u0136erme\u0146a ietekme uz person\u012bbu ir milz\u012bga; vi\u0146\u0161 limit\u0113 un ierobe\u017eo pak\u0101pi, k\u0101d\u0101 var pl\u016bst cauri dv\u0113sele; dv\u0113seles ener\u0123ijas liel\u0101k\u0101 da\u013ca nevar tikt izpausta \u0137ermen\u012b. J\u016bs b\u016bt\u012bb\u0101 esat daudz kas vair\u0101k, nek\u0101 jebkad varat b\u016bt \u0137ermen\u012b. \u0136ermenis \u013cauj dv\u0113selei fokus\u0113ties uz konkr\u0113tu vietu un laiku un unik\u0101l\u0101 veid\u0101 piedz\u012bvot realit\u0101ti caur \u0161o objekt\u012bvu. Tas rada sp\u0113c\u012bgu \u0161eit<\/em> un tagad<\/em> saj\u016btu.<\/p>\n\n\n\n

\u012apa\u0161i svar\u012bga ir \u0137erme\u0146a nervu sist\u0113ma; jo bag\u0101t\u0101ka un sare\u017e\u0123\u012bt\u0101ka nervu sist\u0113ma, jo lab\u0101k var izpausties dv\u0113sele. Caur su\u0146a nervu sist\u0113mu dv\u0113sele nevar izpausties tik daudz k\u0101 caur cilv\u0113ka b\u016btnes nervu sist\u0113mu. Ar\u012b j\u016bsu dzimumam ir liela ietekme uz j\u016bsu person\u012bbu: sievietes \u0137ermen\u012b ir vienk\u0101r\u0161\u0101k sazin\u0101ties ar savu sievi\u0161\u0137o ener\u0123iju nek\u0101 v\u012brie\u0161a \u0137ermen\u012b. Un visbeidzot nav gr\u016bti iedom\u0101ties, cik form\u0113jo\u0161s ir \u0137ermenis, ja j\u016bs dz\u012bvojat kropl\u0101 vai hroniski slim\u0101 \u0137ermen\u012b.<\/p>\n\n\n\n

– Sabiedr\u012bba un kult\u016bra, kur\u0101s m\u0113s uzaugam<\/em><\/strong><\/p>\n\n\n\n

M\u0113s visi esam laika un sabiedr\u012bbas, kuros m\u0113s izaugam, produkts. Piem\u0113ram, ja m\u0113s las\u0101m gr\u0101matu vai klaus\u0101mies m\u016bziku, tad m\u0113s bie\u017ei uzreiz j\u016btam, ka t\u0101 pieder konkr\u0113tam laikam un kult\u016brai. Katrai paaudzei, katrai kult\u016brai ir savas idejas, sasniegumi un visp\u0101r\u0113j\u0101 atmosf\u0113ra. Dz\u012bvojot vi\u0146as iek\u0161ien\u0113, j\u016bs vienk\u0101r\u0161i pie\u0146emat \u0161o ener\u0123iju un uztverat k\u0101 pa\u0161saprotamu. Tas, protams, attiecas ar\u012b uz m\u016bsu paaudzi un kult\u016bru. M\u0113s l\u016bkojamies uz jaunu pasauli caur t\u0101 laika objekt\u012bvu, kur\u0101 m\u0113s dz\u012bvojam.<\/p>\n\n\n\n

– Zemes ener\u0123ija<\/em><\/strong><\/p>\n\n\n\n

M\u0113s esam Zemes b\u0113rni; Zeme ir m\u016bsu m\u0101te. Un, t\u0101pat k\u0101 m\u016bsu cilv\u0113ka m\u0101te atst\u0101ja dzi\u013cu ietekmi uz m\u016bsu person\u012bbu, t\u0101pat to dara ar\u012b Zeme. Ka tas uzreiz nav ac\u012bmredzams, iesp\u0113jams, ir t\u0101p\u0113c, ka katra b\u016btne uz Zemes p\u0101r\u0101k labi paz\u012bst \u0161o ietekmi. Turkl\u0101t, t\u0101 k\u0101 m\u0113s parasti noliedzam, ka Zeme ir dz\u012bva b\u016btne ar apzi\u0146u, m\u0113s neapzin\u0101mies, k\u0101 vi\u0146a veido m\u016bsu k\u0101 cilv\u0113ka b\u016bt\u0146u dom\u0101\u0161anu un darbo\u0161anos.<\/p>\n\n\n\n

Tom\u0113r Zeme ir m\u016bsos. Astronauti, kuri atst\u0101j Zemi un raug\u0101s uz vi\u0146u no t\u0101lienes, dzi\u013ci apzin\u0101s savu savienojumu ar vi\u0146u. V\u0113l\u0101k dz\u012bv\u0113 vi\u0146i bie\u017ei saista sevi ar Zemes likteni.<\/p>\n\n\n\n

– Cilv\u0113ces ener\u0123ija<\/em><\/strong><\/p>\n\n\n\n

M\u0113s esam cilv\u0113ka b\u016btnes. K\u0101 regresijas terapeits es reiz\u0113m sastopos ar klientiem, kuri atceras dz\u012bves laiku ne-cilv\u0113ka \u0137ermen\u012b, un parasti ir \u0161ok\u0113jo\u0161i atkl\u0101t, cik tas ir at\u0161\u0137ir\u012bgi, cik at\u0161\u0137ir\u012bgi tiek uztverta pasaule, kad j\u016bs neesat cilv\u0113ks.<\/p>\n\n\n\n

Ar\u012b cilv\u0113ce kopum\u0101 ir vienota; past\u0101v grandioza grupveida apzi\u0146a, kuras da\u013ca m\u0113s esam. Viss, ko pieredz un realiz\u0113 viens cilv\u0113ks, ietekm\u0113 ikvienu. Iek\u0161\u0113j\u0101 l\u012bmen\u012b m\u0113s esam savienoti ar visiem m\u016bsu l\u012bdzcilv\u0113kiem. \u0160\u012b grupveida apzi\u0146as ener\u0123ija ietekm\u0113 m\u016bsu person\u012bbu un ir tas, kas padara m\u016bs par tipisku cilv\u0113ku.<\/p>\n\n\n\n

Iek\u0161\u0113jais b\u0113rns<\/em><\/h3>\n\n\n\n

Papildus iepriek\u0161 min\u0113tajiem \u0101r\u0113jiem aspektiem, past\u0101v iek\u0161\u0113js aspekts, kur\u0161 dod noz\u012bm\u012bgu ieguld\u012bjumu m\u016bsu pieaugu\u0161\u0101 person\u012bb\u0101: iek\u0161\u0113jais b\u0113rns. Katrs pieaudzis cilv\u0113ks reiz bija b\u0113rns. To, cik dzi\u013ci b\u0113rn\u012bba m\u016bs ietekm\u0113, par\u0101da literat\u016bra. Savas jaun\u012bbas saj\u016btas un notikumi ir daudzu rakstnieku neizsme\u013cams iedvesmas avots. \u0100r\u0113j\u0101 pasaul\u0113 meitene vai z\u0113ns, kas j\u016bs reiz bij\u0101t, ir piln\u012bgi aizg\u0101ju\u0161i; \u0137ermenis past\u0101v\u012bgi main\u0101s. Kad es raugos sav\u0101 b\u0113rn\u012bbas fotogr\u0101fij\u0101, tad es redzu seju, kura \u013coti at\u0161\u0137iras no t\u0101s, kuru redzu spogul\u012b. Bet man\u0101 iek\u0161\u0113j\u0101 pasaul\u0113 ir cit\u0101d\u0101k: mazais z\u0113ns, kur\u0161 es biju, joproj\u0101m ir \u0161eit. Ne tikai caur manu atmi\u0146u, bet ar\u012b veid\u0101, k\u0101 es j\u016btos un raugos uz pasauli \u2013 man\u0101 iek\u0161\u0113j\u0101 pasaul\u0113 vi\u0146\u0161 joproj\u0101m ir dz\u012bvs.<\/p>\n\n\n\n

M\u016bsu iek\u0161\u0113j\u0101 pasaule ir m\u016b\u017e\u012bga; iek\u0161\u0113jais b\u0113rns glab\u0101 \u013coti t\u012bru un autentisku m\u016bsu da\u013cu, kura atkl\u0101j\u0101s m\u016bsu b\u0113rn\u012bb\u0101. Agr\u0101 b\u0113rn\u012bb\u0101 m\u0113s v\u0113l esam \u013coti cie\u0161i saist\u012bti ar m\u016bsu dv\u0113seli, un m\u016bsu psihi v\u0113l t\u0101 nav ietekm\u0113ju\u0161i vec\u0101ku, sabiedr\u012bbas utt. \u0101r\u0113jie sp\u0113ki. Kad m\u0113s k\u013c\u016bstam vec\u0101ki, m\u016bsu sapra\u0161anu form\u0113 un veido \u0161ie aspekti, p\u0101rv\u0113r\u0161ot m\u016bs pieaugu\u0161ajos, kuri j\u016btas maz\u0101k saist\u012bti ar m\u016bsu pirmavotu, m\u016bsu dv\u0113seli. Tom\u0113r b\u0113rns, kur\u0161 ir aizg\u0101jis no \u0101r\u0113j\u0101s pasaules, dz\u012bvo m\u016bsu iek\u0161ien\u0113: tas ir m\u016bsu iek\u0161\u0113jais b\u0113rns.<\/p>\n\n\n\n

Psiholo\u0123iski iek\u0161\u0113jais b\u0113rns ir prieka avots m\u016bsu dz\u012bv\u0113; sp\u0113ja iedvesmoties un b\u016bt laim\u012bgiem bezr\u016bp\u012bg\u0101 veid\u0101, b\u016bt kl\u0101teso\u0161iem tagad<\/em> un baud\u012bt dz\u012bvi. Diem\u017e\u0113l daudzi no mums b\u0113rn\u012bb\u0101 ir izg\u0101ju\u0161i s\u0101p\u012bgu un pat traum\u0113jo\u0161u pieredzi, bie\u017ei vien pat to nezinot. Un t\u0101p\u0113c, ka m\u016bsu iek\u0161\u0113j\u0101 pasaul\u0113 laiks neeksist\u0113, viss, ko j\u016bs traumatisku esat pieredz\u0113ju\u0161i b\u0113rn\u012bb\u0101, tagad ir moko\u0161a pieredze j\u016bsu iek\u0161\u0113jam b\u0113rnam. T\u0101p\u0113c daudzi cilv\u0113ki saskaras ar izkrop\u013cotu iek\u0161\u0113jo b\u0113rnu, to neapzinoties, un rezult\u0101t\u0101 b\u0113rns nevar pild\u012bt savu dabisko funkciju.<\/p>\n\n\n\n

Lab\u0101 zi\u0146a ir t\u0101, ka m\u0113s varam dziedin\u0101t m\u016bsu iek\u0161\u0113jo b\u0113rnu. Pirmais solis ir apzin\u0101ties emocion\u0101lo traumu, kur\u0101 m\u016bsu b\u0113rns ir cietis. Vec\u0101ki cilv\u0113ki no m\u016bsu vidus izauga pasaul\u0113, kur\u0101 b\u0113rni bija izgl\u012bto\u0161anas objekti, un vi\u0146u pa\u0161u identit\u0101te netika uztverta nopietni. K\u0101 pieaugu\u0161ie j\u016bs varat uzskat\u012bt, ka ir piln\u012bgi norm\u0101li un svar\u012bgi, ka b\u0113rns iet uz skolu, bet b\u0113rns j\u016bsos var\u0113ja uztvert traumatiski to, ka bija iesprostots \u0113k\u0101, ka bija j\u0101pak\u013caujas noteikumiem un j\u0101m\u0101c\u0101s lietas, nejaut\u0101jot, priek\u0161 k\u0101, neko nedr\u012bkstot dar\u012bt nepareizi. Lai sajustu, ko esam pieredz\u0113ju\u0161i k\u0101 b\u0113rni, mums j\u0101b\u016bt gataviem no\u0146emt m\u016bsu pieaugu\u0161\u0101 brilles, lai \u0161o iek\u0161\u0113jo b\u0113rnu sasniegtu piln\u012bgi. K\u0101 pieaugu\u0161ie m\u0113s varam saprast un piedot m\u016bsu vec\u0101ku uzved\u012bbu \u2013 bet vai b\u0113rns m\u016bsu iek\u0161ien\u0113 var to izdar\u012bt?<\/p>\n\n\n\n

P\u0113c manas pieredzes god\u012bgam un neierobe\u017eotam skatam uz savu iek\u0161\u0113jo b\u0113rnu ir milz\u012bgs dziedino\u0161s efekts. Pat ja tas neno\u0146em s\u0101pes uzreiz, b\u0113rns j\u016btas saredz\u0113ts un uztverts nopietni. B\u0113rns j\u016bt, ka vi\u0146am vai vi\u0146ai ir \u013cauts b\u016bt dabiskiem pa\u0161iem. Tas rada telpu dziedin\u0101\u0161anai.<\/p>\n\n\n\n

Da\u017ereiz literat\u016br\u0101 iek\u0161\u0113jais b\u0113rns tiek apl\u016bkots k\u0101 m\u016bsu ego. P\u0113c t\u0101da uzskata cilv\u0113ki ar lielu ego ir cilv\u0113ki, kuri nesp\u0113j kontrol\u0113t vai sl\u0113pt savu iek\u0161\u0113jo b\u0113rnu. Manupr\u0101t, t\u0101 nenotiek. Bet, pirms es varu izskaidrot, kas ir ego, man ir j\u0101izskaidro kaut kas cits: pati apzi\u0146a.<\/p>\n\n\n\n

Apzi\u0146a<\/em><\/h3>\n\n\n\n

Kad es teicu, ka m\u016bsu fizisk\u0101s dz\u012bves s\u0101kums ir k\u0101 gaismas k\u016blis, kur\u0161 n\u0101k no m\u016bsu dv\u0113seles un pieskaras Zemei, es \u0161o notikumu aprakst\u012bju no \u0101rpuses. Bet, k\u0101 gaismas stars fiziskaj\u0101 visum\u0101, skatoties no iek\u0161ienes, nekad neatst\u0101j zvaigzni, t\u0101, kad m\u0113s iemiesojamies, m\u0113s nekad neatst\u0101jam m\u016bsu dv\u0113seli: t\u0101 ir p\u0101rie\u0161ana apzi\u0146\u0101<\/em>. M\u016bsu apzi\u0146a k\u013c\u016bst koncentr\u0113ta 3D \u0137ermen\u012b ar piec\u0101m ma\u0146\u0101m un cilv\u0113ka smadzen\u0113m.<\/p>\n\n\n\n

Bet kas paties\u012bb\u0101 ir apzi\u0146a? Tas ir j\u0113dziens, kuru ir \u013coti gr\u016bti defin\u0113t \u2013 vai nemaz nevar. Iemesls ir, ka apzi\u0146a ir visa pamats; viss, ko m\u0113s dom\u0101jam, dar\u0101m un esam, balst\u0101s uz apzi\u0146u. Zin\u0101tnieki, kuri apzi\u0146u m\u0113\u0123ina izskaidrot k\u0101 kaut k\u0101 neapzin\u0101ta terminos, piem\u0113ram, k\u0101 smadze\u0146u \u0161\u016bnas un biolo\u0123iskus meh\u0101nismus, \u0161\u0137iet, bie\u017ei aizmirst, ka zin\u0101tnisk\u0101s zin\u0101\u0161anas pa\u0161as par sevi balst\u0101s uz apzi\u0146u. Turkl\u0101t zin\u0101tne pati kvantu meh\u0101nikas gad\u012bjum\u0101 mums st\u0101sta, ka fizikas element\u0101rda\u013ci\u0146as tikai tad re\u0101li ieg\u016bst eksistenci (t\u0101m ir fiks\u0113ta vieta laik\u0101 un telp\u0101), ja t\u0101s nov\u0113ro uztv\u0113r\u0113js. Un, lai notiktu uztver\u0161ana, apzi\u0146ai jau tur ir j\u0101b\u016bt. T\u0101tad, no vienas puses, zin\u0101tnieki cen\u0161as apzi\u0146u izskaidrot k\u0101 produktu, kuram ir materi\u0101li likumi un da\u013ci\u0146as, bet, no otras puses, tie pa\u0161i likumi un da\u013ci\u0146as iepriek\u0161 min<\/em> vispirms apzi\u0146u. Apzi\u0146a ir liela mist\u0113rija; bez apzi\u0146as nav nek\u0101.<\/p>\n\n\n\n

Es tom\u0113r m\u0113\u0123in\u0101\u0161u iez\u012bm\u0113t apzi\u0146as da\u017eas galven\u0101s iez\u012bmes. Kad es eju iek\u0161ien\u0113, koncentr\u0113joties uz to, ko es subjekt\u012bvi esmu piedz\u012bvojis, tad t\u0101 faktiski ir piered\u017eu kolekcija: kr\u0101sas, ska\u0146as, saj\u016btas, domas utt. Bez apzi\u0146as man \u0161o piered\u017eu neb\u016btu. T\u0101tad apzi\u0146a pirmk\u0101rt ir kaut kas, kas \u0161\u012bs pieredzes padara iesp\u0113jamas: apzi\u0146a ir iek\u0161\u0113ja telpa<\/em>, kur\u0101 pieredzes var notikt.<\/p>\n\n\n\n

Bet tas v\u0113l nav viss: visas \u0161\u012bs pieredzes man\u0101 galv\u0101 ir savstarp\u0113ji saist\u012btas<\/em>. Kad es ar k\u0101du sarun\u0101jos, tad es \u0161o cilv\u0113ku redzu, un es \u0161o cilv\u0113ku dzirdu. Vizu\u0101l\u0101 un dzirdes pieredze abas vien\u0101 vai otr\u0101 veid\u0101 k\u013c\u016bst iek\u0161\u0113ji savienotas un kop\u0101 rada daudzsl\u0101\u0146u pieredzi no mijiedarb\u012bbas ar otru cilv\u0113ku man\u0101 priek\u0161\u0101. Apzi\u0146a ir t\u0101, kura m\u016bsu pieredzes padara iesp\u0113jamas, un ar\u012b t\u0101, kura dod t\u0101m vienot\u012bbu<\/em>. Tas ir punkts man\u012b, kur lietas saiet kop\u0101.<\/p>\n\n\n\n

Taj\u0101 pa\u0161\u0101 laik\u0101 apzi\u0146a sp\u0113j akt\u012bvi koncentr\u0113ties<\/em>, \u013caujot man piev\u0113rst uzman\u012bbu kaut kam \u012bpa\u0161am. Piem\u0113ram, es varu b\u016bt piln\u012bgi iegrimis man\u0101 darb\u0101 vai film\u0101 vai izv\u0113l\u0113jies b\u016bt piln\u012bgi kl\u0101teso\u0161s mana \u0137erme\u0146a noteikt\u0101 da\u013c\u0101, kad esmu medit\u0101cij\u0101. Kad es pastaig\u0101jos, mana apzi\u0146a pat var piln\u012bgi atst\u0101t manu \u0137ermeni, t\u0101, ka manas domas aizkl\u012bst. Ja p\u0113k\u0161\u0146i notaur\u0113 automa\u0161\u012bna, es tagadn\u0113 atgrie\u017eos ar \u0161oku.<\/p>\n\n\n\n

\u0160\u012b sp\u0113ja koncentr\u0113ties var pie\u0146emt ar\u012b ekstr\u0113mu formu. Koncentr\u0113\u0161an\u0101s var b\u016bt tik intens\u012bva, ka es ar kaut ko piln\u012bgi identific\u0113jos: es ar to apvienojos un s\u0101ku dom\u0101t, ka esmu<\/em> tas. Tas, ko m\u0113s saucam par iemieso\u0161anos, no dv\u0113seles skatupunkta, ir laiks, kad apzi\u0146a iet identific\u0113ties<\/em> ar zemes pl\u0101na person\u012bbu. Vi\u0146a uzskata, ka ir \u0161\u012b person\u012bba un ka \u0101rpus vi\u0146as nav nek\u0101.<\/p>\n\n\n\n

Gandr\u012bz visas probl\u0113mas m\u016bsu dz\u012bv\u0113 rodas t\u0101p\u0113c, ka m\u0113s stingri identific\u0113jamies ar kaut ko, kas m\u0113s paties\u012bb\u0101 neesam. Br\u012bd\u012b, kad m\u0113s izv\u0113lamies identific\u0113ties ar to, kas m\u0113s paties\u012bb\u0101<\/em> esam \u2013 ar m\u016bsu dv\u0113seli \u2013 m\u0113s konstat\u0113jam, kad liel\u0101k\u0101 da\u013ca m\u016bsu probl\u0113mu ir iedom\u0101tas.<\/p>\n\n\n\n

Sp\u0113ja identific\u0113ties ar kaut ko ir m\u016bsu apzi\u0146as iez\u012bme. Un, ja es sevi identific\u0113ju ar manu zemes pl\u0101na person\u012bbu, tad dzimst ego.<\/p>\n\n\n\n

Ego<\/em><\/h3>\n\n\n\n

Kas ir ego? Kad m\u0113s sak\u0101m, ka da\u017eiem ir \u201eliels ego\u201d, mums tas parasti noz\u012bm\u0113, ka vi\u0146i dom\u0101, ka vi\u0146i ir \u013coti svar\u012bgi, pat p\u0101r\u0101ki, un nevienam to nesl\u0113pj, un p\u0113d\u0113jais m\u016bs \u012bpa\u0161i kaitina. Ja vi\u0146i j\u016btas tik svar\u012bgi, \u013coti labi, bet tas, ka vi\u0146i to atkl\u0101ti par\u0101da, m\u016bs sar\u016bgtina. \u0160eit, protams, \u0161aj\u0101 attieksm\u0113 ir kaut kas paradoks\u0101ls; ja da\u017ei r\u012bkojas ar lielu pa\u0161a svar\u012bguma izpausmi, ac\u012bmredzot vi\u0146i m\u016bs par tik svar\u012bgiem neuzskata \u2013 un tas s\u0101p m\u016bsu ego. T\u0101tad faktiski m\u0113s sevi ar\u012b uzskat\u0101m par \u013coti svar\u012bgiem, tika m\u0113s esam pietiekami \u201eciviliz\u0113ti\u201d, lai to sl\u0113ptu. M\u0113s dom\u0101jam, ka tas ir mor\u0101li pareizi. Galu gal\u0101 jums j\u0101dom\u0101 par citiem un nav j\u0101b\u016bt egocentriskiem: dev\u012bze ir \u2013 b\u016bt pietic\u012bgiem. Bet, ja k\u0101ds t\u0101 nedara un nekaun\u012bgi aizst\u0101v sevi, vai mums mazliet neskau\u017e? Skaud\u012bba ar\u012b kaut kas no ego. Citiem v\u0101rdiem, mums visiem ir ego. Ja mums patie\u0161\u0101m nav liels ego, m\u016bs tik \u013coti nekaitin\u0101s citu cilv\u0113ku ego.<\/p>\n\n\n\n

Bet kas \u012bsti ego ir? Ego ir nevis lieta, bet m\u0113rs<\/em>. K\u0101 es teicu, m\u016bsu apzi\u0146ai piem\u012bt sp\u0113ja uz kaut ko koncentr\u0113ties. No gar\u012bg\u0101 viedok\u013ca piedzimt noz\u012bm\u0113 dv\u0113seles apzi\u0146as koncentr\u0113\u0161an\u0101s p\u0101rie\u0161anu uz zemes pl\u0101na person\u012bbu. Un da\u017eos gad\u012bjumos \u0161\u012b p\u0101rie\u0161ana ir tika radik\u0101la, ka apzi\u0146a s\u0101k dom\u0101t, ka zemes pl\u0101na person\u012bba ir viss, kas te ir. Person\u012bba tad k\u013c\u016bs \u013coti svar\u012bga. To sauc par lielu ego. T\u0101tad, kas ir ego? Ego ir pak\u0101pe, k\u0101d\u0101 apzi\u0146a identific\u0113jas ar zemes pl\u0101na person\u012bbu<\/em>.<\/p>\n\n\n\n

Visbeidzot, m\u012blest\u012bba<\/em><\/h3>\n\n\n\n

K\u0101p\u0113c m\u0113s to dar\u0101m? K\u0101p\u0113c m\u0113s iemiesojamies k\u0101 cilv\u0113ka b\u016btnes un sevi piln\u012bgi pazaud\u0113jam zemes pl\u0101na person\u012bb\u0101? K\u0101p\u0113c m\u0113s atst\u0101jam gaismas un m\u012blest\u012bbas atmosf\u0113ru un st\u0101jamies pret\u012b Zemes dualit\u0101tei?<\/p>\n\n\n\n

Dzi\u013c\u0101k\u0101 atbilde uz \u0161o jaut\u0101jumu ir m\u012blest\u012bba. No m\u012blest\u012bbas m\u0113s ieejam lauk\u0101, kur m\u012blest\u012bbas nav; galvenais m\u0113r\u0137is ir ienest gaismu un m\u012blest\u012bbu ar\u012b \u0161eit. \u0160is l\u0113ciens tums\u0101 galu gal\u0101 ir m\u012blest\u012bbas akts.<\/p>\n\n\n\n

Kad m\u0113s \u0161eit piezem\u0113jamies, m\u0113s s\u0101kotn\u0113ji piln\u012bgi identific\u0113jamies ar konkr\u0113tu person\u012bbu. Visums tiek pieredz\u0113ts m\u016bsu unik\u0101l\u0101 veid\u0101; \u0161eit nav vietas citai perspekt\u012bvai. Pasaule ir redzama caur dualit\u0101tes ac\u012bm: tas ir \u2013 m\u0113s pret vi\u0146iem.<\/p>\n\n\n\n

Bet, t\u0101 k\u0101 apzi\u0146a att\u012bst\u0101s caur daudz\u0101m dz\u012bv\u0113m, vi\u0146a dv\u0113seli pak\u0101peniski atcer\u0113sies, un dualit\u0101te tiks p\u0101rvar\u0113ta. Par\u0101d\u0101s jaunas idejas: m\u012bl\u0113t savus ienaidniekus, cien\u012bt citu tic\u012bbu cilv\u0113kus, nov\u0113rt\u0113t dabas skaistumu un saprast, ka m\u0113s k\u0101 cilv\u0113ki esam dabas da\u013ca. Visbeidzot, piln\u012bga izpratne: beznosac\u012bjuma m\u012blest\u012bba pret sevi, pret cilv\u0113ka b\u016btni, kura j\u016bs esat pa\u0161reiz \u2013 un p\u0113c tam pret pasauli ap jums. P\u0113c daudz\u0101m dz\u012bv\u0113m m\u0113r\u0137is ir sasniegts: tum\u0161\u0101 zona s\u0101k piepild\u012bties ar gaismu un m\u012blest\u012bbu; asaras ir noslauc\u012btas.<\/p>\n\n\n\n

M\u012blest\u012bba tad nu ir cilv\u0113ka person\u012bbas p\u0113d\u0113j\u0101 da\u013ca, man grib\u0113tos piez\u012bm\u0113t. Gan dabas zin\u0101tn\u0113s, gan psiholo\u0123ij\u0101 lietu c\u0113lo\u0146i bie\u017ei tiek skaidroti meh\u0101nisk\u0101, materi\u0101l\u0101 veid\u0101. Tom\u0113r es uzskatu, ka viss, kas eksist\u0113, galu gal\u0101 ir rad\u012bts no m\u012blest\u012bbas. M\u012blest\u012bba ir savienojums starp vienu (Dv\u0113seli) un daudz\u0101m (Rad\u012b\u0161an\u0101m), starp dv\u0113seli un cilv\u0113ka person\u012bbu. Un \u0161\u012b s\u0101kotn\u0113j\u0101 m\u012blest\u012bba ir kl\u0101teso\u0161a m\u016bsos k\u0101 neizsme\u013cams avots. K\u0101 cilv\u0113ka b\u016btnes, tikai tad, ja m\u0113s zin\u0101m par \u0161o avotu, m\u0113s varam b\u016bt piln\u012bgi.<\/p>\n\n\n\n

\u00a9 Gerrit Gielen<\/strong><\/p>\n\n\n\n

Angliski tulkoju\u0161i Marija Baesa, Franks Tehans un Pamela Kribe<\/p>\n\n\n\n

www.jeshua.net<\/a><\/p>\n\n\n\n

Tulkoja J\u0101nis Oppe<\/p>\n","protected":false},"excerpt":{"rendered":"

Gerits Gilens T\u0101di j\u0113dzieni k\u0101 \u201cdv\u0113sele\u201d, \u201cego\u201d, \u201cperson\u012bba\u201d, iek\u0161\u0113jais b\u0113rns\u201d un \u201capzi\u0146a\u201d bie\u017ei tiek lietoti ezot\u0113riskos rakstos. Tie visi ir svar\u012bga da\u013ca no t\u0101, kas veido m\u016bsu cilv\u0113c\u012bgumu. Bet k\u0101 tie ir saist\u012bti cits ar citu, un ko tie mums noz\u012bm\u0113 m\u016bsu ikdienas dz\u012bv\u0113? Tradicion\u0101l\u0101 psiholo\u0123ija pied\u0101v\u0101 da\u017e\u0101dus cilv\u0113ka person\u012bbas mode\u013cus. Tas, kas parasti…<\/p>\n

Read More Read More<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-356","post","type-post","status-publish","format-standard","hentry","category-raksti"],"_links":{"self":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/comments?post=356"}],"version-history":[{"count":1,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/356\/revisions"}],"predecessor-version":[{"id":357,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/356\/revisions\/357"}],"wp:attachment":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/media?parent=356"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/categories?post=356"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/tags?post=356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}