{"id":372,"date":"2020-03-20T15:45:41","date_gmt":"2020-03-20T15:45:41","guid":{"rendered":"https:\/\/jeshua.net\/lv\/wp\/?p=372"},"modified":"2020-03-20T15:45:41","modified_gmt":"2020-03-20T15:45:41","slug":"veselums-viens-un-daudzi","status":"publish","type":"post","link":"https:\/\/jeshua.net\/lv\/raksti\/veselums-viens-un-daudzi\/","title":{"rendered":"Veselums: Viens un Daudzi"},"content":{"rendered":"\n

Gerits Gilens<\/em><\/strong><\/p>\n\n\n\n

\u201cJa telpa un laiks ir il\u016bzijas, tad m\u0113s joproj\u0101m esam tur, kur viss s\u0101k\u0101s, tad m\u0113s nekad neesam atst\u0101ju\u0161i debesis.\u201d<\/em><\/p>\n\n\n\n

M\u016bsu izcelsmes pasaule ir vienot\u012bbas pasaule; t\u0101 ir gaismas un m\u012blest\u012bbas pasaule \u2013 m\u016bsu \u012bst\u0101 m\u0101jvieta. Tom\u0113r pasaul\u0113, kur\u0101 m\u0113s piedzimstam, \u0161aj\u0101 zemes pasaul\u0113, visu sadala telpa un laiks \u2013 divi lielie dal\u012bt\u0101ji. T\u0101 ir dualit\u0101tes pasaule, pasaule, kur\u0101 valda dal\u012b\u0161ana, c\u012b\u0146a, stipr\u0101k\u0101 izdz\u012bvo\u0161ana un kar\u0161 starp cilv\u0113kiem un starp cilv\u0113ci un dabu.
\u012as\u0101k sakot, t\u0101 ir bai\u013cu pasaule. Liel\u0101k\u0101 da\u013ca \u0161\u012bs pasaules ideju balst\u0101s uz bail\u0113m. Un t\u0101p\u0113c, ka m\u0113s augam ar bail\u0113m un bai\u013cu vid\u016b, m\u0113s uzskat\u0101m, ka tas ir pa\u0161saprotami, un t\u0101p\u0113c savu dz\u012bvi veidojam uz t\u0101m. Bailes liek mums veidot sienas starp mums un to, no k\u0101 baid\u0101mies, \u2013 rezult\u0101ts ir dualit\u0101te. Katra siena, ko m\u0113s uzb\u016bv\u0113jam, ir siena ar\u012b m\u016bsu iek\u0161ien\u0113; t\u0101d\u0113j\u0101di m\u0113s izn\u012bcin\u0101m savu iek\u0161\u0113jo veselumu.<\/p>\n\n\n\n

K\u0101di ir \u0161o bai\u013cu avoti?<\/p>\n\n\n\n

Viens no ietekm\u012bg\u0101kajiem ir teisms. Teisma pamat\u0101 ir ideja, ka m\u0113s no Dieva esam atdal\u012bti. \u0160is visums ir sadal\u012bts div\u0101s da\u013c\u0101s: Dievs, lab\u0101 da\u013ca, un m\u0113s. Mums ir j\u0101pak\u013caujas Vi\u0146a likumiem, j\u0101tic vi\u0146a Sv\u0113tajai gr\u0101matai, cit\u0101di m\u0113s Vi\u0146am nepatiksim. Protams, t\u0101 k\u0101 m\u0113s nesp\u0113jam pak\u013cauties Vi\u0146a likumiem, mums j\u0101pie\u0146em, ka esam slikti un t\u0101p\u0113c dosimies uz Elli. Rezult\u0101ts ir bailes, vaina un p\u0101rliec\u012bba, ka m\u0113s esam slikti. Katru br\u012bdi, kad m\u0113s patiesi dz\u012bvojam un baud\u0101m dz\u012bvi, m\u0113s j\u016btamies vain\u012bgi. \u0160is dom\u0101\u0161anas veids daudzos no mums joproj\u0101m s\u0113\u017e dzi\u013ci.<\/p>\n\n\n\n

V\u0113l viens bai\u013cu avots ir ateisms, un ateisms ir saist\u012bts ar zin\u0101tni. Zin\u0101tnieki mums st\u0101sta, ka visums eksist\u0113 telp\u0101-laik\u0101. Vi\u0146i telpu-laiku novieto \u0101rpus visuma, kas rada citu dal\u012b\u0161anas veidu. \u201cEs ar telpu-laiku esmu atdal\u012bts no visiem p\u0101r\u0113jiem. Mana dz\u012bve ir tikai \u012bsa gaismas dzirksts m\u016b\u017e\u012bgaj\u0101 nakt\u012b. Katra b\u016btne ir vientu\u013ca, un vi\u0146ai ir j\u0101c\u012bn\u0101s, lai izdz\u012bvotu. T\u0101 saukt\u0101 iek\u0161\u0113j\u0101 saikne starp mani un citiem cilv\u0113kiem \u2013 m\u012blest\u012bba \u2013 ir tikai il\u016bzija, ko rada biolo\u0123iskie meh\u0101nismi.\u201d<\/p>\n\n\n\n

Abiem \u0161iem bai\u013cu avotiem kop\u012bgs ir tas, ka tie kaut ko novieto \u0101rpus visuma, t\u0101d\u0113j\u0101di abiem noliedzot realit\u0101tes vienot\u012bbu. Psiholo\u0123iski tas m\u016bs ietekm\u0113 t\u0101, ka m\u0113s ticam bail\u0113m, nevis m\u012blest\u012bbai, dal\u012bjumam, nevis vienot\u012bbai, mat\u0113rijai, nevis domai, un t\u0101 m\u0113s pazaud\u0113jam veselumu. M\u0113s non\u0101kam pie tic\u012bbas, ka tikai pasaule ap mums ir svar\u012bga, un t\u0101d\u0101 veid\u0101 m\u0113s m\u0101c\u0101mies ignor\u0113t m\u016bsu iek\u0161\u0113jo pasauli.<\/p>\n\n\n\n

M\u0113s aizmirstam, ka viss visums ir m\u016bsu iek\u0161ien\u0113, t\u0101p\u0113c padar\u0101m sevi par bezgal\u012bgi maziem. Un, jo par maz\u0101kiem m\u0113s sevi padar\u0101m, jo nelaim\u012bg\u0101ki, bai\u013cu piln\u0101ki un vientu\u013c\u0101ki m\u0113s k\u013c\u016bstam. Teisms te nepal\u012bdz; tas m\u0101ca, ka, ja Dievs past\u0101v, m\u0113s esam at\u0161\u0137irti no Vi\u0146a. Mums ir j\u0101iev\u0113ro Vi\u0146a likumi, j\u0101aizmirst sevi un j\u0101baid\u0101s no Vi\u0146a.<\/p>\n\n\n\n

M\u0113s cen\u0161amies savas bailes p\u0101rvar\u0113t, cen\u0161oties b\u016bt labiem un piel\u0101gojoties \u0161\u012bs pasaules ener\u0123ij\u0101m. Bet m\u0113s to varam izdar\u012bt, tikai sadalot sevi. M\u0113s s\u0101kam atsevi\u0161\u0137as sevis da\u013cas apz\u012bm\u0113t k\u0101 sliktas, un t\u0101p\u0113c m\u0113s apspie\u017eam \u0161\u012bs da\u013cas; \u0161\u012bs it k\u0101 nepiem\u0113rot\u0101s da\u013cas, protams, ir m\u016bsu pa\u0161as ori\u0123in\u0101l\u0101k\u0101tom\u0113rs da\u013cas. T\u0101d\u0101 veid\u0101 m\u0113s rad\u0101m sienas un robe\u017eas, kuras m\u0113s redzam ap mums.<\/p>\n\n\n\n

Ko m\u0113s varam dar\u012bt? K\u0101 m\u0113s varam atkal atg\u016bt veselumu? Vispirms mums j\u0101saprot, kas ir vienot\u012bba.<\/p>\n\n\n\n


Vienot\u012bba un Veselums<\/em><\/strong><\/h2>\n\n\n\n

Vienot\u012bba daudziem cilv\u0113kiem ir abstrakts j\u0113dziens bez realit\u0101tes; lieta, kur\u0101 m\u0113s visi beidzot izz\u016bdam. Vi\u0146i uzskata, ka m\u0113s n\u0101kam no vienot\u012bbas un galu gal\u0101 taj\u0101 pazud\u012bsim, k\u0101 piliens paz\u016bd oke\u0101n\u0101.<\/p>\n\n\n\n

Bie\u017ei vien fr\u0101ze \u201cviss ir viens\u201d tiek interpret\u0113ta k\u0101 \u201cviss ir vien\u0101ds\u201d \u2013 individualit\u0101tei nav vietas. Daudzi gar\u012bgi uzskati faktiski satur daudz ateisma, piem\u0113ram, ka galu gal\u0101 m\u0113s pazud\u012bsim visum\u0101, vien\u0101 vai otr\u0101 veid\u0101. \u0160\u0101ds vienot\u012bbas j\u0113dziens ne\u0146em v\u0113r\u0101 to, ka, ja visums ir viens, tad viss taj\u0101 jau<\/em> ir da\u013ca no \u0161\u012bs vienot\u012bbas. Atdal\u012bjums ir ment\u0101la koncepcija, kura balst\u0101s uz bail\u0113m: m\u0113s esam atdal\u012bti, jo m\u0113s ticam, ka esam atdal\u012bti<\/em>.<\/p>\n\n\n\n

Bet k\u0101 tas ir iesp\u0113jams? K\u0101 viss var b\u016bt viens un v\u0113l piln\u012bgi at\u0161\u0137ir\u012bgs? K\u0101 es varu b\u016bt vienots ar visumu un tom\u0113r b\u016bt indiv\u012bds?<\/p>\n\n\n\n

\u0160o j\u0113dzienu ir gr\u016bti saprast tikai no racion\u0101la viedok\u013ca, jo m\u016bsu j\u0113dziens par racionalit\u0101ti ir balst\u012bts uz telpu-laiku, bet telpas-laika iek\u0161ien\u0113 tas nav iesp\u0113jams. Ar telpu-laiku var b\u016bt tikai viena lieta vien\u0101 viet\u0101 noteikt\u0101 laik\u0101.<\/p>\n\n\n\n

Tom\u0113r m\u016bsu priek\u0161stats par telpu-laiku balst\u0101s uz \u0101r\u0113j\u0101s pasaules p\u0113t\u012bjumiem, un gandr\u012bz viss, ko m\u0113s m\u0101c\u0101mies skol\u0101, ir par \u0101r\u0113jo pasauli. Kad m\u0113s m\u0113dzam kav\u0113ties sav\u0101 iek\u0161\u0113j\u0101 pasaul\u0113, tas tiek uzskat\u012bts par sliktu lietu. Tom\u0113r, ja m\u0113s j\u016btam iek\u0161\u0113ju saikni ar k\u0101du citu cilv\u0113ku, tas ir kaut kas no iek\u0161\u0113j\u0101s pasaules. M\u0113s varam just dzi\u013cu iek\u0161\u0113ju saikni ar cilv\u0113ku vai ar dabu \u2013 pat justies vienoti \u2013, lai gan m\u0113s esam fiziski atdal\u012bti. Vienot\u012bba ir kaut kas no iek\u0161\u0113j\u0101s pasaules. Bet, t\u0101 k\u0101 m\u0113s \u0161o iek\u0161\u0113jo pasauli ignor\u0113jam un ticam \u2013 t\u0101pat k\u0101 liel\u0101k\u0101 da\u013ca cilv\u0113ku \u2013 ka visums eksist\u0113 telp\u0101-laik\u0101, vienot\u012bba \u0161\u0137iet neiesp\u0113jama.<\/p>\n\n\n\n

Es cent\u012b\u0161os vienot\u012bbas ideju izskaidrot ar diviem piem\u0113riem. Ir interesanti v\u0113rot, k\u0101 \u0161ie piem\u0113ri skar m\u016bsu tradicion\u0101los priek\u0161status par racionalit\u0101ti, tas ir \u013coti ac\u012bmredzami.<\/p>\n\n\n\n

Vispirms padom\u0101jiet par cilv\u0113ka \u0137ermeni. Cilv\u0113ka \u0137ermenis ir vienots, tom\u0113r katrs vi\u0146\u0101 eso\u0161ais org\u0101ns ir at\u0161\u0137ir\u012bgs. Ja visi org\u0101ni b\u016btu vien\u0101di, neb\u016btu \u0137erme\u0146a, jums b\u016btu tikai org\u0101nu kopums; \u0137erme\u0146a veselums b\u016btu zaud\u0113ts. Bet tas, protams, rada jaut\u0101jumu: k\u0101p\u0113c m\u0113s cilv\u0113ka \u0137ermeni uzskat\u0101m par veselumu?<\/p>\n\n\n\n

Iedom\u0101jieties, ka j\u016bs sarun\u0101jaties ar draugu. J\u016bs, iesp\u0113jams, esat lietas kurs\u0101 par vi\u0146a rok\u0101m, ac\u012bm, matiem utt. \u2013 vis\u0101m at\u0161\u0137ir\u012bgaj\u0101m da\u013c\u0101m. Tom\u0113r taj\u0101 pa\u0161\u0101 laik\u0101 j\u016bs tos uzskat\u0101t k\u0101 veselumu. J\u016bs j\u016btat, ka \u0161im \u0137ermenim ir viena apzi\u0146a, ka tas ir vienots cilv\u0113ks. Un katr\u0101 \u0137erme\u0146a aspekt\u0101 m\u0113s j\u016btam \u0161o vienot\u012bbas ener\u0123iju, \u0161\u012b viena cilv\u0113ka ener\u0123iju. Bet tas ir iesp\u0113jams tikai t\u0101p\u0113c, ka visi org\u0101ni \u0137ermen\u012b ir at\u0161\u0137ir\u012bgi. Org\u0101ni \u0137ermen\u012b eksist\u0113 telp\u0101-laik\u0101. Tom\u0113r ir kaut kas \u2013 avota ener\u0123ija \u0101rpus telpas-laika \u2013, kas ap\u0146em un pies\u0101tina visus org\u0101nus un padara \u0137ermeni par veselumu. Un, lai kad jums neb\u016btu re\u0101la sazi\u0146a ar citu cilv\u0113ku, j\u016bs izj\u016btat \u0161o veselumu. Ja j\u016bs k\u0101dreiz esat redz\u0113ju\u0161i miru\u0161u \u0137ermeni, j\u016bs apzin\u0101ties, ka kaut kas ir \u201caizg\u0101jis\u201d.<\/p>\n\n\n\n

\u0160\u012b avota ener\u0123ija ir kaut kas, ko m\u0113s j\u016btam iek\u0161\u0113j\u0101 l\u012bmen\u012b \u2013 sirds l\u012bmen\u012b. T\u0101 ir redzama ar sirdi, kura apvieno visu inform\u0101ciju, kuru m\u0113s ieg\u016bstam ar m\u016bsu piec\u0101m fiziskaj\u0101m ma\u0146\u0101m vien\u0101 pieredz\u0113 \u2013 k\u0101 par draugu.<\/p>\n\n\n\n

V\u0113l viens piem\u0113rs. J\u016bs pastaig\u0101jaties pa skaistu ainavu. T\u0101lum\u0101 j\u016bs redzat kalnus, me\u017eus un \u016bdenskritumu. Net\u0101lu atrodas upe un p\u013cava, kur\u0101 zied daudz da\u017e\u0101du pu\u0137u. Ir ar\u012b dz\u012bvnieki, un debes\u012bs j\u016bs redzat da\u017eus m\u0101ko\u0146us un putnu baru.<\/p>\n\n\n\n

Un j\u016bsu iek\u0161ien\u0113 visas \u0161\u012bs lietas saiet kop\u0101 vien\u0101 skaist\u0101 att\u0113l\u0101. Tas, ka j\u016bsu iek\u0161ien\u0113 eksist\u0113 \u0161is att\u0113ls, ir br\u012bnums, kur\u0161 p\u0101rk\u0101pj telpas un laika likumus, kuri visu sadala un p\u0113c kuriem \u201cvienot\u012bba\u201d k\u0101 t\u0101da, piem\u0113ram, \u0161aj\u0101 att\u0113l\u0101, nav iesp\u0113jama. Datora iek\u0161ien\u0113 att\u0113ls ir bitu (vieninieku un nu\u013c\u013cu) s\u0113rija; tas nekad nevar b\u016bt veselums. Dators nesp\u0113j redz\u0113t ar sirdi un t\u0101p\u0113c nevar apvienot visus \u0161os inform\u0101cijas bitus \u2013 visus \u0161os vieniniekus un nulles \u2013 vien\u0101 pieredz\u0113.<\/p>\n\n\n\n

M\u0113s nevaram vienot\u012bbas br\u012bnumu, sirds br\u012bnumu izskaidrot racion\u0101li; t\u0101p\u0113c m\u0113s to nekad nevaram ieprogramm\u0113t dator\u0101. Dator\u0101 att\u0113ls vienm\u0113r ir vieninieku un nu\u013c\u013cu s\u0113rijas. Tas nekad nav vienots, nekad nav br\u012bni\u0161\u0137\u012bga ainava. Tikai tad, kad \u0161ie vieninieki un nulles tiek projic\u0113ti uz m\u016bsu pr\u0101ta ekr\u0101na, m\u0113s tos varam transform\u0113t vienot\u0101 att\u0113l\u0101.<\/p>\n\n\n\n

Racion\u0101lisms ir telpas-laika fenomens, datorprogramma ir telpas-laika fenomens. Bet m\u016bsu apzi\u0146a, kur\u0101 s\u0101k eksist\u0113t att\u0113la br\u012bnums k\u0101 br\u012bni\u0161\u0137\u012bgs vienums, atrodas \u0101rpus telpas-laika; m\u016bsu sirds, m\u012blest\u012bbas avots, atrodas \u0101rpus telpas-laika.<\/p>\n\n\n\n

Un kas \u0161o att\u0113lu padara tik skaistu? Kas ir skaistums? Pirmk\u0101rt, t\u0101p\u0113c ka viss ir da\u017e\u0101ds; piem\u0113ram, katrs koks ir da\u017e\u0101ds. Ja tie b\u016btu vien\u0101di, att\u0113ls kaut ko zaud\u0113tu no sava skaistuma. Un koki ir piln\u012bgi at\u0161\u0137ir\u012bgi no kalniem, m\u0101ko\u0146iem un dz\u012bvniekiem \u2013 no jeb k\u0101 cita, ko j\u016bs redzat. Tas, ka viss ir at\u0161\u0137ir\u012bgs, rada veseluma skaistumu. Skaistum\u0101 tiekas veselums un daudzi.<\/p>\n\n\n\n

Tagad izt\u0113lojieties: j\u016bs redzat putnu lidojam virs jums un uz k\u0101du br\u012bdi j\u016bs k\u013c\u016bstat putns. J\u016bs j\u016btat, ko noz\u012bm\u0113 b\u016bt putnam, lidot pa gaisu. Un t\u0101p\u0113c j\u016bs putnu saprotat lab\u0101k un j\u016btat savienojumu. \u0160\u012b pieredze padara putnu skaist\u0101ku. Nu tad varb\u016bt k\u013c\u016bstiet par kalnu un j\u016btiet t\u0101 sp\u0113ku, vecumu, v\u0113sturi. T\u0101 ir \u013coti at\u0161\u0137ir\u012bga pieredze, nek\u0101 b\u016bt putnam. Un, ja j\u016bs t\u0101 turpin\u0101t p\u0113c katras pieredzes, j\u016bsu izpratne par apk\u0101rt\u0113jo ainavu padzi\u013cin\u0101s; t\u0101 k\u013c\u016bst skaist\u0101ka un vienot\u0101ka. J\u016bs ieg\u016bstat dzi\u013c\u0101ku izpratni par saikni starp vis\u0101m liet\u0101m.<\/p>\n\n\n\n

Tas ir otrs iemesls: starp vis\u0101m liet\u0101m past\u0101v iek\u0161\u0113ja saikne, iek\u0161\u0113ja harmonija, starp vis\u0101m liet\u0101m, kuras m\u0113s redzam, izpau\u017eoties \u0101r\u0113j\u0101 skaistum\u0101. Ja iek\u0161\u0113j\u0101 harmonija ir trauc\u0113ta, \u0101r\u0113jais skaistums paz\u016bd.<\/p>\n\n\n\n

Tam ir ar\u012b cits aspekts. Jo vair\u0101k j\u016bs apzin\u0101ties par katras b\u016btnes iek\u0161\u0113jo dz\u012bvi ainav\u0101, jo vair\u0101k j\u016bs augat k\u0101 cilv\u0113ks; katra pieredze bag\u0101tina j\u016bsu b\u016bt\u012bbu. J\u016bs k\u0101d\u0101 br\u012bd\u012b varat iedom\u0101ties, ka k\u013c\u016bstat par ainavu. Kad j\u016bs apzin\u0101ties, ka ainav\u0101 visam ir iek\u0161\u0113j\u0101 dz\u012bve, ainava k\u0101 veselums k\u013c\u016bst par dz\u012bvu b\u016btni. Viena aina att\u0113lo vienu iek\u0161\u0113jo dz\u012bvi, vienu b\u016btni. J\u016bs esat izveidoju\u0161i saikni ar jaunu iek\u0161\u0113jo l\u012bmeni. Tas nenoz\u012bm\u0113 pazaud\u0113t sevi, tas noz\u012bm\u0113 papla\u0161in\u0101t sevi. J\u016bs apzin\u0101ties sevi k\u0101 cilv\u0113cisku b\u016btni, kura pastiprina ainavas skaistumu. Bet ar\u012b j\u016bs esat papla\u0161in\u0101jies, jo j\u016bs esat ar\u012b putns, koks, kalns un \u016bdenskritums. J\u016bs dzi\u013c\u0101kaj\u0101 l\u012bmen\u012b esat apzi\u0146a, kura st\u0101v aiz ainavas k\u0101 t\u0101das.<\/p>\n\n\n\n

Ko m\u0113s no \u0161iem diviem piem\u0113riem varam m\u0101c\u012bties?<\/p>\n\n\n\n

Pirmk\u0101rt, \u0161\u012b vienot\u012bba ir mist\u0113rija, kuru m\u0113s racion\u0101li nevaram izskaidrot. Tom\u0113r m\u0113s to varam izjust \u2013 m\u0113s to dar\u0101m visu laiku. Jo vair\u0101k m\u0113s savienojamies ar savu sirdi, jo dzi\u013c\u0101k m\u0113s \u0161o mist\u0113riju j\u016btam. M\u016bsu sirds saj\u016bta liek mums apzin\u0101ties vienot\u012bbu.<\/p>\n\n\n\n

M\u016bsu \u0137ermenis ir vienots, jo visi org\u0101ni ir at\u0161\u0137ir\u012bgi; ainava ir skaista, jo viss taj\u0101 izpau\u017e savu iek\u0161\u0113jo b\u016bt\u012bbu. Un aiz t\u0101 visa tom\u0113r ir viena ener\u0123ija. Mums ir vajadz\u012bga m\u016bsu sirds, lai justu \u0161o ener\u0123iju. Mums ir vajadz\u012bga m\u016bsu sirds, lai justu, ka m\u016bsu \u0137ermenis, ko m\u0113s redzam spogul\u012b, ir m\u016bsu draugs, un lai justu iek\u0161\u0113jo saikni ar \u0161o draugu. Mums ir vajadz\u012bga m\u016bsu sirds, lai uztvertu ainavas skaistumu un lai justos vienoti ar to.<\/p>\n\n\n\n

T\u0101 k\u0101 m\u016bsu \u0137ermenis ir vienots, ar\u012b visums ir vienots. K\u0101 tas iesp\u0113jams? Jo visums neeksist\u0113 telp\u0101-laik\u0101, lai ar\u012b telpa-laiks ir visuma da\u013ca. Ko tas noz\u012bm\u0113? Tas noz\u012bm\u0113, ka daudzi ir da\u013ca no vienot\u0101. Tas ir veseluma nosl\u0113pums: daudzi ir da\u013ca no vienot\u0101, jo telpa-laiks ir da\u013ca no vienot\u0101.<\/p>\n\n\n\n

M\u0113s neesam no\u0161\u0137irti no Dieva, jo telpa-laiks ar visu, kas taj\u0101 ir, ir Dieva da\u013ca.<\/p>\n\n\n\n

T\u0101da ir veseluma b\u016bt\u012bba.  Daudz\u0101s, visas individu\u0101l\u0101s lietas, nenoz\u016bd vienot\u012bb\u0101, t\u0101s ir vienot\u012bbas da\u013cas. Jo vair\u0101k t\u0101s izpau\u017e savu individualit\u0101ti, jo skaist\u0101ka k\u013c\u016bst vienot\u012bba. Izplaucis zieds padara skaist\u0101ku visu ainavu. Jo skaist\u0101ka ainava, jo vair\u0101k taj\u0101 ir izpausta vienot\u012bba.<\/p>\n\n\n\n

Jo vair\u0101k j\u016bs izpau\u017eat savu iek\u0161\u0113jo skaistumu, jo vair\u0101k j\u016bs j\u016btaties vienoti, jo vair\u0101k j\u016bs esat savienoti.<\/p>\n\n\n\n

\u013baujiet man jums atg\u0101din\u0101t \u0161os Viljama Bleika (William Blake)<\/em> v\u0101rdus.<\/p>\n\n\n\n

Redz\u0113t Pasauli Smil\u0161u Graud\u0101
Un Debesis Lauku Zied\u0101,
Glab\u0101t Bag\u0101t\u012bbu sav\u0101 plaukst\u0101
Un M\u016b\u017e\u012bbu vien\u0101 stund\u0101.<\/em><\/p>\n\n\n\n

Viens un daudzi ir vienot\u012bba; vienot\u012bba ir dzi\u013ci j\u016bsu iek\u0161ien\u0113. Un j\u016bsu iek\u0161\u0113j\u0101s dz\u012bves izpausme palielina vesel\u0101 skaistumu \u2013 tas ir tas, ko es saucu par veselumu. T\u0101 ir visuma liel\u0101 mist\u0113rija; mist\u0113rija, kuru m\u0113s piedz\u012bvojam, kad skat\u0101mies uz skaistu ainavu; mist\u0113rija, kuru m\u0113s piedz\u012bvojam, run\u0101jot ar draugu.<\/p>\n\n\n\n


Ieg\u016bt veselumu<\/em><\/strong><\/h2>\n\n\n\n

Tagad, kad mums ir priek\u0161stats, ko \u012bsti noz\u012bm\u0113 vienot\u012bba, m\u0113s varam sev jaut\u0101t: \u201cKo es varu dar\u012bt, lai ieg\u016btu veselumu?\u201d Veseluma ieg\u016b\u0161anas nosl\u0113pums, protams, ir iem\u0101c\u012bties redz\u0113t ar savu sirdi. Bet k\u0101 m\u0113s varam p\u0101rvar\u0113t visas \u0161\u012bs bail\u0113s balst\u012bt\u0101s idejas, kas ne\u013cauj mums ieg\u016bt veselumu?<\/p>\n\n\n\n

Apl\u016bkosim \u0161\u012bs idejas. T\u0101s ir idejas, kas rada iek\u0161\u0113ju sadal\u012bjumu un atvieno m\u016bs no m\u016bsu dievi\u0161\u0137\u0101s realit\u0101tes. T\u0101s liek mums tic\u0113t, ka m\u0113s esam gandr\u012bz bezgal\u012bgi maza da\u013ci\u0146a \u0161aj\u0101 bezgal\u012bgaj\u0101 tum\u0161aj\u0101 telpas-laika oke\u0101n\u0101; idejas, kas m\u016bs no\u0161\u0137ir no vienot\u012bbas; idejas, kas blo\u0137\u0113 m\u016bsu redz\u0113\u0161anu ar sirdi.<\/p>\n\n\n\n

Izteiksim \u0161\u0101dus apgalvojumus:<\/p>\n\n\n\n

Es esmu Gerits Gilens, v\u012brietis, mans dzim\u0161anas datums ir 1956. gada 26. maijs, esmu holandie\u0161u taut\u012bbas. Kad es t\u0101 saku, neviens nesauks mani par meli. \u0160aj\u0101 pasaul\u0113 \u0161ie \u201cfakti\u201d ir \u013coti svar\u012bgi; tie ir man\u0101 pas\u0113. Inform\u0101cijas izmain\u012b\u0161ana man\u0101 pas\u0113 tiktu uzskat\u012bta par noziedz\u012bgu nodar\u012bjumu.<\/p>\n\n\n\n

Tom\u0113r no gar\u012bg\u0101 viedok\u013ca visi \u0161ie apgalvojumi ir nepatiesi. Aiz katra apgalvojuma st\u0101v sp\u0113c\u012bga doma, kas mani atvieno no manas dievi\u0161\u0137\u0101s realit\u0101tes un ieliek man\u012b bailes un at\u0161\u0137irt\u012bbu. M\u016bsu tic\u012bba \u0161\u012bm dom\u0101m rada b\u016brus, kuros m\u0113s dz\u012bvojam. Tie padara aklu pret pa\u0161u svar\u012bg\u0101ko saj\u016btu org\u0101nu, k\u0101ds man ir: manu sirdi.<\/p>\n\n\n\n

Paraudz\u012bsimies uz \u0161\u012bm idej\u0101m un ietekmi uz mums, un to, k\u0101 t\u0101s varam p\u0101rvar\u0113t.<\/p>\n\n\n\n

– V\u0101rds<\/em><\/strong><\/p>\n\n\n\n

Uz br\u012bdi izt\u0113lojieties \u0161\u0101du scen\u0101riju: j\u016bs dodaties uz maskuballi, \u0123\u0113rbies, teiksim, k\u0101 ubags. Bet k\u0101d\u0101 br\u012bd\u012b j\u016bs un visi p\u0101r\u0113jie aizmirstat, ka j\u016bs esat iedom\u0101t\u0101 ap\u0123\u0113rb\u0101, t\u0101p\u0113c j\u016bs faktiski s\u0101kat tic\u0113t, ka esat ubags. Visi ap jums izturas t\u0101, it k\u0101 j\u016bs patie\u0161\u0101m b\u016btu ubags, t\u0101p\u0113c j\u016bs aizmirstat, kas j\u016bs esat paties\u012bb\u0101.<\/p>\n\n\n\n

Paties\u012bb\u0101 t\u0101 ar jums ir noticis. V\u0101rds, k\u0101ds jums ir \u0161aj\u0101 pasaul\u0113, nav j\u016bsu \u012bstais v\u0101rds. T\u0101 sauc t\u0113rpu, kuru j\u016bs valk\u0101jat, j\u016bsu zemes pl\u0101na person\u012bbu, sava veida ener\u0123ijas apmetni.<\/p>\n\n\n\n

Es aicinu j\u016bs veikt sekojo\u0161u medit\u0101ciju:<\/p>\n\n\n\n

Izrun\u0101jiet savu v\u0101rdu un izt\u0113lojieties, ka t\u0101 sauc k\u0101du ener\u0123ijas apmetni, kuru j\u016bs valk\u0101jat. J\u016btiet \u0161o apmetni ap sevi un tad apjautiet, ka tas ir tikai apmetnis, kuru j\u016bs valk\u0101jat. Tagad novelciet \u0161o apmetni. Paskatieties ar sav\u0101m pr\u0101ta ac\u012bm uz apmetni un sakiet, ka t\u0101 ir mana zemes pl\u0101na person\u012bba, un sakiet tai piedero\u0161o v\u0101rdu. Apjautiet, ka tas neesat j\u016bs re\u0101lais. J\u016btiet sevi re\u0101lo, kas veidots no neierobe\u017eotas m\u016b\u017e\u012bg\u0101s gaismas un m\u012blest\u012bbas. Un tad j\u016btiet savu patieso v\u0101rdu, v\u0101rdu, kur\u0161 j\u016bs neierobe\u017eo, bet padara br\u012bvu. Zemes pl\u0101na v\u0101rds un person\u012bba, kura ar to staig\u0101, ir tikai pagaidu t\u0113rps, ko j\u016bs valk\u0101jat.<\/p>\n\n\n\n

Tagad izt\u0113lojieties, ka j\u016bs neesat apmierin\u0101ts ar t\u0113rpu, ko valk\u0101jat, un v\u0113laties citu \u2013 kara\u013ca, nevis ubaga \u2013 t\u0113rpu. Paraugieties v\u0113lreiz uz ener\u0123\u0113tisko apmetni, kuru valk\u0101jat. Tagad skatieties ar savu sirdi, j\u016btiet m\u012blest\u012bbu pret savu apmetni \u2013 j\u016bsu zemes pl\u0101na person\u012bbu. Redziet, k\u0101 m\u012blest\u012bba no j\u016bsu sirds maina \u0161o apmetni un pie\u0161\u0137ir tam piln\u012bgi jaunu izskatu. Iedom\u0101jieties, k\u0101 var\u0113tu main\u012bties j\u016bsu dz\u012bve, ja j\u016bs vienm\u0113r staig\u0101siet j\u016bsu sirds gaism\u0101 un m\u012blest\u012bb\u0101.<\/p>\n\n\n\n

– Vecums<\/em><\/strong><\/p>\n\n\n\n

Parasti, kad m\u0113s esam jauni, m\u0113s katru gadu svinam m\u016bsu dzim\u0161anas dienu, un tas mums ir \u013coti svar\u012bgi. Pal\u0113n\u0101m m\u0113s apg\u016bstam laika un noveco\u0161anas j\u0113dzienus, kuri eksist\u0113 \u0161aj\u0101 pasaul\u0113: b\u0113rni ir jauni, tad vi\u0146i aug un tad k\u013c\u016bst veci. Es neatbilstu \u0161im scen\u0101rijam. K\u0101 b\u0113rns es bie\u017ei jutos vecs, \u013coti vecs iek\u0161\u0113ji, bet ne slikt\u0101 veid\u0101. Saj\u016bta, ka esi \u013coti vecs, man labi piest\u0101v\u0113ja, lai gan t\u0101 padar\u012bja mani at\u0161\u0137ir\u012bgu. Tas man deva sava veida iek\u0161\u0113ju varu p\u0101r skolot\u0101jiem.<\/p>\n\n\n\n

Paties\u012bb\u0101 daudziem cilv\u0113kiem ir saj\u016bta, ka vi\u0146u iek\u0161\u0113jais vecums visp\u0101r neatbilst vi\u0146u \u0101r\u0113jam, biolo\u0123iskajam vecumam. K\u0101dam var b\u016bt septi\u0146desmit, piem\u0113ram, bet iek\u0161\u0113ji justies k\u0101 divdesmit piecos gados. Pazi\u0146ojot, ka mums ir t\u0101ds pats vecums k\u0101 m\u016bsu \u0137ermenim, m\u0113s pau\u017eam p\u0101rliec\u012bbu, kuru mums uzspie\u017e pasaule, kur\u0101 m\u0113s dz\u012bvojam, \u2013 m\u0113s apstiprin\u0101m aplamo p\u0101rliec\u012bbu, ka m\u0113s esam m\u016bsu \u0137ermenis. Tas ir k\u0101 tic\u0113t, ka m\u0101ja, kur\u0101 m\u0113s dz\u012bvojam, ir viss visums. Tas t\u0101 nav.<\/p>\n\n\n\n

K\u0101 j\u016bs varat p\u0101rvar\u0113t \u0161o ideju, ka jums ir noteikts vecums? Pirmk\u0101rt, koncentr\u0113jiet uzman\u012bbu uz \u201ctagad\u201d. Tad sakiet sev: \u201cNo visiem visuma momentiem mans m\u016b\u017e\u012bgais Es nol\u0113ma \u0161o vienu momentu nodz\u012bvot \u0137ermen\u012b, kur\u0161 man tagad ir.\u201d Tad t\u016bl\u012bt pat medit\u0113jiet par \u0161o momentu. Ko jums dz\u012bve tie\u0161i pa\u0161laik saka, ko t\u0101 m\u0113\u0123ina jums iem\u0101c\u012bt?<\/p>\n\n\n\n

Tad izt\u0113lojieties, ka j\u016bs st\u0101vat uz liela lauka. Paraugieties apk\u0101rt un novietojiet svar\u012bg\u0101kos pag\u0101tnes mirk\u013cus \u0161aj\u0101 lauk\u0101 \u2013 atmi\u0146u ainav\u0101. Atmi\u0146a par da\u017eiem notikumiem j\u016bsu b\u0113rn\u012bb\u0101 var\u0113tu b\u016bt \u013coti tuvu; nenoz\u012bm\u012bgs vakardienas notikums t\u0101lu prom. Atlaidiet laika line\u0101ro perspekt\u012bvu.<\/p>\n\n\n\n

Tad medit\u0113jiet par savu m\u016b\u017e\u012bgo Es. J\u016bs esat daudzdimension\u0101la b\u016btne, kura sp\u0113j piedz\u012bvot jebkuru momentu, jebkuru vietu visum\u0101. Uzticieties \u0161ai bezgal\u012bgajai b\u016btnei, kurai bija iemesls izv\u0113l\u0113ties piedz\u012bvot \u0161o momentu \u0161eit.<\/p>\n\n\n\n

– Taut\u012bba<\/em><\/strong><\/p>\n\n\n\n

\u0160aj\u0101 pasaul\u0113 j\u016bsu taut\u012bba ir \u013coti svar\u012bga \u2013 mana ir holandie\u0161u. Tom\u0113r, raugoties uz Zemi no kosmosa, m\u0113s neredzam nevienu valsti. Robe\u017eas eksist\u0113 tikai cilv\u0113ku pr\u0101tos; paties\u012bb\u0101 t\u0101s neeksist\u0113.<\/p>\n\n\n\n

Kas tie\u0161i ir tauta? Cilv\u0113ku grupa, kas uzskata, ka vi\u0146iem pieder zeme, uz kuras vi\u0146i dz\u012bvo, un ka vi\u0146i ar kaut ko at\u0161\u0137iras no cilv\u0113kiem \u0101rpus savas valsts robe\u017e\u0101m. Tas, protams, rada disharmoniju: disharmoniju starp cilv\u0113kiem un Zemi un disharmoniju starp sevi un citiem. Bez taut\u0101m neb\u016btu kara. Un tas, ka m\u0113s Zemi, uz kuras m\u0113s dz\u012bvojam, uzskat\u0101m par m\u016bsu \u012bpa\u0161umu, ir iemesls, k\u0101p\u0113c m\u0113s vi\u0146u ekspluat\u0113jam.<\/p>\n\n\n\n

Ko \u0161\u012b p\u0101rliec\u012bba j\u016bsos ir rad\u012bjusi?<\/p>\n\n\n\n

J\u016bs esat dzimu\u0161i ar iek\u0161\u0113j\u0101m zin\u0101\u0161an\u0101m, ka cilv\u0113ce ir vienota un ka Zeme ir dz\u012bva b\u016btne. Tautas j\u0113dziens p\u0101rk\u0101pj \u0161o iek\u0161\u0113jo paties\u012bbu un rada dzi\u013cu iek\u0161\u0113ju disharmoniju.<\/p>\n\n\n\n

Iedom\u0101jieties, ka j\u016bs esat pacelti uz pasauli bez robe\u017e\u0101m, pasauli, kur\u0101 cilv\u0113ce respekt\u0113ja Zemi, uzskat\u012bja, ka t\u0101 ir dz\u012bva apzino\u0161a b\u016btne \u2013 Gaija \u2013, un dz\u012bvoja harmonij\u0101 ar vi\u0146u. Saj\u016btiet at\u0161\u0137ir\u012bbu; j\u016btiet, cik daudz maz\u0101kas bailes tur b\u016btu j\u016bsu iek\u0161ien\u0113.<\/p>\n\n\n\n

Robe\u017eas dod mums priek\u0161statu, ka aiz \u0161\u012bm robe\u017e\u0101m var b\u016bt ienaidnieki. Ideja, ka Zeme ir nedz\u012bva lieta, kas mums pieder, atvieno m\u016bs no vi\u0146as m\u012blest\u012bbas, siltuma un vieduma.  Ideja par tautu un par to, ka j\u016bs vienai t\u0101dai piederat, rada dzi\u013cu br\u016bci j\u016bsu iek\u0161ien\u0113.<\/p>\n\n\n\n

Medit\u0101cija:
Laiks nepast\u0101v, t\u0101p\u0113c \u013caujiet sev atgriezties j\u016bsu b\u0113rn\u012bb\u0101, un pakav\u0113jieties tur. Izt\u0113lojoties, ka j\u016bs atkal esat b\u0113rns un esat kop\u0101 ar savu t\u0113vu, kur\u0161 jums st\u0101sta, ka robe\u017eu nav, ka cilv\u0113ce ir vienota un dzi\u013ci iek\u0161ien\u0113 m\u0113s visi esam vien\u0101di. Vi\u0146\u0161 jums r\u0101da globusu, un j\u016bs patie\u0161\u0101m robe\u017eas neredzat.<\/p>\n\n\n\n

P\u0113c tam izt\u0113lojieties, ka esat kop\u0101 ar savu m\u0101ti. Vi\u0146a st\u0101sta par m\u0101ti Zemi \u2013 Gaiju. Vi\u0146a jums m\u0101ca, k\u0101 j\u016bs varat sazin\u0101ties ar Gaiju un ka Gaijas m\u012blest\u012bba un viedums jums \u0161eit vienm\u0113r ir pieejami. Ka vi\u0146a vienm\u0113r b\u016bs \u0161eit, lai pal\u012bdz\u0113tu jums atrast savu vietu uz Zemes.<\/p>\n\n\n\n

Izt\u0113lojieties, ka redzat Zemi no kosmosa. Apl\u016bkojiet \u0161o ainu ar savu sirdi. Saj\u016btiet, ka t\u0101 jums atkl\u0101j realit\u0101ti, kura \u013coti at\u0161\u0137iras no visa, ko esat m\u0101c\u012bju\u0161ies.<\/p>\n\n\n\n

– Dzimums<\/em><\/strong><\/p>\n\n\n\n

T\u0101pat k\u0101 m\u016bsu \u0137ermenim ir kreis\u0101 un lab\u0101 puse, m\u016bsu dv\u0113selei ir v\u012bri\u0161\u0137\u0101 un sievi\u0161\u0137\u0101 puse. Tom\u0113r \u0161aj\u0101 zemes pasaul\u0113 m\u0113s ien\u0101kam k\u0101 meitene vai z\u0113ns. Un, kad m\u0113s piedzimstam meitenes \u0137ermen\u012b, m\u0113s parasti m\u0101c\u0101mies, ka ir labi r\u012bkoties k\u0101 meitenei un slikti k\u0101 z\u0113nam. Un z\u0113nam, ka slikti b\u016bt k\u0101 meitenei \u2013 nedabiski. T\u0101 m\u0113s iem\u0101c\u0101mies apspiest veselu sevis da\u013cu. Rezult\u0101t\u0101 m\u0113s vienm\u0113r j\u016btamies vientu\u013ci un t\u0113r\u0113jam lielu da\u013cu savas dz\u012bves, mekl\u0113jot ide\u0101lo partneri, lai atkal justu veselumu. Un, protams, \u0161o partneri nevar atrast \u0101r\u0113j\u0101 pasaul\u0113.<\/p>\n\n\n\n

K\u0101ds ir risin\u0101jums? M\u0113s varam izt\u0113loties \u2013 kad m\u016bsu dv\u0113sele iemiesojas, notiek, l\u016bk, kas. Dv\u0113sele ir vienota, tom\u0113r, kad iemiesojas, vi\u0146a sadal\u0101s un k\u013c\u016bst par dv\u012b\u0146iem: mazu z\u0113nu un mazu meiteni. Vi\u0146i \u013coti m\u012bl viens otru un v\u0113las vienm\u0113r palikt kop\u0101, ta\u010du vi\u0146u st\u0101sts ir skumj\u0161.<\/p>\n\n\n\n

Visa \u0101r\u0113j\u0101 pasaule v\u0113r\u0161as tikai pie viena no dv\u012b\u0146iem. T\u0101 saka: \u201cTu esi vien\u012bgais iek\u0161\u0113ji; tu esi vien\u012bgais, kam ir noz\u012bme. Ja iek\u0161ien\u0113 ir k\u0101ds cits, tas ir slikti \u2013 noraidi to.\u201d Un k\u0101d\u0101 j\u016bsu b\u0113rn\u012bbas moment\u0101 j\u016bs s\u0101kat tic\u0113t \u0161\u012bm bals\u012bm. K\u0101p\u0113c t\u0101s nevar\u0113tu jums past\u0101st\u012bt paties\u012bbu? B\u0113rniem ir dabiski tic\u0113t pieaugu\u0161ajiem. Un tad notiek neiedom\u0101jamais: dv\u012b\u0146i tiek atdal\u012bti, un viens no vi\u0146iem paz\u016bd un tiek aizmirsts.<\/p>\n\n\n\n

T\u0101tad medit\u0113jiet. Ar apzi\u0146u v\u0113rsieties pie sava v\u0113dera un saj\u016btiet tur j\u016bsu iek\u0161\u0113jo b\u0113rnu. Pie\u0146emsim \u2013 j\u016bs esat sieviete un redzat mazu meiteni k\u0101 j\u016bsu iek\u0161\u0113jo b\u0113rnu. Ja esat v\u012brietis, tad tas, protams, ir otr\u0101di.<\/p>\n\n\n\n

Iesp\u0113jams, ka j\u016bs jau esat veiku\u0161i lielu darbu ar iek\u0161\u0113jo b\u0113rnu, tad tas jums b\u016bs viegli. Paraugieties uz \u0161o b\u0113rnu un p\u0113c tam pie\u0146emiet \u0161o paties\u012bbu: \u0161\u012bs b\u0113rns ir viens no dv\u012b\u0146iem. K\u0101du br\u012bdi iegremd\u0113jieties \u0161aj\u0101 paties\u012bb\u0101. J\u016btiet: nav dabiski, ka \u0161is b\u0113rns ir viens pats. Kaut kur dzi\u013ci j\u016bsu iek\u0161ien\u0113 ir otra puse, varb\u016bt iesl\u0113gta meln\u0101 kast\u0113 dzi\u013ci j\u016bsos \u2013 bet t\u0101 joproj\u0101m past\u0101v. Tad pa\u0146emiet j\u016bsu iek\u0161\u0113jo b\u0113rnu pie rokas un past\u0101stiet vi\u0146am vai vi\u0146ai, ka j\u016bs tagad iesiet mekl\u0113t vi\u0146a dv\u012bni. J\u016bsu iek\u0161\u0113jais b\u0113rns, dzirdot j\u016bs, apstiprin\u0101s, ka vi\u0146am bija dv\u012bnis, un par\u0101d\u012bs jums ce\u013cu. Kad abi dv\u012b\u0146i atkal ir apvienoju\u0161ies, \u013caujiet vi\u0146iem k\u0101du br\u012bdi kop\u0101 parota\u013c\u0101ties. Jo vair\u0101k j\u016bs \u013causiet vi\u0146iem kop\u0101 br\u012bvi rota\u013c\u0101ties, jo liek\u0101ku veselumu atkal ieguvu\u0161i j\u016bs jut\u012bsieties.<\/p>\n\n\n\n


Visbeidzot \u2013 M\u012blest\u012bba<\/em><\/strong><\/h2>\n\n\n\n

Galvenais, lai ieg\u016btu veselumu, protams, ir redz\u0113t ar sirdi. Redzot ar sirdi, mums rodas iesp\u0113ja redz\u0113t, ka daudzi \u2013 t\u0101 ir vienot\u012bba. Redz\u0113t draugu, kur\u0161 ietver visus org\u0101nus, kuri veido cilv\u0113ka \u0137ermeni; redz\u0113t Dieva skaistumu ainav\u0101. To darot, m\u0113s uzreiz j\u016btam m\u012blest\u012bbu un piedz\u012bvojam skaistumu.<\/p>\n\n\n\n

Tom\u0113r m\u0113s esam pie\u0146\u0113mu\u0161i visa veida bail\u0113s balst\u012btus priek\u0161status, kas padara m\u016bs aklus pret \u0161\u012bm skaistaj\u0101m iek\u0161\u0113j\u0101m saj\u016bt\u0101m. Rezult\u0101t\u0101 m\u0113s vairs nesp\u0113jam pasauli un sevi uztvert k\u0101 vienot\u012bbu; m\u0113s redzam ienaidniekus draugu viet\u0101.<\/p>\n\n\n\n

Raugoties uz pasauli tikai ar m\u016bsu piec\u0101m fiziskaj\u0101m ma\u0146\u0101m, m\u0113s ieg\u016bstam \u013coti da\u013c\u0113ju, nel\u012bdzsvarotu skat\u012bjumu uz dz\u012bvi. L\u012bdzsvaru m\u0113s varam atjaunot tikai tad, ja no\u0146emam acu aps\u0113ju un atdodam m\u016bsu sirdij atkal vi\u0146as pareizo vietu, ieg\u016bstot saj\u016btu, kura \u013cauj mums uztvert vienot\u012bbu, st\u0101vam aiz visa.<\/p>\n\n\n\n

Es patie\u0161\u0101m zinu, ka man pa\u0161am ir gar\u0161 ce\u013c\u0161, lai iedotu savai sirdij vi\u0146as likum\u012bgo vietu. Tom\u0113r es ceru, ka \u0161aj\u0101 rakst\u0101 ietvert\u0101s medit\u0101cijas var jums mazliet pal\u012bdz\u0113t no\u0146em acu aps\u0113ju pret visskaist\u0101ko ma\u0146u org\u0101nu, k\u0101ds mums ir: m\u016bsu sirdi. Vi\u0146a ir visu m\u016bsu ma\u0146u vainags.<\/p>\n\n\n\n

Lai m\u0113s visi atkali ieg\u016btu veselumu un var\u0113tu starot m\u016bsu iek\u0161\u0113jo gaismu.<\/p>\n\n\n\n

\u00a9 Gerrit Gielen<\/a><\/strong><\/p>\n\n\n\n

www.jeshua.net<\/a><\/p>\n\n\n\n

Tulkoja J\u0101nis Oppe<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Gerits Gilens \u201cJa telpa un laiks ir il\u016bzijas, tad m\u0113s joproj\u0101m esam tur, kur viss s\u0101k\u0101s, tad m\u0113s nekad neesam atst\u0101ju\u0161i debesis.\u201d M\u016bsu izcelsmes pasaule ir vienot\u012bbas pasaule; t\u0101 ir gaismas un m\u012blest\u012bbas pasaule \u2013 m\u016bsu \u012bst\u0101 m\u0101jvieta. Tom\u0113r pasaul\u0113, kur\u0101 m\u0113s piedzimstam, \u0161aj\u0101 zemes pasaul\u0113, visu sadala telpa un laiks \u2013 divi lielie…<\/p>\n

Read More Read More<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-372","post","type-post","status-publish","format-standard","hentry","category-raksti"],"_links":{"self":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/372","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/comments?post=372"}],"version-history":[{"count":1,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/372\/revisions"}],"predecessor-version":[{"id":373,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/372\/revisions\/373"}],"wp:attachment":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/media?parent=372"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/categories?post=372"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/tags?post=372"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}