{"id":364,"date":"2020-03-20T15:38:05","date_gmt":"2020-03-20T15:38:05","guid":{"rendered":"https:\/\/jeshua.net\/lv\/wp\/?p=364"},"modified":"2020-03-20T15:38:05","modified_gmt":"2020-03-20T15:38:05","slug":"meklejot-savu-dzives-merki","status":"publish","type":"post","link":"https:\/\/jeshua.net\/lv\/raksti\/meklejot-savu-dzives-merki\/","title":{"rendered":"Mekl\u0113jot savu dz\u012bves m\u0113r\u0137i"},"content":{"rendered":"\n

Gerits Gilens<\/strong><\/em><\/p>\n\n\n\n

K\u0101ds ir m\u016bsu dz\u012bves m\u0113r\u0137is? Tas ir jaut\u0101jums, kuru uzdod daudzi cilv\u0113ki. Ja m\u0113s uz to raug\u0101mies no biolo\u0123isk\u0101 viedok\u013ca, tad atbilde ir vienk\u0101r\u0161a: izdz\u012bvot un vairoties. T\u0101tad tas viss attiecas uz sugas izdz\u012bvo\u0161anu vai pat materi\u0101listisk\u0101k: j\u016bsu g\u0113nu izdz\u012bvo\u0161anu. J\u016bs esat j\u016bsu \u0137ermenis, un j\u016bsu \u0137ermenis ir tikai transportl\u012bdzeklis, kur\u0161 p\u0101rliecin\u0101s, vai g\u0113ni sevi pavairo. Reli\u0123ija, protams, mums m\u0101ca kaut ko piln\u012bgu citu. Dievs m\u016bs ir rad\u012bjis, un m\u0113s esam \u0161eit, lai kalpotu Dievam.<\/p>\n\n\n\n

Abiem uzskatiem ir kop\u012bgs, ka m\u016bsu m\u0113r\u0137i ir kaut kas \u0101rpus mums. Mums b\u016bt\u012bb\u0101 nav nek\u0101, ko teikt \u0161aj\u0101 jaut\u0101jum\u0101. V\u0113l pavisam nesen tas t\u0101pat bija ar\u012b ikdienas dz\u012bv\u0113. Cilv\u0113kiem kopum\u0101 bija maz kas sak\u0101ms sav\u0101 dz\u012bv\u0113. Meit\u0101m vajadz\u0113ja pal\u012bdz\u0113t sav\u0101m m\u0101t\u0113m, vi\u0146as nevis tika mudin\u0101tas kaut ko m\u0101c\u012bties, bet gan apprec\u0113ties, dz\u012bvot pa m\u0101ju un audzin\u0101t daudz b\u0113rnu. Z\u0113niem vajadz\u0113ja piedal\u012bties smag\u0101 fizisk\u0101 darb\u0101 vai k\u013c\u016bt par karav\u012briem. Bija paredz\u0113ts, ka vi\u0146i b\u016bs paklaus\u012bgi un nedom\u0101s par sevi; agr\u0101k vado\u0146i gaid\u012bja piln\u012bgu paklaus\u012bbu.<\/p>\n\n\n\n

Tom\u0113r tas viss nav tas, ko es dom\u0101ju ar \u201cSava dz\u012bves m\u0113r\u0137a mekl\u0113\u0161anu\u201d. Ar to dom\u0101ju m\u0113r\u0137i, kur\u0161 ir j\u0113gpilns man pa\u0161am \u2013 nevis k\u0101dam vai kaut kam citam.<\/p>\n\n\n\n

Tas, protams, liek uzdot jaut\u0101jumu: ja dom\u0101ju, ka mana dz\u012bve ir man noz\u012bm\u012bga, ko tas man par mani pa\u0161u par\u0101da? K\u0101da veida esam\u012bba man vajadz\u012bga, lai mana dz\u012bve var\u0113tu b\u016bt man noz\u012bm\u012bga?<\/p>\n\n\n\n

T\u0101tad, ja es kaut ko radu vai veidoju \u2013 teiksim, kr\u0113slu \u2013 es esmu tas, kur\u0161 nosaka kr\u0113sla m\u0113r\u0137i. \u0160aj\u0101 gad\u012bjum\u0101 es gribu s\u0113d\u0113t uz t\u0101. T\u0101dej\u0101di es var\u0113tu teikt \u2013 ja man ir rad\u012bt\u0101js, man nav sava m\u0113r\u0137a. Manai dz\u012bvei m\u0113r\u0137is man pa\u0161am var b\u016bt, kad es esmu sevis pa\u0161a rad\u012bt\u0101js, kad es radu savu pa\u0161a dz\u012bvi.<\/p>\n\n\n\n

Tas noz\u012bm\u0113, ka manis da\u013cai ir j\u0101eksist\u0113 \u0101rpus telpas-laika. Ja mana s\u0101kotne ir tikai telp\u0101-laik\u0101, es nevaru b\u016bt sevis pa\u0161a rad\u012bt\u0101js. T\u0101d\u0101 gad\u012bjum\u0101 mums b\u016btu j\u0101secina, ka mani ir rad\u012bjis k\u0101ds, kur\u0161 ir vec\u0101ks par mani. T\u0101dej\u0101di, ja jaut\u0101jumam \u201cK\u0101ds ir mans dz\u012bves m\u0113r\u0137is?\u201d ir jebk\u0101da j\u0113ga, tad man ir divas da\u013cas: rad\u012bt\u0101ja da\u013ca, kura eksist\u0113 \u0101rpus telpas-laika, un mana zemes person\u012bba, kura eksist\u0113 telp\u0101-laik\u0101. Abas esmu \u201cEs\u201d: lielais \u201cEs\u201d un mazais \u201cEs\u201d. Mazais \u201cEs\u201d nedz\u012bvo tikai uz zemes, vi\u0146\u0161 dz\u012bvo ar\u012b liel\u0101 \u201cEs\u201d iek\u0161ien\u0113, un visa vi\u0146a pieredze ir liel\u0101 \u201cEs\u201d da\u013ca.<\/p>\n\n\n\n

Mans dz\u012bves m\u0113r\u0137is ir zin\u0101ms manam lielajam \u201cEs\u201d: t\u0101 ir da\u013ca, kura mani rad\u012bja, un tam, ko es \u0161eit daru, ir j\u0113ga vi\u0146am. T\u0101tad, ja es \u2013 mazais \u201cEs\u201d \u2013 v\u0113l\u0113tos uzzin\u0101t savu dz\u012bves m\u0113r\u0137i, pirmais solis ir apzin\u0101ties lielo \u201cEs\u201d.<\/p>\n\n\n\n

Neapzinoties lielo \u201cEs\u201d, jaut\u0101jumam nav j\u0113gas. Es pat apgalvotu, ka bez liel\u0101 \u201cEs\u201d m\u0113s nevar\u0113tu izvirz\u012bt pat jaut\u0101jumu, tad m\u0113s vienk\u0101r\u0161i pak\u013cautos \u0101r\u0113jiem likumiem. M\u0113s b\u016btu b\u016btnes bez iek\u0161\u0113j\u0101s pasaules, bez psihes, nedaudz l\u012bdz\u012bgi datoriem.<\/p>\n\n\n\n

Fakts, ka m\u0113s \u0161o jaut\u0101jumu varam uzdot, ir z\u012bme, ka zin\u0101m\u0101 m\u0113r\u0101 m\u0113s esam kontakt\u0101 ar lielo \u201cEs\u201d \u2013 m\u016bsu tradicion\u0101laj\u0101 noz\u012bm\u0113: ar m\u016bsu dv\u0113seli.<\/p>\n\n\n\n


Apzin\u0101mies lielo \u201cEs\u201d<\/em><\/strong><\/h2>\n\n\n\n

Kur mums vajadz\u0113tu mekl\u0113t lielo \u201cEs\u201d? Protams, ne \u0101r\u0113j\u0101 pasaul\u0113, bet kaut kur iek\u0161ien\u0113. \u0160eit ir tr\u012bs b\u016btiski \u0161\u0137\u0113r\u0161\u013ci. Pirmais \u2013 m\u0113s neizmantojam iesp\u0113ju piev\u0113rst m\u016bsu uzman\u012bbu atbild\u0113m iek\u0161ien\u0113. Faktiski m\u0113s visp\u0101r neskat\u0101mies iek\u0161ien\u0113, parasti m\u0113s \u0161o uzman\u012bbu saglab\u0101jam tikai da\u017eas sekundes, tad m\u0113s s\u0101kam dom\u0101t par kaut ko citu m\u016bsu \u0101rpus\u0113; parasti par vienu no daudzaj\u0101m probl\u0113m\u0101m, ar kur\u0101m m\u0113s saskaramies ikdienas dz\u012bv\u0113.<\/p>\n\n\n\n

Otrais ir psiholo\u0123isks \u0161\u0137\u0113rslis: m\u0113s ticam, ka m\u0113s esam mazi, ka mums ir maza noz\u012bme, jeb t\u0101s nav visp\u0101r. M\u0113s nevaram iedom\u0101ties, ka m\u016bsu iek\u0161ien\u0113 ir kaut kas liels, kaut kas m\u016b\u017e\u012bgs.<\/p>\n\n\n\n

Ar\u012b tre\u0161ais \u0161\u0137\u0113rslis ir psiholo\u0123isks: m\u0113s ticam, ka m\u0113s esam slikti un nicin\u0101mi. Protams, m\u0113s varam to pasl\u0113pt no \u0101r\u0113j\u0101s pasaules, bet, ja man\u0101 iek\u0161ien\u0113 ir kaut kas l\u012bdz\u012bgs lielajam \u201cEs\u201d, vi\u0146am (es rakstu \u201cvi\u0146\u0161\u201d, bet, protams, tas ir ar\u012b \u201cvi\u0146a\u201d) tas ir j\u0101apzin\u0101s un t\u0101p\u0113c j\u0101dusmojas: es esmu neveiksminieks. T\u0101p\u0113c lab\u0101k neiet kontakt\u0101 ar lielo \u201cEs\u201d, jo tas mums liks justies v\u0113l slikt\u0101k.<\/p>\n\n\n\n

K\u0101 m\u0113s \u0161os \u0161\u0137\u0113r\u0161\u013cu varam p\u0101rvar\u0113t?<\/p>\n\n\n\n

Pirmais solis ir iet iek\u0161ien\u0113, koncentr\u0113ties uz iek\u0161\u0113jo pasauli. Kad cilv\u0113ki to dara, vi\u0146i bie\u017ei m\u0113\u0123ina nedom\u0101t, tom\u0113r to ir \u013coti gr\u016bti saglab\u0101t vair\u0101k par da\u017e\u0101m sekund\u0113m. Un t\u0101 cilv\u0113ki s\u0101k dom\u0101t par sav\u0101m probl\u0113m\u0101m. \u0160\u012bs probl\u0113mas risin\u0101jums ir diezgan ac\u012bmredzams. J\u016bsu iek\u0161\u0113j\u0101 pasaul\u0113 vienm\u0113r ir lietas, kuras piev\u0113r\u0161 j\u016bsu uzman\u012bbu, parasti t\u0101das saj\u016btas k\u0101 dusmas vai skumjas, vai varb\u016bt spriedze kaut kur j\u016bsu \u0137erme\u0146a iek\u0161ien\u0113, vai pat s\u0101p\u0113s. Galvenais iemesls, k\u0101p\u0113c cilv\u0113kiem ir tik gr\u016bti medit\u0113t, ir tas, ka vi\u0146i dom\u0101, ka vi\u0146iem savs pr\u0101ts ir j\u0101notur prom no liet\u0101m, kuras piev\u0113r\u0161 vi\u0146u uzman\u012bbu. Tom\u0113r iek\u0161\u0113jo mieru m\u0113s varam ieg\u016bt vien\u012bgi, ja t\u0101 viet\u0101, lai uzskat\u012btu \u0161\u012bs lietas par nev\u0113lam\u0101m vai negat\u012bv\u0101m, m\u0113s t\u0101s nov\u0113rt\u0113jam. T\u0101m ir iemesls piev\u0113rst j\u016bsu uzman\u012bbu.<\/p>\n\n\n\n

Ja, piem\u0113ram, j\u016bs kaut kur iek\u0161ien\u0113 j\u016btat dusmas, izt\u0113lojieties taj\u0101 pa\u0161\u0101 viet\u0101 dusm\u012bgu b\u0113rnu. Vienk\u0101r\u0161i izmantojiet savu izt\u0113li. Izt\u0113le ir sp\u0113c\u012bgs instruments, kur\u0161 mums \u013cauj sazin\u0101ties ar m\u016bsu iek\u0161\u0113jo pasauli. Cilv\u0113ki bie\u017ei noraida izt\u0113li k\u0101 kaut ko, kas nav re\u0101ls un kam nav re\u0101las v\u0113rt\u012bbas. Bet padom\u0101jiet br\u012bdi: visi lielie m\u0101kslas darbi, visa cilv\u0113ku literat\u016bra, visas \u0161\u012bs lietas izk\u0101pa no cilv\u0113ka izt\u0113les. J\u016bsu izt\u0113le vienm\u0113r ir \u013coti person\u012bga, t\u0101 ir unik\u0101la, un vi\u0146a vienm\u0113r jums st\u0101sta kaut ko par jums.<\/p>\n\n\n\n

T\u0101tad izmantojiet savu izt\u0113li, lai kontakt\u0113tos ar \u0161o b\u0113rnu. Uzklausiet \u0161o b\u0113rnu, esiet atkl\u0101ti un m\u012blo\u0161i pret vi\u0146u. \u0160is b\u0113rns ir j\u016bsu da\u013ca, varb\u016bt j\u016bsu da\u013ca, kuru j\u016bs ilgi neesat \u0146\u0113mu\u0161i v\u0113r\u0101, un, iesp\u0113jams, j\u016bsu da\u013ca, kura nes svar\u012bgu v\u0113sti.<\/p>\n\n\n\n

Ja m\u0113s to \u013caujam sev, ja m\u0113s uz vis\u0101m \u0161\u012bm m\u016bsu da\u013c\u0101m raug\u0101mies bez nosod\u012bjuma, ja m\u0113s pie\u0146emam un varb\u016bt pat m\u012blam visas \u0161\u012bs sevis da\u013cas, tad m\u0113s k\u013c\u016bstam par sava maz\u0101 \u201cEs\u201d, m\u016bsu person\u012bbas, nov\u0113rot\u0101ju. Un tad var notikt kas br\u012bni\u0161\u0137\u012bgs: k\u013c\u016bstot par nov\u0113rot\u0101ju, m\u0113s non\u0101kam ar\u012b kontakt\u0101 ar lielo \u201cEs\u201d: m\u016bsu dv\u0113sel\u0113m.<\/p>\n\n\n\n


Apzin\u0101mies lietas, kas blo\u0137\u0113 j\u016bsu dv\u0113seles ener\u0123iju<\/em><\/strong><\/h2>\n\n\n\n

M\u016bsu mazie \u201cEs\u201d ir piepild\u012bti ar idej\u0101m, dom\u0101m un j\u016bt\u0101m, kuras rodas, rea\u0123\u0113jot uz \u0101r\u0113jo pasauli. T\u0101 k\u0101 vairums ideju \u0101r\u0113j\u0101 pasaul\u0113 balst\u0101s uz bail\u0113m, \u0161\u012bs idejas blo\u0137\u0113 m\u016bsu dv\u0113seles ener\u0123iju, kura ir m\u012blest\u012bbas ener\u0123ijas pamats. Da\u017eas no \u0161\u012bm idej\u0101m \u0161\u0137iet tik ac\u012bmredzamas, ka m\u0113s diez vai varam iedom\u0101ties, kas t\u0101s var\u0113tu b\u016bt aplamas.<\/p>\n\n\n\n

Kas t\u0101s ir par idej\u0101m?<\/p>\n\n\n\n

Pirmk\u0101rt, m\u016bsu prim\u0101r\u0101 reakcija uz sabiedr\u012bbas bail\u0113s balst\u012btaj\u0101m ener\u0123ij\u0101m. M\u0113s j\u016btam, ka m\u0113s neiederamies, ka m\u0113s esam at\u0161\u0137ir\u012bgi. Un m\u0113s secin\u0101m, ka ar mums kaut kas nav pareizi. Ka mums j\u0101main\u0101s vai j\u0101aug. T\u0101 rezult\u0101t\u0101 m\u0113s dz\u012bvojam past\u0101v\u012bg\u0101 sevis nosod\u012bjuma st\u0101vokl\u012b.<\/p>\n\n\n\n

Nep\u0101rtraukti nosodot un nospie\u017eot sevi, m\u0113s atgr\u016b\u017eam m\u016bsu dv\u0113seles ener\u0123iju. Sekas tam ir t\u0101das, ka m\u0113s piedz\u012bvojam m\u012blest\u012bbas tr\u016bkumu. M\u0113s s\u0101kam dom\u0101t, ka m\u0113s esam nem\u012bl\u0113ti. Un t\u0101 s\u0101kas lielie m\u012blest\u012bbas mekl\u0113jumi. M\u0113s ticam, ka pasaule kopum\u0101 pret mums ir vienaldz\u012bga un ka mums ir smagi j\u0101str\u0101d\u0101, lai nopeln\u012btu mazliet m\u012blest\u012bbas no k\u0101da cita.<\/p>\n\n\n\n

L\u012bdztekus \u0161\u012bm idej\u0101m n\u0101k bezsp\u0113c\u012bbas saj\u016bta. M\u0113s iem\u0101c\u0101mies dom\u0101t, ka m\u0113s nevaram ietekm\u0113t m\u016bsu pa\u0161u dz\u012bvi. Sp\u0113c\u012bgi ir citi cilv\u0113ki, nevis m\u0113s. M\u0113s iem\u0101c\u0101mies, ka viss ir dal\u012bts. M\u0113s esam atdal\u012bti no citiem cilv\u0113kiem ar sienu jeb robe\u017e\u0101m. M\u0113s esam atdal\u012bti no zvaigzn\u0113m un cit\u0101m plan\u0113t\u0101m ar milz\u012bgu telpu.<\/p>\n\n\n\n

T\u0101tad b\u016bt\u012bb\u0101 ir \u010detri lieli bai\u013cu veidi, kurus m\u0113s iemantojam.<\/p>\n\n\n\n

– Bailes no tr\u016bkuma visp\u0101r, un no m\u012blest\u012bbas tr\u016bkuma it \u012bpa\u0161i.<\/p>\n\n\n\n

– Bailes no bezsp\u0113c\u012bbas.<\/p>\n\n\n\n

– Bailes no at\u0161\u0137irt\u012bbas.<\/p>\n\n\n\n

– Bailes b\u016bt sliktiem vai nev\u0113rt\u012bgiem.<\/p>\n\n\n\n

Lai p\u0101rvar\u0113tu \u0161\u012bs il\u016bzijas, mums vispirms t\u0101s ir j\u0101apzin\u0101s. M\u0113s to varam izdar\u012bt, pa vienai pie\u0146emot sekojo\u0161as pretstat\u012btas idejas:<\/p>\n\n\n\n

– Es esmu m\u012blest\u012bbas un p\u0101rpiln\u012bbas avots.<\/p>\n\n\n\n

– Es esmu sp\u0113c\u012bgs rad\u012bt\u0101js.<\/p>\n\n\n\n

– Es esmu vienots ar visumu.<\/p>\n\n\n\n

– Es esmu labs.<\/p>\n\n\n\n

Kad j\u016bs uztverat k\u0101du no \u0161\u012bm dom\u0101m, piem\u0113ram, \u201eEs esmu m\u012blest\u012bbas avots\u201d, visticam\u0101k j\u016bs nekav\u0113joties jut\u012bsiet pretest\u012bbu. Visticam\u0101k par\u0101d\u012bsies doma, kura ideju noraida bez jaut\u0101jumiem. Atkal izmantojiet savu izt\u0113li. Iedom\u0101jieties, ka kaut kur j\u016bsu iek\u0161ien\u0113 ir cilv\u0113ks, kur\u0161 izsaka v\u0101rdos \u0161o noraido\u0161o domu, piem\u0113ram, ka ideja, ka j\u016bs esat m\u012blest\u012bbas avots, ir smiekl\u012bga.<\/p>\n\n\n\n

Veltiet laiku, lai izp\u0113t\u012btu \u0161o cilv\u0113ku. No kurienes vi\u0146\u0161 vai vi\u0146a n\u0101k. Ir \u013coti iesp\u0113jams, ka t\u0101 ir balss no j\u016bsu pag\u0101tnes; varb\u016bt no viena no j\u016bsu vec\u0101kiem. Bet, kad s\u0101ksiet par to dom\u0101t, j\u016bs sapras\u012bsiet, ka t\u0101 ir \u0101r\u0113ja balss. Balss, kura nen\u0101k no j\u016bsu iek\u0161ienes, t\u0101 jums paties\u012bb\u0101 nepieder. Tom\u0113r lietas, par kur\u0101m \u0161\u012b skeptisk\u0101 balss st\u0101sta, var b\u016bt patiesas, vai var b\u016bt nepatiesas. Varb\u016bt j\u016bsos ir k\u0101das \u0161aubas. Izturieties racion\u0101li pret \u0161\u012bm \u0161aub\u0101m: ja reiz t\u0101s ir, tad t\u0101s rada saj\u016btu dot t\u0101m pozit\u012bvas izdev\u012bbas iesp\u0113ju.<\/p>\n\n\n\n

T\u0101tad pie\u0146emiet domu \u201eEs esmu m\u012blest\u012bbas avots\u201d. Atk\u0101rtojiet to vair\u0101kas reizes dien\u0101. Galu gal\u0101, j\u016bs tik daudz negat\u012bvu domu atk\u0101rtojat savas dz\u012bves laik\u0101. K\u0101p\u0113c nedot nelielu iesp\u0113ju pozit\u012bv\u0101m dom\u0101m? K\u0101da ir saj\u016bta?<\/p>\n\n\n\n

Un katru reizi, kad j\u016bs atk\u0101rtojat k\u0101du no \u0161\u012bm pozit\u012bvaj\u0101m dom\u0101m, piev\u0113rsiet uzman\u012bbu negat\u012bvajai reakcijai j\u016bsu iek\u0161ien\u0113. P\u0113tiet to, izmantojot j\u016bsu izt\u0113li. Iesp\u0113jams, ka j\u016bs pamaz\u0101m non\u0101kat pie secin\u0101juma, ka visas \u0161\u012bs negat\u012bv\u0101s domas sak\u0146ojas sabiedr\u012bbas ap jums bail\u0113s, kuras j\u016bs esat integr\u0113ju\u0161i sev\u012b. Jo vair\u0101k j\u016bs to apzin\u0101sieties, jo vair\u0101k j\u016bs var\u0113siet atlaist visas j\u016bsu uz \u0161\u012bm bail\u0113m balst\u012bt\u0101s domas un idejas un jo liel\u0101ku telpu j\u016bs rad\u012bsiet lielajam \u201eEs\u201d. Telpas rad\u012b\u0161ana noz\u012bm\u0113 vairs nekav\u0113t lielo \u201eEs\u201d, kur\u0161 \u013cauj j\u016bsu dv\u0113seles ener\u0123ijai s\u0101kt pl\u016bst. Non\u0101k\u0161ana saskarsm\u0113 ar \u0161o ener\u0123iju noz\u012bm\u0113 b\u016btisku soli j\u016bsu dz\u012bves m\u0113r\u0137a atra\u0161an\u0101.<\/p>\n\n\n\n


J\u016bsu dz\u012bves m\u0113r\u0137is: izpaust sevi.<\/em><\/strong><\/h2>\n\n\n\n

K\u0101ds ir j\u016bsu dz\u012bves m\u0113r\u0137is?<\/p>\n\n\n\n

J\u016bsu dz\u012bves m\u0113r\u0137is: izpaust sevi, tas, protams, katram mums ir at\u0161\u0137ir\u012bgs. Tom\u0113r var teikt \u2013 kad j\u016bsu dv\u0113seles ener\u0123ija br\u012bvi pl\u016bst pasaul\u0113, kad j\u016bs pau\u017eat savu \u012bst\u0101ko, paties\u0101ko sevi pasaul\u0113, j\u016bs esat atradu\u0161i j\u016bsu dz\u012bves m\u0113r\u0137i. \u0160\u0101diem cilv\u0113kiem \u0161is jaut\u0101jums vienk\u0101r\u0161i ir izzudis; vi\u0146i to j\u016bt, vi\u0146i to zina. Vi\u0146i mazliet ir k\u0101 laim\u012bgi b\u0113rni, kuri sp\u0113l\u0113jas saules gaism\u0101, baudot dz\u012bvi, dz\u012bvojot \u0161aj\u0101 br\u012bd\u012b. Lieli jaut\u0101jumi vi\u0146iem nav tik svar\u012bgi, jo liels jaut\u0101jums bie\u017ei vien liecina, ka esam nelaim\u012bgi. Cilv\u0113ks, kur\u0161 ir patie\u0161\u0101m laim\u012bgs, parasti nejaut\u0101: \u201eK\u0101p\u0113c es \u0161eit esmu? K\u0101ds ir mans m\u0113r\u0137is?\u201d B\u016bt laim\u012bgiem \u2013 t\u0101 faktiski ir atbilde uz \u0161iem jaut\u0101jumiem.<\/p>\n\n\n\n

Tom\u0113r daudzi cilv\u0113ki ir nelaim\u012bgi, un vi\u0146i uzdod \u0161o jaut\u0101jumu. K\u0101p\u0113c? Atbilde ir vienk\u0101r\u0161a: m\u0113s nej\u016btamies laipni aicin\u0101ti \u0161aj\u0101 pasaul\u0113. M\u016bsu sabiedr\u012bbas bail\u0113s balst\u012bt\u0101s ener\u0123ijas nom\u0101c mana liel\u0101 \u201eEs\u201d ener\u0123iju. Pasaule v\u0113las, lai m\u0113s b\u016btu mazi, lai m\u0113s atbilstu un pak\u013cautos. T\u0101 v\u0113las tikai mazo \u201eEs\u201d, nevis lielo \u201eEs\u201d. Un m\u016bsu b\u0113rn\u012bbas laik\u0101 m\u0113s iemantojam \u0161\u012bs idejas par pasauli, t\u0101d\u0101 veid\u0101 noraidot lielo \u201eEs\u201d. Rezult\u0101t\u0101 m\u0113s paties\u012bb\u0101 nej\u016btamies laim\u012bgi, un m\u0113s s\u0101kam uzdot lielus jaut\u0101jumus.<\/p>\n\n\n\n

Parasti, kad m\u0113s uzdodam jaut\u0101jumu \u201ek\u0101ds ir mans dz\u012bves m\u0113r\u0137is?\u201d, m\u0113s to uzdodam no \u012bpa\u0161a skatpunkta: pats fakts, ka m\u0113s jaud\u0101jumu uzdodam, noz\u012bm\u0113, ka atbildi m\u0113s nezin\u0101m. M\u0113s ticam, ka atbilde ir \u0101rpus manis. Kur? Manai dv\u0113selei tas ir; t\u0101p\u0113c mana dv\u0113sele ir kaut kas \u0101rpus manis, kas peld kaut augstu virs manis. T\u0101tad, k\u0101 m\u0113s non\u0101kam ar vi\u0146u kontakt\u0101? Galvenais ir sevis pie\u0146em\u0161ana. Jo vair\u0101k m\u0113s sevi pie\u0146emam un jo maz\u0101k m\u0113s sevi nosod\u0101m, un jo vair\u0101k m\u0113s s\u0101kam atz\u012bt un m\u012bl\u0113t sevi, jo vair\u0101k m\u0113s non\u0101kam saskar\u0113 ar sav\u0101m dv\u0113sel\u0113m.<\/p>\n\n\n\n

Pirmais solis noz\u012bm\u0113 iet iek\u0161ien\u0113 un pie\u0146emt ideju, ka viss, ko m\u0113s tur atrodam, ir svar\u012bgs, pat ja tas s\u0101kum\u0101 mums var likties negat\u012bvs. Pie\u0146emot visu, kas ir m\u016bsu iek\u0161ien\u0113, ar m\u012blest\u012bbu un uzman\u012bbu, m\u0113s apzin\u0101mies \u0161o m\u012blo\u0161o nov\u0113rot\u0101ju, kur\u0161 nov\u0113ro mazo \u201eEs\u201d. Tas ir lielais \u201eEs\u201d: t\u0101 ir mana dv\u0113sele.<\/p>\n\n\n\n

M\u0113s neatrodam lielo \u201eEs\u201d, mekl\u0113jot vi\u0146u, bet, gan pie\u0146emot vi\u0146a idejas un uztverot veidu, k\u0101 lielais \u201eEs\u201d m\u016bs uztver: piln\u012bg\u0101 pie\u0146em\u0161an\u0101, ar beznosac\u012bjuma m\u012blest\u012bbu. M\u0113s nekad nevaram atrast m\u016bsu dv\u0113seli, jo m\u016bsu dv\u0113sele nav kaut kas \u0101rpus mums. Bet m\u0113s varam k\u013c\u016bt vienoti ar m\u016bsu dv\u0113seli \u2013 ar sevi \u2013 p\u0101rtraucot identific\u0113ties ar idej\u0101m, kuras nepieder dv\u0113seles valst\u012bbai, piem\u0113ram, ar m\u016bsu bail\u0113s balst\u012btaj\u0101m idej\u0101m, un, pie\u0146emot t\u0101s, kuras pieder dv\u0113selei: viennoz\u012bm\u012bgi t\u0101s, kuras balst\u0101s uz m\u012blest\u012bbu.<\/p>\n\n\n\n

K\u0101ds tad ir m\u016bsu dz\u012bves m\u0113r\u0137is? Pirmk\u0101rt, apzin\u0101ties lielo \u201eEs\u201d. Bet tas v\u0113l nav viss. Ar\u012b mazais \u201eEs\u201d ir svar\u012bgs. Ja j\u016bs v\u0113laties atrast savu dz\u012bves m\u0113r\u0137i, neatsakieties no sava ego \u2013 vismaz ne piln\u012bgi. Kad m\u0113s apzin\u0101mies lielo \u201eEs\u201d, m\u0113s apzin\u0101mies gandr\u012bz bezgal\u012bgo potenci\u0101lu.<\/p>\n\n\n\n

M\u0113s varam mazo \u201eEs\u201d sal\u012bdzin\u0101t ar kr\u0101sainu stikla gabalu, kur\u0161 lai\u017e cauri tikai noteiktus saules starus. Saule ir lielais \u201eEs\u201d, kr\u0101sainais stikla gabals ir mazais \u201eEs\u201d. \u0160aj\u0101 sal\u012bdzin\u0101jum\u0101 jebkuras \u0113nas vai trapi uz stikla ir m\u016bsu bailes, m\u016bsu uz bail\u0113m balst\u012bt\u0101s idejas. Tie\u0161i t\u0101d\u0101 veid\u0101 mazais \u201eEs\u201d filtr\u0113 dv\u0113seles ener\u0123ijas, \u013caujot tikai da\u017eiem dv\u0113seles aspektiem iepl\u016bst pasaul\u0113.<\/p>\n\n\n\n

Lai nodro\u0161in\u0101tu \u0161\u012b filtra pareizu darb\u012bbu, ir nepiecie\u0161ami tr\u012bs so\u013ci. Pirmk\u0101rt, mums filtrs ir j\u0101att\u012bra, kas tiek dar\u012bts apzinoties vec\u0101s bailes. Tas ir ekvivalents stikla not\u012br\u012b\u0161anai. Otrk\u0101rt, mums ir j\u0101apzin\u0101s liel\u0101 \u201eEs\u201d eksist\u0113\u0161ana. Kad stiklam vairs nav kr\u0101su, saules gaisma var pl\u016bst tam cauri. Un visbeidzot nepiecie\u0161ams izprast filtru. K\u0101d\u0101 kr\u0101s\u0101 ir stikls? K\u0101dai dv\u0113seles ener\u0123ijas da\u013cai tas \u013cauj iesp\u012bd\u0113t sabiedr\u012bb\u0101?<\/p>\n\n\n\n

Kad j\u016bs apsverat \u0161o analo\u0123iju, j\u016bs varat paman\u012bt \u2013 kad m\u0113s uzdodam \u0161o jaut\u0101jumu: \u201eK\u0101ds ir mans dz\u012bves m\u0113r\u0137is?\u201d, m\u0113s varam pie\u013caut divas k\u013c\u016bdas. Pirmaj\u0101 gad\u012bjum\u0101 stikls ir iekr\u0101sots, un tas ne\u013cauj caur sevi gaismai pl\u016bst piln\u012bgi. \u0112nas vai traipi atspogu\u013co m\u016bsu domas vai darb\u012bbas, kuras balst\u0101s uz bail\u0113m. Piem\u0113ram, iedom\u0101jieties cilv\u0113ku, kura baid\u0101s no tr\u016bkuma. Vi\u0146\u0161 vai vi\u0146a dom\u0101 apm\u0113ram t\u0101: \u201eEs v\u0113los k\u013c\u016bt par miljon\u0101ru un k\u013c\u016bt slavens un iem\u012b\u013cots ikvienam.\u201d<\/p>\n\n\n\n

Otrs slazds jeb k\u013c\u016bda ir t\u0101da, kad stikls nav p\u0101rliecin\u0101ts par savu kr\u0101su, un vi\u0146\u0161 v\u0113las laist cauri visu saules gaismu. Tom\u0113r tas nav iesp\u0113jams. \u0160aj\u0101 gad\u012bjum\u0101 cilv\u0113ks nav p\u0101rliecin\u0101ts par savu ego un person\u012bbu: tie cen\u0161as gl\u0101bt un main\u012bt visu pasauli, tie v\u0113las savu m\u012blest\u012bbu dot ikvienam. Rezult\u0101t\u0101 ir neizb\u0113gama vil\u0161an\u0101s vai pat traumatiska pieredze.<\/p>\n\n\n\n

Uz br\u012bdi aizirstiet gl\u0101bt pasauli, aizmirstiet par dv\u0113seli, samaziniet savas bailes un \u013caujiet aiziet tam, ko sabiedr\u012bba no jums v\u0113las. J\u016btiet savu ego, j\u0101, j\u016btiet savu ego. \u013baujiet vi\u0146am b\u016bt. J\u016bsu ego zina, ko j\u016bsu person\u012bba paties\u012bb\u0101 v\u0113las, vi\u0146\u0161 apjau\u0161 kr\u0101sas, k\u0101das ir j\u016bsu filtram. Kad j\u016bs to saprotat, j\u016bs zin\u0101t savas dz\u012bves m\u0113r\u0137i. Kad tas k\u013c\u016bst skaidrs, j\u016bs varat paust savu dv\u0113seles ener\u0123iju saska\u0146\u0101 ar savu person\u012bbu, un jums ir vajadz\u012bgs j\u016bsu ego, lai var\u0113tu to izdar\u012bt. Tas ir j\u016bsu ego, kur\u0161 ne\u013cauj<\/em> jums iet kop\u0101 ar \u0101r\u0113j\u0101m ener\u0123ij\u0101m, kuras m\u0113\u0123ina izmantot j\u016bs vai domin\u0113t p\u0101r jums. Jums ir vajadz\u012bgs j\u016bsu ego, lai satur\u0113tu j\u016bsu dv\u0113seles ener\u0123iju, un vi\u0146\u0161 ir tas, kas j\u016bsu zemes person\u012bbai \u013cauj b\u016bt piepild\u012btai.<\/p>\n\n\n\n

\u00a9 Gerrit Gielen<\/strong><\/p>\n\n\n\n

Ang\u013cu versiju redi\u0123\u0113jusi Katl\u012bna Bentlija<\/em><\/p>\n\n\n\n

www.jeshua.net<\/a><\/p>\n\n\n\n

Tulkoja J\u0101nis Oppe<\/p>\n","protected":false},"excerpt":{"rendered":"

Gerits Gilens K\u0101ds ir m\u016bsu dz\u012bves m\u0113r\u0137is? Tas ir jaut\u0101jums, kuru uzdod daudzi cilv\u0113ki. Ja m\u0113s uz to raug\u0101mies no biolo\u0123isk\u0101 viedok\u013ca, tad atbilde ir vienk\u0101r\u0161a: izdz\u012bvot un vairoties. T\u0101tad tas viss attiecas uz sugas izdz\u012bvo\u0161anu vai pat materi\u0101listisk\u0101k: j\u016bsu g\u0113nu izdz\u012bvo\u0161anu. J\u016bs esat j\u016bsu \u0137ermenis, un j\u016bsu \u0137ermenis ir tikai transportl\u012bdzeklis, kur\u0161 p\u0101rliecin\u0101s,…<\/p>\n

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