{"id":360,"date":"2020-03-20T15:34:48","date_gmt":"2020-03-20T15:34:48","guid":{"rendered":"https:\/\/jeshua.net\/lv\/wp\/?p=360"},"modified":"2020-03-20T15:34:48","modified_gmt":"2020-03-20T15:34:48","slug":"dziedinam-un-saprotam-senseno-cinu-starp-viriesiem-un-sievietem","status":"publish","type":"post","link":"https:\/\/jeshua.net\/lv\/raksti\/dziedinam-un-saprotam-senseno-cinu-starp-viriesiem-un-sievietem\/","title":{"rendered":"Dziedin\u0101m un saprotam senseno c\u012b\u0146u starp v\u012brie\u0161iem un sieviet\u0113m"},"content":{"rendered":"\n

Gerits Gilens<\/em><\/strong><\/p>\n\n\n\n

\u0160aj\u0101 rakst\u0101 es uzrakst\u012bju st\u0101stu par mijiedarb\u012bbu starp v\u012brie\u0161iem un sieviet\u0113m, kas izveidoj\u0101s t\u0101l\u0101 pag\u0101tn\u0113. \u0160is st\u0101sts balst\u0101s uz manu intu\u012bciju, iedvesmu un pag\u0101tnes dz\u012bves atmi\u0146\u0101m. Tas neatbilst ofici\u0101lajai historiogr\u0101fijai. Es ar\u012b veicu lielus so\u013cus un tais\u012bju asus pagriezienus. Realit\u0101te ir nians\u0113t\u0101ka. Tom\u0113r, z\u012bm\u0113jot uzsv\u0113rtu skici, es centos apgaismot senseno c\u012b\u0146u starp v\u012brie\u0161iem un sieviet\u0113m. Mans m\u0113r\u0137is bija ieviest skaidr\u012bbu par \u0161o c\u012b\u0146u, lai m\u016bsu br\u016bces var\u0113tu sadz\u012bt.<\/em><\/p>\n\n\n\n


Rad\u012b\u0161ana: v\u012bri\u0161\u0137o un sievi\u0161\u0137o ener\u0123iju sadarb\u012bba<\/em><\/h3>\n\n\n\n

S\u0101kum\u0101 bija Rad\u012b\u0161ana: laiks un telpa tika rad\u012bti no t\u0101, kas ir Viens. Daudzveid\u012bba ir sekas: dz\u012bv\u012bba ieg\u016bst nebeidzamas formas; ir bezgal\u012bgi daudz pieredzes lauku, sf\u0113ru, dimensiju un pasau\u013cu, ko izzin\u0101t. Rodas jaut\u0101jums: k\u0101p\u0113c Rad\u012b\u0161ana notika?<\/p>\n\n\n\n

Vienot\u012bba ietver visu, un, lai j\u016bs apzin\u0101tos tikai vienu \u0161\u012bs vienot\u012bbas da\u013cu, Rad\u012b\u0161ana ir nepiecie\u0161ama. Piem\u0113ram, balta gaisma ir visu kr\u0101su summa. Lai pieredz\u0113tu atsevi\u0161\u0137as kr\u0101sas, m\u0113s varam balto gaismu lauzt, izmantojot prizmu. \u0160\u012b balt\u0101s gaismas izklied\u0113\u0161an\u0101s vis\u0101s varav\u012bksnes kr\u0101s\u0101s ir tas, ko es saucu pat Rad\u012b\u0161anu: rad\u012bt da\u017e\u0101d\u012bbu no vienot\u012bbas.<\/p>\n\n\n\n

Tikai tad, kad m\u0113s esam pieredz\u0113ju\u0161i visu individu\u0101lo kr\u0101su skaistumu un \u012bpa\u0161\u012bbas, m\u0113s patiesi saprotam, kas ir balt\u0101 kr\u0101sa. Rad\u012b\u0161ana \u2013 daudzveid\u012bbas rad\u012b\u0161ana \u2013 izriet no v\u0113lmes apzin\u0101ties sevi. M\u0113s veselo saprotam tikai tad, kad m\u0113s patie\u0161\u0101m esam pieredz\u0113ju\u0161i visas atsevi\u0161\u0137\u0101s da\u013cas. M\u0113s to varam sal\u012bdzin\u0101t ar ce\u013cojumu, kuru m\u0113s veicam m\u016bsu dz\u012bvju laik\u0101. Kad es biju b\u0113rns, es sapratu, ko noz\u012bm\u0113 b\u016bt b\u0113rnam, bet es v\u0113l nezin\u0101ju, ko noz\u012bm\u0113 b\u016bt m\u012blest\u012bbas j\u016btu p\u0101r\u0146emtam pusaudzim, ko noz\u012bm\u0113 b\u016bt prec\u0113tam v\u012bram vai t\u0113vam. Man bija vajadz\u012bgas visas \u0161\u012bs pieredzes, lai patie\u0161\u0101m saprastu, kas es esmu k\u0101 cilv\u0113ks, un lai patiesi atrastu mieru sev\u012b.<\/p>\n\n\n\n

\u0160aj\u0101 lielaj\u0101 ce\u013cojum\u0101, kur\u0101 atkl\u0101jums ir Rad\u012b\u0161anas m\u0113r\u0137is, divi sp\u0113ki sp\u0113l\u0113 galveno lomu: v\u012bri\u0161\u0137ais un sievi\u0161\u0137ais. V\u012bri\u0161\u0137\u0101 ener\u0123ija ir uz \u0101ru v\u0113rsta, zin\u0101tk\u0101ra ener\u0123ija, kura ilgojas p\u0113c piedz\u012bvojumiem un v\u0113las pieredz\u0113t un saprast visas lietas. Tas ir tas sp\u0113ks, kur\u0161 gu\u013c laika un telpas ra\u0161an\u0101s pamat\u0101. Sievi\u0161\u0137\u0101 ener\u0123ija rada iek\u0161\u0113j\u0101s vienot\u012bbas apzi\u0146u. Caur sievi\u0161\u0137o pusi cilv\u0113ce ir saist\u012bta ar \u0161o vienot\u012bbu (Vienu), un no v\u012bri\u0161\u0137\u0101s puses vi\u0146a ir saist\u012bta ar daudzveid\u012bbu (Daudzumu). Sievi\u0161\u0137\u0101 puse ir saist\u012bta ar iek\u0161\u0113jo pasauli, v\u012bri\u0161\u0137\u0101 puse ar \u0101r\u0113jo, izteikto realit\u0101ti.<\/p>\n\n\n\n

V\u012bri\u0161\u0137\u0101 ener\u0123ija nodro\u0161ina, ka unik\u0101lo un individu\u0101lo var pieredz\u0113t vis\u0101, kam\u0113r sievi\u0161\u0137\u0101 ener\u0123ija nodro\u0161ina integr\u0101ciju un saska\u0146u. Bez sievi\u0161\u0137\u0101s ener\u0123ijas, kura integr\u0113 individu\u0101l\u0101s unik\u0101l\u0101s pieredzes liel\u0101k\u0101 ain\u0101, t\u0101s b\u016btu pazudu\u0161as nakt\u012b.<\/p>\n\n\n\n

Dualit\u0101te par\u0101d\u0101s, kad dz\u012bva b\u016btne s\u0101k p\u0101r\u0101k daudz identific\u0113ties ar vienu pusi vai ar otru. Cilv\u0113ces pa\u0161reiz\u0113j\u0101 st\u0101vokl\u012b v\u012bri\u0161\u0137\u0101 puse identifik\u0101cij\u0101 ir domin\u0113jo\u0161ais objekts. Rezult\u0101ts ir apspiesta sievi\u0161\u0137\u0101 puse, kas rada \u0161\u012bs iek\u0161\u0113j\u0101s saist\u012bbas saj\u016btas zaud\u0113jumu. Es-saj\u016bta ir p\u0101r\u0101k sp\u0113c\u012bga: ego sevi redz s\u0113\u017eam visuma priek\u0161gal\u0101, tas ir, vairs nav pieredzams k\u0101 aizsarg\u0101jo\u0161\u0101 m\u0101te. Vi\u0146\u0161 tad j\u016btas mazs un apdraud\u0113ts, un vi\u0146a reakcija ir v\u0113lme sav\u0101kt no \u0161\u012b visuma tik daudz sp\u0113ka, cik vien iesp\u0113jams.<\/p>\n\n\n\n

Kad domin\u0113jo\u0161\u0101 ir sievi\u0161\u0137\u0101 ener\u0123ija, p\u0101r\u0101k liela uzman\u012bba tiek piev\u0113rsta iek\u0161\u0113jai pasaulei, kas rada dualit\u0101ti ar \u0101r\u0113jo pasauli. Iek\u0161\u0113j\u0101 pasaule, gar\u012bguma pasaule, tad tiek uzskat\u012bta par augst\u0101ku un p\u0101r\u0101ku par \u0101r\u0113jo, daudzo un daudzveid\u012bgo formu pasauli.<\/p>\n\n\n\n


Parad\u012bze: l\u012bdzsvars starp sievi\u0161\u0137o un v\u012bri\u0161\u0137o<\/em><\/h3>\n\n\n\n

M\u0113s varam redz\u0113t dualit\u0101ti darb\u012bb\u0101 cilv\u0113ces v\u0113stur\u0113. Aizv\u0113sturiskaj\u0101 pag\u0101tn\u0113 starp v\u012bri\u0161\u0137aj\u0101m un sievi\u0161\u0137aj\u0101m ener\u0123ij\u0101m bija l\u012bdzsvars. Tolaik nebija valstu, nebiju robe\u017eu. Tas bija zemes parad\u012bzes laiks, kas sauc\u0101s Lem\u016brija. Man\u012b dz\u012bvo iespaidi par laiku, kad es kop\u0101 ar cit\u0101m e\u0146\u0123e\u013cu b\u016btn\u0113m biju nodarbin\u0101ts ar Zemes sagatavo\u0161anu cilv\u0113ku atn\u0101k\u0161anai.<\/p>\n\n\n\n

\u201eTas ir k\u0101 br\u012bni\u0161\u0137\u012bgs sapnis par ilgu laiku atpaka\u013c. M\u0113s bij\u0101m starojo\u0161as e\u0146\u0123e\u013cu b\u016btnes. Sadarb\u012bb\u0101 ar m\u0101ti Zemi m\u0113s veidoj\u0101m dabu. Laiks mums bija ar piln\u012bgi cit\u0101du \u0101trumu: augus, kurus m\u0113s rad\u012bj\u0101m, m\u0113s redz\u0113j\u0101m par\u0101d\u0101mies m\u016bsu acu priek\u0161\u0101. M\u0113s nodarboj\u0101mies ar Zemes sagatavo\u0161anu cilv\u0113ces atn\u0101k\u0161anai. Tas bija cer\u012bbu laiks, m\u012blest\u012bbas laiks. M\u0113s dom\u0101j\u0101m, ka Zeme k\u013c\u016bs par br\u012bni\u0161\u0137\u012bgu rota\u013claukumu, kur\u0101 b\u016btnes ar b\u0113rni\u0161\u0137\u012bgu apzi\u0146u apburo\u0161\u0101 veid\u0101 var\u0113tu atkl\u0101t, kas ir dz\u012bve, vieta, kur cilv\u0113ki var\u0113tu baud\u012bt savu m\u012blest\u012bbu vienam pret otru pret dabu. Cik \u013coti m\u0113s k\u013c\u016bd\u012bj\u0101mies. Kas nog\u0101ja tik \u0161ausm\u012bgi greizi?\u201d<\/em><\/p>\n\n\n\n

Cilv\u0113ki, kuri tolaik apdz\u012bvoja Zemi, juta iek\u0161\u0113jo saist\u012bbu ar dz\u012bv\u012bbu un zin\u0101ja, ka m\u0101te Zeme \u0161eit ir katram. Cilv\u0113ki dz\u012bvoja harmonij\u0101 ar dabu. M\u0101te Zeme, t\u0101pat k\u0101 gaiss, \u0161eit bija katram, bet vi\u0146a nebija m\u016bsu \u012bpa\u0161ums. Taj\u0101 pa\u0161\u0101 laik\u0101 dz\u012bve bija atkl\u0101jumu ce\u013cojums, apburo\u0161s piedz\u012bvojums. No katra kalna jauns redz\u0113jums; aiz katra apv\u0101r\u0161\u0146a jauna zeme ar jaunu pieredzi, ko p\u0113t\u012bt.<\/p>\n\n\n\n

Cilv\u0113ce bija rad\u012bta k\u0101 \u013coti zi\u0146k\u0101r\u012bga, zin\u0101tk\u0101ra rase. Taj\u0101s dien\u0101s cilv\u0113kiem bija bag\u0101ta, nedaudz b\u0113rni\u0161\u0137\u012bga apzi\u0146a. Vi\u0146i baud\u012bja dz\u012bvi ar spont\u0101nu laimes izj\u016btu, k\u0101du m\u0113s redzam tikai b\u0113rniem. Vi\u0146u apzi\u0146a bija pla\u0161\u0101ka nek\u0101 m\u016bs\u0113j\u0101: vi\u0146i var\u0113ja sazin\u0101ties ar dz\u012bvniekiem, augiem, kalniem un up\u0113m. Vi\u0146iem bija dabisks kontakts ar gar\u012bgajiem pavado\u0146iem un \u0113terisk\u0101m rad\u012bb\u0101m, piem\u0113ram, elfiem un gobliniem. Vi\u0146iem bija pavisam cit\u0101da laika izj\u016bta, un vi\u0146i dz\u012bvoja no dienas uz dienu.<\/p>\n\n\n\n

\u0160aj\u0101 att\u012bst\u012bb\u0101 eso\u0161aj\u0101 cilv\u0113c\u0113 bija dabisks ritms, ar sievi\u0161\u0137aj\u0101m un v\u012bri\u0161\u0137aj\u0101m ener\u0123ij\u0101m, vair\u0101k vai maz\u0101k domin\u0113jo\u0161\u0101m da\u017e\u0101dos laikos. P\u0113c katras atkl\u0101\u0161anas un izp\u0113tes f\u0101zes n\u0101ca internaliz\u0101cijas f\u0101ze. T\u0101pat k\u0101 cilv\u0113ks iet p\u0101rmai\u0146us ar kreiso un labo k\u0101ju. Bet tad tas aizg\u0101ja greizi.<\/p>\n\n\n\n


Parad\u012bzes beigas: \u010d\u016bska un dualit\u0101tes ra\u0161an\u0101s<\/em><\/h3>\n\n\n\n

B\u012bbel\u0113 \u0161\u012b f\u0101ze ir aprakst\u012bta k\u0101 simbolisks st\u0101sts par Ievu, kuru \u010d\u016bska k\u0101rdina nogar\u0161ot \u0101bolu, kur\u0161 cilv\u0113kam dod zin\u0101\u0161anas par labu un \u013caunu.<\/p>\n\n\n\n

Kas nog\u0101ja greizi? Cilv\u0113ce kopum\u0101 ir v\u012bri\u0161\u0137a rase, rase, kura koncentr\u0113jas uz atkl\u0101jumu un piedz\u012bvojumu. \u0160\u012b iemesla d\u0113\u013c pa\u0161\u0101 cilv\u0113c\u0113 eksist\u0113ja v\u0113lme k\u013c\u016bt br\u012bv\u0101kai no gar\u012bg\u0101s pasaules. Cilv\u0113ce v\u0113l\u0113j\u0101s piedz\u012bvojumus un atkl\u0101jumus. Cilv\u0113ce pak\u0101peniski iemiesoj\u0101s dzi\u013c\u0101k Zem\u0113 un mat\u0113rij\u0101. Savienojums ar vi\u0146as pavado\u0146iem \u2013 e\u0146\u0123e\u013ciem, kuri pavada cilv\u0113ci vi\u0146as ce\u013c\u0101 \u2013 un gar\u012bg\u0101s pasaules v\u0113ro\u0161ana k\u013cuva maz\u0101k svar\u012bga. Sievietes, kuras p\u0113c savas dabas ir vair\u0101k v\u0113rstas uz iek\u0161\u0113jo pasauli, bija sp\u0113j\u012bg\u0101kas rad\u012bt \u0161o savienojumu nek\u0101 v\u012brie\u0161i, un da\u017eas sievietes to var\u0113ja izdar\u012bt lab\u0101k nek\u0101 citas sievietes.<\/p>\n\n\n\n

\u0160\u012b grupa sabiedr\u012bbai bija \u013coti svar\u012bga, un l\u012bdz ar to rad\u0101s priesterie\u0146u klase. Kad plaisa starp \u0161\u012bm priesterien\u0113m un cilv\u0113ci pavado\u0161o e\u0146\u0123e\u013cu valst\u012bbu k\u013cuva liel\u0101ka, par\u0101d\u012bj\u0101s iesp\u0113ja kontaktam ar citiem avotiem, kuriem bija maz\u0101k slav\u0113jami nodomi. Repti\u013cu ener\u0123ijas (\u010c\u016bska no B\u012bbeles) v\u0113l\u0113j\u0101s v\u0101jin\u0101t cilv\u0113ci caur dal\u012bjumiem.<\/p>\n\n\n\n

Priesterienes bija \u0161\u0101du ideju iek\u0101rdin\u0101tas: iek\u0161\u0113j\u0101 pasaule ir daudz svar\u012bg\u0101ka par \u0101r\u0113jo, sievietes, kuras ir vair\u0101k saska\u0146otas ar iek\u0161\u0113jo pasauli, ir lab\u0101kas nek\u0101 v\u012brie\u0161i, un ir ties\u012bgas v\u012brie\u0161us vad\u012bt. \u0160\u0101das domas glaimoja vi\u0146u ego, un vi\u0146as pak\u0101peniski s\u0101ka pie\u0146emt \u0161o du\u0101listisko pasaules uzskatu. Sievietes un vi\u0146u iek\u0161\u0113j\u0101 pasaule tika uzskat\u012btas par p\u0101r\u0101k\u0101m, respekt\u012bvi, \u201eaugst\u0101k\u0101m\u201d. V\u012brie\u0161i un vi\u0146u \u0101r\u0113j\u0101 pasaule tika uzskat\u012bti mazv\u0113rt\u012bg\u0101kiem, respekt\u012bvi, \u201ezem\u0101kiem\u201d. T\u0101 bija ieko\u0161an\u0101s \u0100bol\u0101: dualit\u0101te, t\u0101 saukt\u0101s zin\u0101\u0161anas par labu un \u013caunu, stingri iezem\u0113j\u0101s cilv\u0113ces dom\u0101s.<\/p>\n\n\n\n

Priesterienes s\u0101ka sevi uzskat\u012bt par arvien svar\u012bg\u0101k\u0101m un v\u0113l\u0113j\u0101s sev skaitus temp\u013cus un m\u0101j\u0101s. Par\u0101d\u012bj\u0101s kopienas, kuras palika vien\u0101 viet\u0101. Cilv\u0113ce p\u0101rst\u0101ja klejot un atkl\u0101t jaunas lietas, un sievietes ilgu laiku palika k\u0101 domin\u0113jo\u0161\u0101s. V\u012brie\u0161i arvien vair\u0101k tika uzskat\u012bti k\u0101 zem\u0101kas b\u016btnes un pat uzl\u016bkoti k\u0101 vergi.<\/p>\n\n\n\n


Sievi\u0161\u0137\u0101 domin\u0113\u0161ana un br\u016bces v\u012bri\u0161\u0137aj\u0101 ener\u0123ij\u0101<\/em><\/h3>\n\n\n\n

S\u0101k\u0101s Karalie\u0146u-priesterie\u0146u laiks. Vi\u0146as pasludin\u0101ja du\u0101listisku pasaules uzskatu, kur\u0161 pamatoja vi\u0146u sp\u0113ku un varu, un sievie\u0161u b\u016btisko p\u0101r\u0101kumu p\u0101r v\u012brie\u0161iem. Vi\u0146as apgalvoja, ka paties\u012bba m\u0101jo tikai iek\u0161\u0113j\u0101 pasaul\u0113 un ka tikai sieviet\u0113m ir piek\u013cuve \u0161ai paties\u012bbai. \u0100r\u0113j\u0101 pasaule tika raksturota k\u0101 slikta, b\u012bstama un k\u0101rdino\u0161a, un ka cilv\u0113ki ir j\u0101sarg\u0101 no \u0161\u012bs slikt\u0101s pasaules vi\u0146u pa\u0161u lab\u0101.<\/p>\n\n\n\n

\u0160ai koncepcijai bija \u010detras t\u0101lejo\u0161as sekas, kuras sp\u0113ja rad\u012bt dzi\u013cas br\u016bces v\u012bri\u0161\u0137aj\u0101 ener\u0123ij\u0101.<\/p>\n\n\n\n

Pirm\u0101 br\u016bce: dai\u013cuma zaud\u0113jums<\/strong><\/p>\n\n\n\n

Dz\u012bve vien\u0101 viet\u0101 prasa intens\u012bvu lauksaimniec\u012bbu un smagu darbu: v\u012brie\u0161u darbu. V\u012brie\u0161u dabisk\u0101 piedz\u012bvojumu v\u0113lme, kura jau bija uzskat\u012bta k\u0101 aizdom\u012bga, t\u0101dej\u0101di tika v\u0113l vair\u0101k apspiesta. T\u0101 nemudin\u0101ja pild\u012bt smagu un garlaic\u012bgu darbu, piem\u0113ram, ar\u0161anu un kul\u0161anu.<\/p>\n\n\n\n

Uzskats par to, ko noz\u012bm\u0113 b\u016bt labam v\u012brietim, main\u012bj\u0101s: vi\u0146am bija j\u0101b\u016bt uzticamam smaga darba str\u0101dniekam, kuram nav daudz laika p\u0101rdom\u0101m. Piedz\u012bvojumus mekl\u0113jo\u0161i v\u012brie\u0161i tika uzskat\u012bti par klaido\u0146iem un sabiedr\u012bbai b\u012bstamiem. T\u0101 visas izpausmes m\u016bsu laik\u0101 reduc\u0113jas uz \u0161o: \u201eNeviens nav nomiris no smaga darba.\u201d \u201eV\u012brietim sava iztika ir j\u0101nopelna vaiga sviedros.\u201d \u201eVelns atrod darbu slink\u0101m rok\u0101m.\u201d<\/p>\n\n\n\n

Tom\u0113r piedz\u012bvojumu v\u0113lme v\u012brie\u0161os ir v\u0113lme piedz\u012bvot visuma skaistumu un br\u012bnumus. Apspie\u017eot \u0161o v\u0113lmi, par\u0101d\u012bj\u0101s pirm\u0101 br\u016bce v\u012bri\u0161\u0137aj\u0101 ener\u0123ij\u0101\u201d: skaistuma nov\u0113rt\u0113\u0161anas sp\u0113jas zaud\u0113jums. V\u012brie\u0161i m\u0101c\u012bj\u0101s, ka baud\u012bt dz\u012bves skaistumu, doties piedz\u012bvojumos un p\u0113t\u012bt jaunus dz\u012bves ce\u013cus, v\u0113l\u0113ties rad\u012bt, atkl\u0101t \u2013 t\u0101s visas ir \u201esliktas\u201d \u012bpa\u0161\u012bbas, kuras ir j\u0101apspie\u017e. \u201eLabs\u201d v\u012brietis ir \u013coti smaga darba dar\u012bt\u0101js, kur\u0161 neuzdod jaut\u0101jumus.<\/p>\n\n\n\n

M\u0113s joproj\u0101m redzam \u0161\u0101da dom\u0101\u0161anas veida sekas. Paskatieties uz m\u016bsdienu pils\u0113t\u0101m, kuras ir veidoju\u0161i un b\u016bv\u0113ju\u0161i gandr\u012bz tikai v\u012brie\u0161i ar smagu darbu, un iev\u0113rojiet, ka t\u0101m tr\u016bkst kr\u0101su un skaituma. M\u0113s joproj\u0101m sev apk\u0101rt redzam b\u0113gu\u013cojo\u0161u v\u012bri\u0161\u0137o ener\u0123iju, kura nevar g\u016bt mieru un, \u0161\u0137iet, nezina, ko vi\u0146a v\u0113las.<\/p>\n\n\n\n

Caur \u0161o att\u012bst\u012bbu v\u012brie\u0161i k\u013cuva gandr\u012bz piln\u012bgi atbild\u012bgi par p\u0101rtikas sag\u0101di, padarot vi\u0146us \u013coti noz\u012bm\u012bgus kopien\u0101.<\/p>\n\n\n\n

Otr\u0101 br\u016bce: m\u012blest\u012bbas zaud\u0113jums<\/strong><\/p>\n\n\n\n

Priesterie\u0146u kastas du\u0101listisk\u0101 pasaules uzskata d\u0113\u013c \u0101r\u0113j\u0101 pasaule arvien vair\u0101k tika uzskat\u012bta par b\u012bstamu. Radu\u0161\u0101s kopienas palika uz vietas, un t\u0101m bija vajadz\u012bgi apsargi. Ar\u012b tas bija v\u012brie\u0161u uzdevums: mednieki k\u013cuva par karav\u012briem. Tom\u0113r karav\u012bram at\u0161\u0137ir\u012bb\u0101 no mednieka nav j\u016btu. Kareivim, kur\u0161 nogalina citu cilv\u0113ku, j\u016btas pret savu upuri ir liekas. Vi\u0146\u0161 nedr\u012bkst pie\u013caut domu, ka vi\u0146a nogalin\u0101tais reiz ir bijis b\u0113rns, kuram bija m\u0101te, kas varb\u016bt vi\u0146u \u013coti m\u012bl\u0113ja un v\u0113l\u0113ja vi\u0146am vislab\u0101ko. Karav\u012brs nedr\u012bkst dom\u0101t: \u201eTagad es esmu nogalin\u0101jis vi\u0146as b\u0113rnu. K\u0101 tas vi\u0146u ietekm\u0113s? K\u0101 vi\u0146a jut\u012bsies, izdzirdot, ka vi\u0146\u0161 ir, miris? Cik asaru vi\u0146a izlies?\u201d Karav\u012brs, kuram ir emp\u0101tija, nevar b\u016bt karav\u012brs.<\/p>\n\n\n\n

Labs karav\u012brs nom\u0101c sirds ener\u0123iju un vad\u0101s p\u0113c \u013coti du\u0101listiska pasaules uzskata: tas otrs, ienaidnieks, ir slikts. Pretinieks faktiski nav cilv\u0113ks, un t\u0101p\u0113c es varu vi\u0146u nogalin\u0101t. \u0160\u0101da attieksme, protams, izrais\u012bja dualit\u0101tes palielin\u0101\u0161anos pasaul\u0113. Bija arvien vair\u0101k un vair\u0101k c\u012b\u0146u, vair\u0101k karu un vair\u0101k robe\u017eu pasaul\u0113. Un t\u0101 karav\u012bri \u2013 v\u012brie\u0161i \u2013 k\u013cuva arvien svar\u012bg\u0101ki; v\u012brie\u0161i, kuri bija zaud\u0113ju\u0161u saikni ar savu sirdi.<\/p>\n\n\n\n

T\u0101 ir otr\u0101 br\u016bce v\u012bri\u0161\u0137aj\u0101 ener\u0123ij\u0101, br\u016bce sird\u012b: m\u012blest\u012bbas zaud\u0113jums. V\u012brietis, kur\u0161 ir izsl\u0113dzis emp\u0101tijas sp\u0113ku, j\u016btas vientu\u013c\u0161 un apmald\u012bjies liel\u0101, tuk\u0161\u0101 un naid\u012bg\u0101 visum\u0101.<\/p>\n\n\n\n

Tre\u0161\u0101 br\u016bce: vieduma zaud\u0113jums<\/strong><\/p>\n\n\n\n

Izveidoju\u0161os kopienu ietvaros uz izmai\u0146\u0101m un kaut k\u0101 jauna par\u0101d\u012b\u0161anos skat\u012bj\u0101s ar aizdom\u0101m. Sp\u0113ks k\u013cuva konservat\u012bvs; sp\u0113ks iet roku rok\u0101 ar bail\u0113m no p\u0101rmai\u0146\u0101m un elast\u012bbas tr\u016bkumu. Dabisks, uz m\u012blest\u012bbu balst\u012bts gar\u012bgums, arvien vair\u0101k un vair\u0101k p\u0101rv\u0113rt\u0101s uz bail\u0113m balst\u012bt\u0101 du\u0101listisk\u0101 tic\u012bb\u0101 ar visiem iesp\u0113jamajiem noteikumiem par labu un \u013caunu. Kad gar\u012bgums ir p\u0101rveidojies reli\u0123ij\u0101, ir nepiecie\u0161ami virsnieki, kuri var spiest iev\u0113rot likumus, ja nepiecie\u0161ams \u2013 ar sp\u0113ku, un tas nom\u0101c v\u0113lmi p\u0113c jaunievedumiem; ar\u012b tas k\u013cuva par v\u012brie\u0161u uzdevumu. Paties\u012bba vairs netika uzskat\u012bta par dz\u012bvu un m\u012blo\u0161u ener\u0123iju, kura dinamiski atraisa un r\u0101da arvien jaunas \u0161\u0137autnes. Paties\u012bba tika noteikta ar noteikumu kopumu, par kura iev\u0113ro\u0161anu bija j\u0101r\u016bp\u0113jas v\u012brie\u0161iem. Tolaik m\u0113s redzam, k\u0101 veidojas autorit\u0101ras reli\u0123ijas, kur\u0101s paties\u012bba ir nodibin\u0101ta uz visiem laikiem, un, ja j\u016bs tai nepiekr\u012btat, tad esat slikts vai gr\u0113c\u012bgs.<\/p>\n\n\n\n

T\u0101 k\u0101 reli\u0123ijas noteikumu iev\u0113ro\u0161ana bie\u017ei sakr\u012bt ar \u0161\u012bs reli\u0123ijas sludin\u0101\u0161anu, ar\u012b tas arvien vair\u0101k k\u013cuva par v\u012brie\u0161u uzdevumu. Tagad v\u012brie\u0161i bija gar\u012bguma autorit\u0101tes. Tas nostiprin\u0101ja tendenci uzskat\u012bt, ka v\u012brie\u0161i ir svar\u012bg\u0101ki un sp\u0113c\u012bg\u0101ki. Tom\u0113r autorit\u0101r\u0101m reli\u0123ij\u0101m ir maz kop\u012bga ar viedumu un paties\u012bbu. T\u0101dej\u0101di dzima tre\u0161\u0101 br\u016bce v\u012bri\u0161\u0137aj\u0101 ener\u0123ij\u0101: vieduma zaud\u0113jums. Cilv\u0113ce joproj\u0101m cie\u0161 no idejas, kas izmai\u0146as ir sliktas un ka paties\u012bba ir noteikta likumu gr\u0101mat\u0101 reizi par vis\u0101m reiz\u0113m.<\/p>\n\n\n\n

Ceturt\u0101 br\u016bce: maig\u0101s seksualit\u0101tes zaud\u0113jums<\/strong><\/p>\n\n\n\n

Sakar\u0101 ar pieaugo\u0161o spriedzi starp dzimumiem ar\u012b seksu\u0101l\u0101 pieredze non\u0101ca zem spiediena; arvien maz\u0101k un maz\u0101k palika vietas m\u012blest\u012bbai un maigumam. Kad v\u012brie\u0161i zem priesterie\u0146u dominances tika uzskat\u012bti k\u0101 zem\u0101ki, sekss ar v\u012brieti tik uzl\u016bkots k\u0101 nepiecie\u0161ams \u013caunums. Un t\u0101 sievietes s\u0101ka apspiest savu seksu\u0101lo ener\u0123iju. V\u012brie\u0161iem sekss arvien vair\u0101k un vair\u0101k asoci\u0113j\u0101s ar apspiestu dusmu izpausmi. Ja sieviet\u0113m t\u0101 pa\u0161\u0101 s\u0101kum\u0101 bija m\u012blest\u012bbas izpausme, tad tagad t\u0101 k\u013cuva par vardarb\u012bbas izpausmi. Iek\u0101re un sl\u0113ptas dusmas s\u0101ka sakrist: v\u012brie\u0161u seksu\u0101l\u0101s fant\u0101zijas bie\u017ei bija vardarb\u012bgas.<\/p>\n\n\n\n

T\u0101dej\u0101di dzima ceturt\u0101 br\u016bce: br\u016bce seksualit\u0101tes jom\u0101. Kop\u0161 t\u0101 laika seksualit\u0101te bie\u017e\u0101k bija saist\u012bta ar apspiest\u0101m emocij\u0101m nek\u0101 ar m\u012blest\u012bbu starp v\u012brie\u0161iem un sieviet\u0113m.<\/p>\n\n\n\n


V\u012brie\u0161u domin\u0113jo\u0161\u0101 st\u0101vok\u013ca ra\u0161an\u0101s<\/em><\/h3>\n\n\n\n

T\u0101 k\u0101 priesterienes vairs nesludin\u0101ja dz\u012bvu gar\u012bgumu, vi\u0146as galu gal\u0101 padar\u012bja sevi par liek\u0101m. Autorit\u0101ras du\u0101listiskas reli\u0123ijas stingrie likumi var darboties bez sievi\u0161\u0137\u0101s m\u012blest\u012bbas un intu\u012bcijas.<\/p>\n\n\n\n

T\u0101 k\u0101 v\u012brie\u0161i pamaz\u0101m ieguva arvien liel\u0101ku atbild\u012bbu par p\u0101rtikas pieg\u0101di, kopienas aizsardz\u012bbu un par bargu \u201enedz\u012bv\u0101\u201d gar\u012bguma \u012bsteno\u0161anu, vi\u0146i guva virsroku. V\u012bri\u0161\u0137\u0101 ener\u0123ija k\u013cuva domin\u0113jo\u0161\u0101, un tam t\u0101 bija lemts turpin\u0101sies ilgu laiku.<\/p>\n\n\n\n

\u0160\u012b domin\u0113jo\u0161\u0101 v\u012bri\u0161\u0137\u0101 ener\u0123ija tom\u0113r bija ievainota v\u012bri\u0161\u0137\u0101 ener\u0123ija: bija par\u0101d\u012bjies v\u012brietis, kur\u0161 bija zaud\u0113jis savu skaistuma izj\u016btu, savu sirdi un vi\u0146as viedumu. Sievietes tika uzskat\u012btas par zem\u0101kiem seksa objektiem un bie\u017ei k\u013cuva par upuri sajaukt\u0101m seksu\u0101l\u0101m saj\u016bt\u0101m, kuras sak\u0146oj\u0101s vardarb\u012bb\u0101. Sievietes bija atg\u0101din\u0101jums v\u012brie\u0161iem par vi\u0146u saj\u016bt\u0101m, un t\u0101s saist\u012bj\u0101s ar b\u012bstam\u012bbu un bija sliktas, t\u0101p\u0113c sievietes bija sliktas. T\u0101 k\u0101 paties\u012bba tika nodro\u0161in\u0101ta ar likumiem un bau\u0161\u013ciem, sievie\u0161u dabisk\u0101 intu\u012bcija un gar\u012bg\u0101s sp\u0113jas tika uzskat\u012btas par slikt\u0101m un b\u012bstam\u0101m. \u0160ausm\u012bg\u0101s raganu dedzin\u0101\u0161anas, kuras da\u017eviet pasaul\u0113 joproj\u0101m notiek, s\u0101k\u0101s taj\u0101s dien\u0101s. Sieviet\u0113m bija arvien maz\u0101k un maz\u0101k ties\u012bbu, un vi\u0146as k\u013cuva arvien apspiest\u0101kas. Galu gal\u0101 vi\u0146as tika uzskat\u012btas tikai k\u0101 piem\u0113rotas reprodukcijai un b\u0113rnu audzin\u0101\u0161anai. Viduslaikos daudzi teologi pat uzskat\u012bja sievietes k\u0101 b\u016btnes bez dv\u0113seles.<\/p>\n\n\n\n

Parad\u012bze bija beigusies: sekoja karu, cietsird\u012bbas, dal\u012bjuma un melu laiks, laiks, kur\u0161 var\u0113ja cirst dzi\u013cas br\u016bces sievi\u0161\u0137aj\u0101 ener\u0123ij\u0101. Iek\u0161\u0113ji sadal\u012bt\u0101 cilv\u0113ce vairs nebija sp\u0113j\u012bga sevi aizsarg\u0101t. \u010c\u016bska bija sasniegusi savu m\u0113r\u0137i: cilv\u0113ki vairs nebija savienoti ar dz\u012bvo paties\u012bbu un tiec\u0101s uz viltus idej\u0101m. Cilv\u0113kam ar du\u0101listisku pasaules uzskatu piem\u012bt bailes, un ar t\u0101du, kam ir bailes, ir viegli manipul\u0113t: j\u016bs iedve\u0161at vi\u0146am \u2013 ja vi\u0146\u0161 jums neklaus\u012bs, vi\u0146\u0161 b\u016bs upuris, un no t\u0101 vi\u0146am ir j\u0101baid\u0101s.<\/p>\n\n\n\n


\u0100rpuszemes ietekmes un Atlant\u012bdas ra\u0161an\u0101s<\/em><\/h3>\n\n\n\n

Cilv\u0113ki, kuri nicina sievi\u0161\u0137\u012bbu, ir viegli ievainojami. Vi\u0146i ilgojas p\u0113c augst\u0101ka un vad\u012bbas, bet taj\u0101 pa\u0161\u0101 laik\u0101 vi\u0146i noraida dabisko risin\u0101jumu, ko pied\u0101v\u0101 sievi\u0161\u0137\u0101 ener\u0123ija: pa\u013cauties uz savu intu\u012bciju un iek\u0161\u0113jo zin\u0101\u0161anu. P\u0113c tam vi\u0146i atrod aplamu risin\u0101jumu: sp\u0113ku \u0101r\u0113j\u0101 pasaul\u0113, kur\u0161 apgalvo, ka ir \u201eaugst\u0101ks\u201d. Bet tad vi\u0146i k\u013c\u016bst piln\u012bgi atv\u0113rti manipul\u0101cij\u0101m.<\/p>\n\n\n\n

\u0160\u012bs ievainojam\u012bbas sekas pag\u0101tn\u0113 bija t\u0101das, ka cilv\u0113ce k\u013cuva par visu Galaktikas sp\u0113ku rota\u013clietu. Cilv\u0113ki, kuri ir zaud\u0113ju\u0161i saikni ar iek\u0161\u0113jo sievi\u0161\u0137\u012bbu, \u013cauj sevi viegli fascin\u0113t ar to, kas par\u0101d\u0101s k\u0101 tehniski modernu civiliz\u0101ciju br\u012bnumi un sp\u0113ks. Dr\u012bz vien cilv\u0113ce \u0161o civiliz\u0101ciju p\u0101rst\u0101vjus uzskat\u012bja par dieviem. Ar cilv\u0113kiem tika manipul\u0113ts visos iesp\u0113jamos veidos, ar\u012b \u0123en\u0113tisk\u0101 veid\u0101. Ir daudz st\u0101stu par vecajiem dieviem, piem\u0113ram, par slaveno Grie\u0137ijas dievu pasauli, ar vis\u0101m vi\u0146u k\u013c\u016bd\u0101m ar cilv\u0113ci un vi\u0146u ne\u017e\u0113l\u012bbas laikmetu \u0161aj\u0101 laik\u0101. Atbilde uz jaut\u0101jumu: \u201eVai dievi bija kosmonauti?\u201d (Were the gods cosmonauts?\u201d)<\/em> (\u0112rika fon Denikena (Erich von D\u00e4niken)<\/em> gr\u0101matas nosaukums) manupr\u0101t ir, \u201eJ\u0101\u201d.<\/p>\n\n\n\n

\u0160is apspiest\u012bbas laiks beidz\u0101s, kad grupa modernu \u0101rpuszemes dv\u0113se\u013cu nol\u0113ma dz\u012bvot uz Zemes, lai pal\u012bdz\u0113tu cilv\u0113cei att\u012bst\u012bties. Vi\u0146i rad\u012bja sava veida p\u0101rcilv\u0113ku sugu, kura zin\u0101mi ar\u012b k\u0101 Atlanti vai zvaig\u017e\u0146u cilv\u0113ki. Vi\u0146i bija gar\u0101ki par Zemes cilv\u0113kiem, un vi\u0146iem piemita lielas intelektu\u0101las sp\u0113jas; ar\u012b vi\u0146u tre\u0161\u0101 acs bija labi att\u012bst\u012bta. Vi\u0146u m\u0113r\u0137is bija div\u0113j\u0101ds: atbr\u012bvot cilv\u0113ci uz Zemes no sve\u0161\u0101m nev\u0113lam\u0101m ietekm\u0113m un dot cilv\u0113cei atkal kontaktu ar vi\u0146as dabisko gar\u012bgumu. P\u0113d\u0113jais bija j\u0101sasniedz, atjaunojot l\u012bdzsvaru starp v\u012bri\u0161\u0137o un sievi\u0161\u0137o ener\u0123iju.<\/p>\n\n\n\n

S\u0101k\u0101s Atlant\u012bdas \u0113ra: cilv\u0113ces v\u0113stures periods, kur\u0161 ilga aptuveni simts t\u016bksto\u0161 gadu. \u0160\u012b perioda laik\u0101 bija v\u0113rojama strauja at\u0161\u0137ir\u012bbas veido\u0161an\u0101s starp \u0161iem iemiesotajiem \u0101rpuszemes p\u0101rst\u0101vjiem, kuri sevi uzskat\u012bja par apgaismotiem cilv\u0113ces l\u012bderiem \u2013 t\u0101 saukto gar\u012bgo hierarhiju \u2013 un cilv\u0113ces p\u0101rst\u0101vjiem, kuriem bija vair\u0101k vai maz\u0101k zem\u0101ka apzi\u0146a. Zvaig\u017e\u0146u cilv\u0113ki, Atlanti, non\u0101ca aci pret aci ar Zemes cilv\u0113kiem.<\/p>\n\n\n\n

Ta\u010du Atlant\u012bdas dzim\u0161ana nesa sev\u012b savas boj\u0101ejas s\u0113klas. Lai atbr\u012bvotu cilv\u0113ci no sve\u0161\u0101m ietekm\u0113m, zvaig\u017e\u0146u cilv\u0113ki uz Zemes bija rad\u012bju\u0161i milz\u012bgu dominanci: vi\u0146i bija valdo\u0161\u0101 \u0161\u0137ira, un Zemes cilv\u0113kus uzskat\u012bja par padotajiem. Tas bija pretrun\u0101 ar vi\u0146u gar\u012bgajiem nodomiem. Vara p\u0101r Zemes cilv\u0113kiem nebija savienojama ar vi\u0146u m\u0113r\u0137i \u0161os pa\u0161us cilv\u0113kus iek\u0161\u0113ji atbr\u012bvot. Zvaig\u017e\u0146u cilv\u0113ku gar\u012bgums v\u0113l nebija no sirds dzimis. Tas sev l\u012bdzi nesa sp\u0113ka mot\u012bvus.<\/p>\n\n\n\n

Atlanti Zemes cilv\u0113kus arvien vair\u0101k uzskat\u012bja k\u0101 m\u0113mas rad\u012bbas, kuras piem\u0113rotas tikai vergu darbam. Sevi vi\u0146i arvien vair\u0101k s\u0101ka uzskat\u012bt par p\u0101r\u0101kiem un arvien bie\u017e\u0101k tre\u0161\u0101s acs sp\u0113ku izmantot \u013caunpr\u0101t\u012bgi. Turkl\u0101t, ja Atlanti v\u012brie\u0161us un sievietes uzskat\u012bja par vienl\u012bdz\u012bgiem, tad t\u0101 tas nebija ar padotajiem, Zemes iedz\u012bvot\u0101jiem. Pie vi\u0146iem domin\u0113ja v\u012brie\u0161i. Tas Atlantiem bija piem\u0113roti, jo v\u012brie\u0161i lab\u0101k sekoja vi\u0146u pas\u016bt\u012bjumiem un b\u016bv\u0113ja vi\u0146iem lieliskas pils\u0113tas. Atlanti \u013coti labi saprata, ka tik ilgi, kam\u0113r sievietes tiks apspiestas, vi\u0146i var\u0113s turpin\u0101t kontrol\u0113t cilv\u0113ci un dar\u012bt visu, ko v\u0113las.<\/p>\n\n\n\n

Vara samait\u0101, un t\u0101 tas bija ar\u012b Atlantu gad\u012bjum\u0101. Arvien vair\u0101k vi\u0146i s\u0101ka izmantot savu varu, savu \u0161\u0137ietamo p\u0101r\u0101kumu un neuzvaram\u012bbu. Arvien vair\u0101k vi\u0146i \u013caunpr\u0101t\u012bgi izmantoja savas tre\u0161\u0101s acs sp\u0113ku. \u0160o tre\u0161o aci bie\u017ei sauc par agni, uguns \u010dakru, un bija vajadz\u012bgs \u016bdens, lai dz\u0113stu \u0161o sp\u0113ku. Daudz ir rakst\u012bts par Atlant\u012bdas nogrim\u0161anu. Tom\u0113r dzi\u013c\u0101kais c\u0113lonis tam bija pa\u0161uzupur\u0113\u0161an\u0101s. Augst\u0101k att\u012bst\u012btie Atlanti saprata, ka pal\u012bdz\u0113t cilv\u0113cei vi\u0146i var tikai, pievienojoties vi\u0146ai, un to var paveikt tikai, izn\u012bcinot Atlant\u012bdu. Tikai \u0161\u0101d\u0101 veid\u0101 dualit\u0101te starp zvaig\u017e\u0146u cilv\u0113kiem un Zemes cilv\u0113kiem var\u0113tu tikt izdz\u0113sta.<\/p>\n\n\n\n

Es atceros epizodi no pag\u0101ju\u0161\u0101s dz\u012bves: \u201eEs st\u0101vu skaist\u0101 \u0113k\u0101, br\u012bni\u0161\u0137\u012bg\u0101 balt\u0101 torn\u012b. Es l\u016bkojos \u0101r\u0101 uz pils\u0113tu. Man tikko bija c\u012b\u0146a ar sievieti. Vi\u0146a bija ar mani ilgu laiku, bet vi\u0146a tagad ir atst\u0101jusi mani manis pa\u0161a lab\u0101. Esmu noskumis par vi\u0146as aizbrauk\u0161anu. Vi\u0146as v\u0113las dz\u012bvot Zemes cilv\u0113ku vid\u016b k\u0101 sava veida pal\u012bdz\u012bbas darbinieks. Plaisa starp mums, visvarenajiem Atlantiem, un Zemes cilv\u0113kiem ir milz\u012bga. M\u0113s vi\u0146us uzskat\u0101m par zem\u0101ku dz\u012bv\u012bbas formu. Kad es noska\u0146ojos uz \u0161o sievieti, es j\u016btu, ka vi\u0146a p\u0113c b\u016bt\u012bbas ir Zemes dv\u0113sele, kura dzimusi starp Atlantiem; t\u0101p\u0113c vi\u0146as v\u0113lme pal\u012bdz\u0113t Zemei ir tik liela. Vi\u0146a ir ar\u012b nedaudz maz\u0101ka, un vi\u0146ai ir sarkani mati, kas ir neparasti Atlantu vid\u016b. Es ieeju telp\u0101, un telpas vid\u016b uz gr\u012bdas ir uzz\u012bm\u0113ts sp\u0113ka simbols. Ja j\u016bs nost\u0101jaties \u0161\u012b simbola centr\u0101,  j\u016bs savu \u0137ermeni varat atst\u0101t \u013coti viegli un past\u0101v\u012bgi.<\/em><\/p>\n\n\n\n

Es saprotu \u2013 tas, ko sieviete v\u0113las dar\u012bt, ir pareizi, bet tas nedarbosies, vi\u0146a ir iz\u0146\u0113mums. Kam\u0113r past\u0101v\u0113s Atlant\u012bda, Zemes cilv\u0113ki b\u016bs padotie. Tas t\u0101 ir bijis t\u016bksto\u0161iem gadu. Plaisa ir p\u0101r\u0101k liela, vara ir p\u0101r\u0101k pierasta, p\u0101r\u0101k domin\u0113jo\u0161a.<\/em><\/p>\n\n\n\n

Dzi\u013ci zem sevis es j\u016btu, ka sp\u0113ki pagrie\u017eas pret Atlant\u012bdu. Es savienojos ar \u0161iem sp\u0113kiem un saku: \u201eJ\u0101, dodieties uz priek\u0161u. Es j\u016btu, ka es neesmu vien\u012bgais; daudzi citi j\u016bt, ka nu pietiek, tas nevar turpin\u0101ties \u0161\u0101d\u0101 veid\u0101. Zemes iedz\u012bvot\u0101ju un Zemes pa\u0161as s\u0101pes ir p\u0101r\u0101k lielas. M\u016bsos past\u0101v v\u0113lme p\u0113c p\u0101rmai\u0146\u0101m, ilgas p\u0113c jauna piedz\u012bvojuma. Dz\u012bves padzi\u013cin\u0101\u0161anas.\u201d<\/em><\/p>\n\n\n\n

Un tad es eju un nost\u0101jos uz simbola, un pametu savu \u0137ermeni. Es zinu \u2013 kad es atkal piedzim\u0161u, Atlant\u012bdas \u0161eit vairs neb\u016bs; es vairs nepieder\u0113\u0161u vi\u0146ai.\u201d<\/em><\/p>\n\n\n\n

T\u0101 notika, ka Atlant\u012bdas valdnieki k\u013cuva par tiem, ko m\u0113s tagad saucam par Gaismas Darbiniekiem. Gadsimtiem ilgi cilv\u0113ce vi\u0146us vaj\u0101ja un apspieda, bet vi\u0146i m\u0113\u0123in\u0101ja vest cilv\u0113ci atpaka\u013c pie sazi\u0146as ar iek\u0161\u0113jo paties\u012bbu, kura pie mums n\u0101k ar sievi\u0161\u0137o ener\u0123iju.<\/p>\n\n\n\n


P\u0113c Kri\u0161anas: Atlant\u012bdas l\u0101sts<\/em><\/h3>\n\n\n\n

Atlant\u012bdas \u0113ra atst\u0101ja cilv\u0113c\u0113 noteiktu nospiedumu saist\u012bb\u0101 ar to, k\u0101dai vajadz\u0113tu b\u016bt sabiedr\u012bbai: ideju, ka ir k\u0101da augst\u0101kas klases \u0161\u0137ira, kura ir privili\u0123\u0113ta, un cilv\u0113ku pakalpot\u0101ju klase. Gadsimtiem ilgi cilv\u0113ci regul\u0113ja t\u0101 saukt\u0101 mui\u017eniec\u012bba \u2013 cilv\u0113ki, kas tic\u0113ja, ka, pamatojoties uz savu dzim\u0161anu, vi\u0146i st\u0101v p\u0101ri citiem un ka vi\u0146iem ir ties\u012bbas domin\u0113t p\u0101r tiem. Mui\u017eniec\u012bba c\u0113l\u0101s no Zemes cilv\u0113ku atmi\u0146\u0101m, k\u0101 pret vi\u0146iem iztur\u0113j\u0101s Atlanti. Tikl\u012bdz kaut kur izveidoj\u0101s n\u0101cija, uzreiz rad\u0101s privili\u0123\u0113ta aristokr\u0101tu klase; par to bija atbild\u012bgas neapzin\u0101tas atmi\u0146as par Atlant\u012bdu.<\/p>\n\n\n\n

K\u0101 tas bija Atlantu gad\u012bjum\u0101, kad sievietes bija vienl\u012bdz\u012bgas v\u012brie\u0161iem, sieviet\u0113m bija \u013cauts b\u016bt Zemes cilv\u0113ku zem\u0101k\u0101s klases l\u012bder\u0113m. Daudzus gadu t\u016bksto\u0161us v\u0113l\u0101k, laik\u0101, kad sievietes tika uzskat\u012btas par zem\u0101k\u0101m, atmi\u0146u par Atlantiem rezult\u0101t\u0101 tika pie\u013cauts, ka sieviet\u0113m var\u0113tu \u013caut vad\u012bt valstis, ja vi\u0146as p\u0101rst\u0101v mui\u017eniec\u012bbu. Piem\u0113ram, t\u0101d\u0101 valst\u012b k\u0101 N\u012bderlande, bija pie\u0146emts par norm\u0101lu, ka ir Karaliene, kad taj\u0101 pa\u0161\u0101 laik\u0101 sieviet\u0113m v\u0113l nebija ties\u012bbas balsot. Valdo\u0161as sievietes tika pie\u0146emtas, kam\u0113r vi\u0146\u0101m ir \u201ezil\u0101s asinis\u201d \u2013 t\u0101 ir atsauksme uz Atlantu debesu izcelsmi; vi\u0146i, balstoties uz savu izcelsmi, st\u0101v\u0113ja p\u0101r parastiem cilv\u0113kiem.<\/p>\n\n\n\n

P\u0113c Atlant\u012bdas kri\u0161anas pazuda ar\u012b t\u0101s sasniegt\u0101 m\u0101ksl\u012bgi uztur\u0113t\u0101 vienot\u012bba: par\u0101d\u012bj\u0101s robe\u017eas un n\u0101cijas. Atkal un atkal cilv\u0113ce m\u0113\u0123in\u0101ja atjaunot Atlant\u012bdu no savas v\u012bri\u0161\u0137\u0101s ener\u0123ijas. Senatnes liel\u0101s imp\u0113rijas: Babilona, As\u012brija, Persija, Romas Imp\u0113rija, t\u0101s visas m\u0113\u0123in\u0101ja atjaunot Atlant\u012bdu. Un t\u0101p\u0113c, ka katra no \u0161\u012bm valst\u012bm cent\u0101s atkal b\u016bt Jaun\u0101 Atlant\u012bda, gandr\u012bz nep\u0101rtraukti rit\u0113ja kar\u0161.<\/p>\n\n\n\n

Tom\u0113r visi m\u0113\u0123in\u0101jumi apvienot cilv\u0113ci caur c\u012b\u0146u ir lemti neveiksmei. Vienot\u012bba var rasties tikai tad, ja t\u0101 n\u0101k no iek\u0161ienes, nevis tiek uzlikta no aug\u0161as. To beidzot bija sapratu\u0161i Atlanti, un t\u0101p\u0113c vi\u0146i transform\u0113ja sevi par Gaismas Darbiniekiem. Atlant\u012bdas l\u0101sts ir, ka cilv\u0113ce m\u0113\u0123ina atjaunot Atlant\u012bdu, atkal un atkal. V\u0113lme veidot imp\u0113riju, kura dikt\u0113 savu gribu, v\u0113lme dz\u012bvot lieliskaj\u0101s pag\u0101tnes pils\u0113t\u0101s, necie\u0146a pret dabu, likums par augst\u0101kas klases cilv\u0113kiem ar \u201ezil\u0101m asin\u012bm\u201d \u2013 tas viss ir atmi\u0146u par Atlant\u012bdu sekas.<\/p>\n\n\n\n

Tagad tie ir tie\u0161i Atlanti, kuri pa\u0161i v\u0113las, lai lietas b\u016btu cit\u0101das: vi\u0146i ir \u0161odienas Gaismas Darbinieki. \u0160\u012bs dv\u0113seles prec\u012bzi atceras, k\u0101, \u013caunpr\u0101t\u012bgi izmantojot varu, lietas pag\u0101tn\u0113 nog\u0101ja greizi, un vi\u0146as dar\u012bs visu iesp\u0113jamo, lai pasarg\u0101tu cilv\u0113ci no katastrof\u0101m. Par laimi, arvien vair\u0101k un vair\u0101k cilv\u0113ku s\u0101k ieklaus\u012bties.<\/p>\n\n\n\n


Gaismas darbinieku atgrie\u0161an\u0101s<\/em><\/h3>\n\n\n\n

Kad vecie Atlanti iemiesoj\u0101s cilv\u0113ku vid\u016b, vi\u0146i patie\u0161\u0101m uz savas \u0101das izjuta, ko noz\u012bm\u0113 b\u016bt cilv\u0113kam, un tikai tad k\u013cuva par Gaismas Darbiniekiem: m\u012blest\u012bbas un iedvesmas nes\u0113jiem. Vi\u0146i bie\u017ei tika varm\u0101c\u012bgi vaj\u0101ti par savu lomu, bet taj\u0101 pa\u0161\u0101 laik\u0101 vi\u0146i st\u0101d\u012bja gaismas un cer\u012bbas s\u0113klas. V\u012brie\u0161i, kuriem bija sp\u0113c\u012bga saikne ar savu intu\u012bciju, cilv\u0113cei deva br\u012bni\u0161\u0137\u012bgu m\u0101kslu un zin\u0101tnisku un soci\u0101lu progresu. Un visur pasaul\u0113 dz\u012bvoja drosm\u012bgas sievietes, bie\u017ei vien raganas, kuras palika sev uztic\u012bgas un drosm\u012bgi stiep\u0101s pret\u012b savam pirmatn\u0113jam gar\u012bgumam. Vi\u0146i ir pal\u012bdz\u0113ju\u0161i neticami daudziem cilv\u0113kiem un ies\u0113ju\u0161i neskait\u0101mi daudz gaismas s\u0113klu cilv\u0113ku sird\u012bs. Bet p\u0101r\u0101k bie\u017ei vi\u0146i beidza dz\u012bvi, sadegot uz s\u0101rta.<\/p>\n\n\n\n

V\u012brietis, kur\u0161 saprot savu ori\u0123inalit\u0101ti, no jauna s\u0101k aptvert sievi\u0161\u0137\u012bbu. Sieviete, kura augstu v\u0113rt\u0113 v\u012bri\u0161\u0137\u012bgo sev\u012b, savieno v\u012brie\u0161us ap vi\u0146u ar m\u012blest\u012bbas un paties\u012bbas avotu sev\u012b. Pak\u0101peniski Gaisma palielin\u0101j\u0101s.<\/p>\n\n\n\n

\u201eM\u012bliet savus ienaidniekus,\u201d teica Je\u0161ua. Nav t\u0101, ka m\u012blest\u012bba p\u0101rvar dualit\u0101ti. N\u0113, m\u012blest\u012bba par\u0101da gaismu, ka dualit\u0101te ir il\u016bzija. Tas ir t\u0101, ka j\u016bs ietu ar lukturi rok\u0101 mekl\u0113t tumsu, bet, lai kur j\u016bs neierastos, izr\u0101d\u0101s, ka tumsas nav, jo gala gal\u0101 tur sp\u012bd j\u016bsu luktura gaisma. Tumsa faktiski nepast\u0101v; tas vienk\u0101r\u0161i ir gaismas tr\u016bkums. Dualit\u0101te faktiski nepast\u0101v; dualit\u0101te ir m\u012blest\u012bbas tr\u016bkums. Katru reizi, kad m\u0113s atkl\u0101jamies otram, m\u0113s atkl\u0101jam, ka \u0161is cilv\u0113ks ir t\u0101ds pats k\u0101 m\u0113s. Dualit\u0101te, par kuru mums pirm\u0101 doma ir, ka t\u0101 ir re\u0101la, visp\u0101r nepast\u0101v, t\u0101 ir il\u016bzija.<\/p>\n\n\n\n

Neraugoties uz visiem kariem, cilv\u0113ce att\u012bst\u012bj\u0101s t\u0101l\u0101k un uzr\u0101d\u012bja gan tehnisku, gan soci\u0101lu progresu. Svar\u012bg\u0101kie soci\u0101lie notikumi ietver verdz\u012bbas atcel\u0161anu, sievie\u0161u emancip\u0101ciju un b\u0113rnu darba izskau\u0161anu. Tehnolo\u0123ijas lauk\u0101 cilv\u0113ce ir pavirz\u012bjusies tik t\u0101lu, ka vi\u0146a uzb\u016bv\u0113ja ra\u0137eti, kas dev\u0101s uz m\u0113nesi. Un, kad cilv\u0113ki nolaid\u0101s uz M\u0113ness, vi\u0146i paraudz\u012bj\u0101s uz Zemi un saprata, ka vi\u0146u m\u0101jas ir satrieco\u0161i skaist\u0101kas nek\u0101 jebkad. Vi\u0146i redz\u0113ja p\u0101rsteidzo\u0161u zilu pasauli \u2013 bez robe\u017e\u0101m \u2013 un dzi\u013ci sav\u0101s sird\u012bs saprata, ka \u0161\u012b pasaule ir br\u012bni\u0161\u0137\u012bga dz\u012bva b\u016btne, kuru m\u0113s tik \u013caunpr\u0101t\u012bgi izmantojam. Vi\u0146i atveda atpaka\u013c kr\u0101\u0161\u0146us att\u0113lus un st\u0101stus. Vi\u0146i dal\u012bj\u0101s sav\u0101 gar\u012bgaj\u0101 pieredz\u0113.<\/p>\n\n\n\n

Ce\u013cojums uz M\u0113nesi, senu sievi\u0161\u0137\u012bbas simbolu, sav\u0101 zi\u0146\u0101 bija v\u012bri\u0161\u0137\u0101s ener\u0123ijas kulmin\u0101cija. Tas ir k\u0101 s\u0113klas, kuras izlauz\u0101s no v\u012brie\u0161iem. P\u0113c \u0161\u012b notikuma ir l\u0113npr\u0101t\u012bbas un maiguma, un miera saj\u016bta; sievi\u0161\u0137\u012bgumam tiek atdota atpaka\u013c vi\u0146a telpa.<\/p>\n\n\n\n

Cilv\u0113ce k\u013c\u016bst par veselumu.<\/em><\/h3>\n\n\n\n

Se\u0161desmito gadu laik\u0101 s\u0101k\u0101s teicams dziedin\u0101\u0161an\u0101s process. V\u012brie\u0161i s\u0101ka n\u0113s\u0101t garus matus, t\u0101 ir z\u012bme, ka atg\u016bstas iek\u0161\u0113j\u0101 sievi\u0161\u0137\u012bba. Raugoties no jebkuras puses, cilv\u0113ce pal\u012bdz\u0113ja p\u0101rvar\u0113t dualit\u0101ti un s\u0101ka apzin\u0101ties dz\u012bv\u012bbas savstarp\u0113jo saist\u012bbu. Zin\u0101tn\u0113 par\u0101d\u012bj\u0101s D\u017eeimsa Loveloka (James Lovelock)<\/em> Gaijas hipot\u0113ze: ideja, ka Zeme ir vienots dz\u012bvs organisms. Tas rad\u012bja radik\u0101lu plaisu ar \u201ev\u012bri\u0161\u0137o\u201d evol\u016bcijas teoriju, kura saka, ka Zeme sast\u0101v no daudziem organismiem, kuri c\u012bn\u0101s cits pret citu: visu c\u012b\u0146a pret visiem. Gaijas teorija ir da\u013ca no pla\u0161\u0101kas teorijas; proti, ka viss bezgal\u012bgais visums vienk\u0101r\u0161i ir dz\u012bvs veselums: m\u0113s esam vienums.<\/p>\n\n\n\n

K\u013c\u016bt par veselumu noz\u012bm\u0113 ar\u012b unifik\u0101ciju. Un patiesi, cilv\u0113ce nodarbojas ar savas iek\u0161\u0113j\u0101s vienot\u012bbas un saist\u012bbas atkl\u0101\u0161anu. Cilv\u0113ki ce\u013co arvien vair\u0101k un vair\u0101k, un draudz\u012bgas tik\u0161an\u0101s notiek starp da\u017e\u0101du kult\u016bru cilv\u0113kiem. Pateicoties ang\u013cu valodas k\u0101 vienojo\u0161as valodas noz\u012bmes pieaug\u0161anai un Internetam, es tagad varu, pirmo reizi cilv\u0113ces v\u0113stur\u0113, sazin\u0101ties gandr\u012bz ar ikvienu. M\u0113s ar\u012b arvien vair\u0101k s\u0101kam aptvert t\u0101s pa\u0161as v\u0113rt\u012bba uz Zemes: Visp\u0101r\u0113jo Cilv\u0113kties\u012bbu Deklar\u0101ciju.<\/p>\n\n\n\n

Integr\u0101cija noz\u012bm\u0113 ar\u012b to, ka m\u0113s saprotam, ka m\u0113s esam vienums. M\u0113s neesam v\u012brie\u0161i un sievietes, m\u0113s esam cilv\u0113ki. M\u016bsos ir gan v\u012bri\u0161\u0137ais, gan sievi\u0161\u0137ais. J\u016btot to un aptverot to, m\u0113s k\u013c\u016bstam piln\u012bgi, m\u0113s st\u0101vam uz Zemes k\u0101 mirdzo\u0161a gaisma. Iest\u0101sies miers; iek\u0161\u0113jais miers, kur\u0161 atspogu\u013cojas harmonij\u0101 ar m\u016bsu l\u012bdzcilv\u0113kiem, ar Zemi un pa\u0161u visumu.<\/p>\n\n\n\n

\u00a9 Gerrit Gielen<\/strong><\/p>\n\n\n\n

Angliski tulkoju\u0161i Marija Baesa, Franks Tehans un Pamela Kribe<\/p>\n\n\n\n

www.jeshua.net<\/a><\/p>\n\n\n\n

Tulkoja J\u0101nis Oppe<\/p>\n","protected":false},"excerpt":{"rendered":"

Gerits Gilens \u0160aj\u0101 rakst\u0101 es uzrakst\u012bju st\u0101stu par mijiedarb\u012bbu starp v\u012brie\u0161iem un sieviet\u0113m, kas izveidoj\u0101s t\u0101l\u0101 pag\u0101tn\u0113. \u0160is st\u0101sts balst\u0101s uz manu intu\u012bciju, iedvesmu un pag\u0101tnes dz\u012bves atmi\u0146\u0101m. Tas neatbilst ofici\u0101lajai historiogr\u0101fijai. Es ar\u012b veicu lielus so\u013cus un tais\u012bju asus pagriezienus. Realit\u0101te ir nians\u0113t\u0101ka. Tom\u0113r, z\u012bm\u0113jot uzsv\u0113rtu skici, es centos apgaismot senseno c\u012b\u0146u starp…<\/p>\n

Read More Read More<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-360","post","type-post","status-publish","format-standard","hentry","category-raksti"],"_links":{"self":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/360","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/comments?post=360"}],"version-history":[{"count":1,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/360\/revisions"}],"predecessor-version":[{"id":361,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/360\/revisions\/361"}],"wp:attachment":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/media?parent=360"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/categories?post=360"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/tags?post=360"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}