{"id":376,"date":"2020-03-20T15:49:20","date_gmt":"2020-03-20T15:49:20","guid":{"rendered":"https:\/\/jeshua.net\/lv\/wp\/?p=376"},"modified":"2020-03-20T15:49:20","modified_gmt":"2020-03-20T15:49:20","slug":"domajam-no-milestibas","status":"publish","type":"post","link":"https:\/\/jeshua.net\/lv\/raksti\/domajam-no-milestibas\/","title":{"rendered":"Dom\u0101jam no m\u012blest\u012bbas"},"content":{"rendered":"\n

Gerits Gilens<\/em><\/strong><\/p>\n\n\n\n

Dab\u0101 viss ir pak\u013cauts ritmam. Padom\u0101jiet, piem\u0113ram, par gadalaikiem vai dienas un nakts mai\u0146u. \u0160is ritms ir dabas da\u013ca, un m\u0113s to uztveram k\u0101 pa\u0161saprotamu. Dz\u012bves dabisk\u0101 izpausme ir iesp\u0113jama, tikai pateicoties ritmiem. Ja neb\u016btu nakts, m\u016bsu Zeme k\u013c\u016btu par verdo\u0161u, nedz\u012bvu tuksnesi, un, ja neb\u016btu dienas, vi\u0146a sasaltu. Abas ir nepiecie\u0161amas dz\u012bves att\u012bst\u012bbai un izaugsmei.<\/p>\n\n\n\n

Maz\u0101k pa\u0161saprotami ir tas, ka m\u0113s ieraug\u0101m, ka ar\u012b m\u016bsu iek\u0161\u0113j\u0101 dz\u012bve ir pak\u013cauta ritmam. Ar\u012b tur var atrast gaismas un tumsas mai\u0146u. Gaismas periodi, kur viss norit vienm\u0113r\u012bgi, main\u0101s ar smagiem bai\u013cu, dusmu, izmisuma un \u0161aubu periodiem. Tom\u0113r ar\u012b \u0161ie periodi kalpo savam m\u0113r\u0137im. T\u0101pat k\u0101 visas Zemes dz\u012bve att\u012bst\u0101s, pateicoties gaismas un tumsas mai\u0146ai, m\u0113s k\u0101 cilv\u0113ki ar\u012b augam ritmisku puls\u0101ciju ietekm\u0113. \u012apa\u0161i smagi periodi, raugoties pag\u0101tn\u0113, bie\u017ei izr\u0101d\u0101s \u013coti pam\u0101co\u0161i, kas rada iek\u0161\u0113ju izaugsmi un padzi\u013cin\u0101jumu.<\/p>\n\n\n\n

Tom\u0113r reiz\u0113m mums \u0161\u0137iet, ka l\u012bdzsvars ir zaud\u0113ts. S\u0101k domin\u0113t tumsa, un m\u0113s zaud\u0113jam m\u016bsu saikni ar gaismu; m\u0113s nevaram iedom\u0101ties, ka t\u0101 k\u0101dreiz atgriez\u012bsies. Nakts vairs nep\u0101rtop dien\u0101; tumsa \u0161\u0137iet past\u0101v\u012bga. Dz\u012bves dabiskais ritms apst\u0101jas, un nav vairs ne ritma, ne izaugsmes, tikai stagn\u0101cija.<\/p>\n\n\n\n

K\u0101p\u0113c t\u0101 ir? K\u0101p\u0113c m\u0113s reiz\u0113m nesekojam dz\u012bves dabiskajam ritmam un iestr\u0113gstam tum\u0161aj\u0101 f\u0101z\u0113?<\/p>\n\n\n\n

\u0160aj\u0101 rakst\u0101 es v\u0113los par\u0101d\u012bt, ka \u0161o iestr\u0113g\u0161anas tums\u0101 saj\u016btu bie\u017ei izraisa nepareizs dom\u0101\u0161anas veids; ka, dom\u0101jot no bail\u0113m, m\u0113s m\u0101ksl\u012bgi pagarin\u0101m tumsu m\u016bsu dz\u012bv\u0113. Es v\u0113los ar\u012b par\u0101d\u012bt, ko m\u0113s ar to varam dar\u012bt, k\u0101 m\u0113s varam iem\u0101c\u012bt sev dom\u0101t no m\u012blest\u012bbas. Dom\u0101t no m\u012blest\u012bbas \u2013 tas ir dabisks dom\u0101\u0161anas veids, un tas ir saska\u0146ots ar dz\u012bves ritmu un stimul\u0113 iek\u0161\u0113jo izaugsmi.<\/p>\n\n\n\n

M\u016bsu dom\u0101\u0161ana<\/em><\/strong><\/h2>\n\n\n\n

M\u016bsu dom\u0101\u0161ana vienm\u0113r s\u0101kas ar pie\u0146\u0113mumiem par apk\u0101rt\u0113jo pasauli. Tam ir l\u012bdz\u012bba ar matem\u0101tiku, kura s\u0101kas ar pie\u0146emtu aksiomu virkni: ar principiem, kuri nav pier\u0101d\u0101mi. No t\u0101 seko j\u016bsu spriedums. Piem\u0113ram, j\u016bs varat dom\u0101t, ka \u012bs\u0101kais att\u0101lums starp diviem punktiem ir taisna l\u012bnija, t\u0101d\u0101 veid\u0101 non\u0101kot pie tradicion\u0101l\u0101s \u0123eometrijas. Ja j\u016bs dom\u0101jat, ka tas t\u0101 nav, par\u0101d\u0101s cita lietojama \u0123eometrijas forma: neeikl\u012bda \u0123eometrija, kura izr\u0101d\u0101s \u013coti noder\u012bga m\u016bsdienu astronomij\u0101.<\/p>\n\n\n\n

M\u016bsu dom\u0101\u0161ana ir \u013coti l\u012bdz\u012bga matem\u0101tikai. Ja j\u016bs pareizi saskat\u0101t, no k\u0101 ce\u013cas cilv\u0113ku spriedumi, tad varat redz\u0113t, ka tie balst\u0101s uz vair\u0101kiem pie\u0146\u0113mumiem, kas tiek uzskat\u012bti par patiesiem. Run\u0101jot visp\u0101r\u012bgi, doma vienm\u0113r izriet vai nu no bail\u0113m, vai no m\u012blest\u012bbas.<\/p>\n\n\n\n

Dom\u0101\u0161ana no bail\u0113m<\/strong><\/p>\n\n\n\n

Dom\u0101\u0161ana no bail\u0113m vienm\u0113r ved pie du\u0101listiska skat\u012bjuma uz pasauli. Viena lieta vai situ\u0101cija ir laba, otra ir slikta, un mums ir j\u0101izturas uzman\u012bgi pret \u0161o lietu vai situ\u0101ciju. \u0160\u0101ds skat\u012bjums uz realit\u0101ti padara m\u016bsu pasauli nedro\u0161u.<\/p>\n\n\n\n

Teiksim, m\u0113s j\u016btamies apdraud\u0113ti no noteiktas cilv\u0113ku grupas, tad m\u0113s s\u0101kam par vi\u0146iem dom\u0101t no bail\u0113m. M\u016bsu dom\u0101\u0161ana tiecas uzsv\u0113rt at\u0161\u0137ir\u012bbas: vi\u0146iem ir cit\u0101da reli\u0123ija, citi standarti un v\u0113rt\u012bbas. Un vi\u0146i v\u0113las uzspiest savus standartus un v\u0113rt\u012bbas, t\u0101p\u0113c vi\u0146i ir b\u012bstami. \u0160\u0101ds dom\u0101\u0161anas veids noved pie tic\u012bbas dualit\u0101tei, kas tikai apstiprina un palielina s\u0101kotn\u0113j\u0101s bailes.<\/p>\n\n\n\n

Un kas m\u016bsos notiek \u0161\u0101da dom\u0101\u0161anas veida rezult\u0101t\u0101? S\u0101kotn\u0113j\u0101s, iracion\u0101l\u0101s bailes veido noteiktu skat\u012bjumu uz pasauli. Ar m\u016bsu dom\u0101\u0161anas pal\u012bdz\u012bbu tiek veidota milz\u012bga domu, noz\u012bmju un \u201cfaktu\u201d strukt\u016bra, kura rada past\u0101v\u012bgu m\u0101jokli bail\u0113m. \u0160\u012b strukt\u016bra m\u016bsos s\u0101k darboties k\u0101 sava veida filtrs, caur kuru m\u0113s uztveram realit\u0101ti: visu, kas saskan ar \u0161\u012bm bail\u0113m, m\u0113s uztveram pastiprin\u0101ti, un p\u0101r\u0113jo m\u0113s vairs neredzam.<\/p>\n\n\n\n

\u0160\u0101di dom\u0101jot, m\u016bsu iek\u0161\u0113j\u0101 pasaule piepild\u0101s ar \u201cuzskatu pil\u012bm\u201d. Un \u0161o uzskatu pi\u013cu d\u0113\u013c ir gandr\u012bz neiesp\u0113jami atpaz\u012bt s\u0101kotn\u0113j\u0101s bailes, kuras veido konstrukcijas pamatu. \u0160\u012bs bailes sl\u0113pjas aiz t\u0101s apstiprino\u0161u un atbalso\u0161u uzskatu un j\u0113dzienu \u201cm\u016bra\u201d. Tom\u0113r faktiskie strukt\u016bras iem\u012btnieki ir bailes un dusmas. Kur ir \u0161\u0101da pils, tur ener\u0123ija vairs nepl\u016bst; gaisma un dz\u012bv\u012bgums paz\u016bd no m\u016bsu iek\u0161\u0113j\u0101s pasaules. M\u0113s izstarojam neelast\u012bbu un aizspriedumus, un m\u016bsu iek\u0161\u0113j\u0101 att\u012bst\u012bba apst\u0101jas.<\/p>\n\n\n\n

Izskaidrosim to ar konkr\u0113tu piem\u0113ru. Pie\u0146emsim, ka sievietei ir zin\u0101mas bailes no v\u012brie\u0161iem. \u0160\u012bs bailes nosaka, ko vi\u0146a dom\u0101, k\u0101 uztver un interpret\u0113 v\u012brie\u0161u uzved\u012bbu. P\u0113c tam vi\u0146a secina, ka v\u012brie\u0161i ir neuzticami, domin\u0113jo\u0161i, vardarb\u012bgi un pavir\u0161i. \u0160\u0101ds dom\u0101\u0161anas veids ne tikai ietekm\u0113 vi\u0146as attiec\u012bbas ar v\u012brie\u0161iem, bet liek ar\u012b apspiest savu v\u012bri\u0161\u0137o pusi. Vi\u0146a neatz\u012bst v\u012bri\u0161\u0137\u0101s ener\u0123ijas pozit\u012bvos aspektus, piem\u0113ram, trauksmaino ener\u0123iju, past\u0101v\u0113\u0161anu par sevi un m\u0113r\u0137i. \u0160\u0101da dom\u0101\u0161ana kait\u0113 vi\u0146as sp\u0113jai past\u0101v\u0113t par sevi un apzin\u0101ti noteikt robe\u017eas. Vi\u0146as sievi\u0161\u0137\u0101s emp\u0101tijas un jut\u012bguma \u012bpa\u0161\u012bbas var k\u013c\u016bt \u201cp\u0101r\u0101k att\u012bst\u012btas\u201d, kas var v\u0101jin\u0101t un iztuk\u0161ot vi\u0146u. Rezult\u0101t\u0101 vi\u0146a apk\u0101rt\u0113jo pasauli uztvers k\u0101 v\u0113l v\u012bri\u0161\u0137\u0101ku un naid\u012bg\u0101ku. Vi\u0146as bailes s\u0101ks domin\u0113t v\u0113l vair\u0101k.<\/p>\n\n\n\n

T\u0101d\u0101 veid\u0101 dom\u0101\u0161ana no bail\u0113m noved pie negat\u012bvas spir\u0101les, kas pati sevi uztur: m\u0113s s\u0101kam dom\u0101t no bail\u0113m, un tad \u0161\u012b dom\u0101\u0161ana noved pie skaidri izteikta du\u0101listiska skat\u012bjuma uz liet\u0101m. Tiek rad\u012bts pasaules uzskats, \u201cuzskatu pils\u201d, kas pasl\u0113pj s\u0101kotn\u0113j\u0101s bailes un apgr\u016btina t\u0101s god\u012bgi un m\u012blo\u0161i uztvert. Dom\u0101\u0161ana no bail\u0113m blo\u0137\u0113 dabisko ener\u0123ijas pl\u016bsmu un kaut ko nom\u0101c j\u016bsos. Galu gal\u0101 \u0161is du\u0101listiskais pasaules uzskats atspogu\u013co pats sevi un pastiprina bailes.<\/p>\n\n\n\n

Dom\u0101\u0161ana no m\u012blest\u012bbas<\/strong><\/p>\n\n\n\n

Kad m\u0113s s\u0101kam dom\u0101t no m\u012blest\u012bbas, m\u0113s apzin\u0101mies visu lietu iek\u0161\u0113jo vienot\u012bbu. Piem\u0113ram, raugoties uz da\u017e\u0101du kult\u016bru cilv\u0113kiem ar m\u012blest\u012bbu, m\u0113s vairs neredzam at\u0161\u0137ir\u012bbas, bet galvenok\u0101rt kop\u012bg\u0101s iez\u012bmes. M\u0113s saprotam, ka ar\u012b \u0161ie cilv\u0113ki ilgojas p\u0113c laim\u012bgas \u0123imenes un pat\u012bkama darba. Ar\u012b vi\u0146i v\u0113las vislab\u0101ko saviem b\u0113rniem un harmonisku eksistenci kop\u0101 ar citiem. At\u0161\u0137ir\u012bbas ir tikai \u0101r\u0113jas.<\/p>\n\n\n\n

Stingri, klaji izteikti uzskati bie\u017ei uzsver noteiktu dualit\u0101ti: \u0161is ir labi, tas ne. Aiz \u0161iem uzskatiem sl\u0113pjas bailes. Atzinumi, kas izteikti no m\u012blest\u012bbas, ir daudz maig\u0101ki un nians\u0113t\u0101ki. Tie vienm\u0113r izr\u0101da sapratni par at\u0161\u0137ir\u012bgo un uzsver past\u0101vo\u0161o iek\u0161\u0113jo vienot\u012bbu un saikni. Dzi\u013c\u0101 l\u012bmen\u012b visums ir vienots; dzi\u013c\u0101 l\u012bmen\u012b cilv\u0113ce ir vienota.<\/p>\n\n\n\n

T\u0101 viet\u0101, lai b\u016bv\u0113tu uzskatu pilis m\u016bsu bail\u0113m, m\u0113s varam piev\u0113rst uzman\u012bbu<\/em> m\u016bsu bail\u0113m. M\u0113s varam izmantot savu dom\u0101\u0161anu, lai paskat\u012btos cauri m\u016brim, nojauktu sienas un pagrieztos pret bail\u0113m. Bailes ir k\u0101 b\u0113rni, kuriem tr\u016bkst m\u012blest\u012bbas. \u0160ie b\u0113rni nev\u0113las aizsardz\u012bbas \u201cpilis\u201d, vi\u0146i v\u0113las siltumu, m\u012blest\u012bbu un atz\u012b\u0161anu. Vi\u0146i v\u0113las b\u016bt redzami un ilgojas p\u0113c gaismas.<\/p>\n\n\n\n

M\u012blest\u012bba ir sp\u0113ks, kas izraid\u012bto pievieno vienot\u012bbai.<\/p>\n\n\n\n

M\u016bsu iek\u0161\u0113j\u0101 pasaule nav no\u0161\u0137irta no \u0101r\u0113j\u0101s pasaules, viss ir vienas un t\u0101s pa\u0161as vienot\u012bbas da\u013ca. Ar m\u012blest\u012bbu dom\u0101jot par citiem, \u0161\u012b m\u012blest\u012bba pl\u016bst uz vi\u0146iem. T\u0101 vi\u0146iem pieskaras un var vi\u0146us ietekm\u0113t un main\u012bt. Visa eso\u0161\u0101 iek\u0161\u0113j\u0101s vienot\u012bbas izpratne dz\u012bvo katras dz\u012bvas b\u016btnes dzi\u013cum\u0101. Starojot m\u012blest\u012bbu, j\u016bs skarat \u0161o zin\u0101\u0161anu un aktiviz\u0113jat to. M\u012blest\u012bba iz\u0161\u0137\u012bdina dualit\u0101ti gan j\u016bsu iek\u0161\u0113j\u0101 pasaul\u0113, gan j\u016bsu \u0101r\u0113j\u0101 pasaul\u0113.<\/p>\n\n\n\n

Tie\u0161i t\u0101d\u0113\u013c Kristus saka: \u201cM\u012bliet savus ienaidniekus.\u201d M\u012blest\u012bba j\u016bsu ienaidniekus p\u0101rv\u0113r\u0161 draugos. Tas attiecas gan uz ienaidniekiem \u0101rpus mums, gan uz ienaidniekiem m\u016bsos: bail\u0113m un dusm\u0101m.<\/p>\n\n\n\n

M\u0101c\u0101mies dom\u0101t no m\u012blest\u012bbas: praktiski padomi<\/em><\/strong><\/h2>\n\n\n\n

P\u0101rie\u0161ana no dom\u0101\u0161anas no bail\u0113m uz dom\u0101\u0161anu no m\u012blest\u012bbas nav viegla, jo bail\u0113m vienm\u0113r ir tendence virz\u012bt savu uzman\u012bbu uz \u0101ru: uz m\u016bsu bai\u013cu objektu.<\/p>\n\n\n\n

Teiksim, m\u0113s baid\u0101mies no zirnek\u013ca, tad m\u0113s visu uzman\u012bbu piev\u0113r\u0161am zirneklim, kur\u0161 ir \u0101rpus mums, nevis pa\u0161\u0101m bail\u0113m. T\u0101 viet\u0101, lai atrisin\u0101tu m\u016bsu bailes, m\u0113s savu dom\u0101\u0161anas sp\u0113ku koncentr\u0113jam uz jaut\u0101jumu, k\u0101 m\u0113s varam zirnekli izn\u012bcin\u0101t, k\u0101 varam izvair\u012bties no daudzajiem zirnek\u013ciem, kas ien\u0101ks n\u0101kotn\u0113 utt.<\/p>\n\n\n\n

Situ\u0101cija k\u013c\u016bst v\u0113l gr\u016bt\u0101ka, ja m\u0113s uzb\u016bv\u0113jam piln\u012bgu uzskatu pili apk\u0101rt m\u016bsu bail\u0113m, tad t\u0101s ir gandr\u012bz neiesp\u0113jami sajust, jo t\u0101s sl\u0113pjas aiz uzskatu un priek\u0161statu sien\u0101m.<\/p>\n\n\n\n

Zem\u0101k ir r\u012bc\u012bbas pl\u0101ns, kas var\u0113tu jums pal\u012bdz\u0113t.<\/strong><\/p>\n\n\n\n

1) Esiet gatavi god\u012bgi saskarties ar j\u016bsu bail\u0113m. Esiet gatavi pie\u0146emt, ka aiz daudziem j\u016bsu uzskatiem un priek\u0161statiem sl\u0113pjas bailes un\/vai dusmas. Tas ir \u013coti gr\u016bts solis. Uzdodiet sev \u0161\u0101du jaut\u0101jumu: \u201cVai var\u0113tu b\u016bt, ka daudzi mani priek\u0161stati, kurus es daudzus gadus esmu ar p\u0101rliec\u012bbu sludin\u0101jis, balst\u0101s uz bail\u0113m un dusm\u0101m, nevis uz m\u012blest\u012bbu?\u201d Atrast drosmi god\u012bgi atbild\u0113t uz \u0161o jaut\u0101jumu ir pirmais un liel\u0101kais solis.<\/p>\n\n\n\n

2) Ja esat veiku\u0161i iepriek\u0161 min\u0113to, tad atrodiet klusu br\u012bdi un virziet savu uzman\u012bbu uz iek\u0161ieni. M\u0113\u0123iniet sajust savas bailes. Vadiet savu uzman\u012bbu lej\u0101 uz v\u0113deru, kur parasti sl\u0113pjas negat\u012bv\u0101s emocijas, un sakiet: \u201cN\u0101ciet \u0101r\u0101, jums ir at\u013cauts b\u016bt \u0161eit.\u201d Esiet klusi un izt\u0113lojieties, ka bailes jeb dusm\u012bgi b\u0113rni l\u0113ni n\u0101k pa tuksnesi jums pret\u012b no tumsas. \u013baujiet m\u012blest\u012bbai iet vi\u0146iem pret\u012b un laipni uz\u0146emiet vi\u0146us.<\/p>\n\n\n\n

3) Padom\u0101jiet par uzskatiem un priek\u0161statiem, pie kuriem j\u016bs ar zin\u0101mu dedz\u012bbu turaties; tie var b\u016bt par pasauli, par apk\u0101rt\u0113jiem cilv\u0113kiem, par j\u016bsu attiec\u012bb\u0101m \u2013 par jebko. Tagad izt\u0113lojieties, ka cits cilv\u0113ks jums izsaka \u0161o pa\u0161u uzskatu. Un nepiev\u0113rsiet tik lielu uzman\u012bbu tam, ko vi\u0146\u0161 saka, bet gan tam, ko vi\u0146\u0161 izstaro. Vai t\u0101 ir m\u012blest\u012bba vai kaut kas cits? Vai ener\u0123ija pl\u016bst no vi\u0146a sirds, vai ar\u012b t\u0101 n\u0101k no citurienes? Un, ja tas ir kaut cits, nevis m\u012blest\u012bba, tad kas tas ir?<\/p>\n\n\n\n

P\u0101rbaudiet to un ar\u012b r\u016bp\u012bgi paraugieties uz cilv\u0113ku, kuru izv\u0113l\u0113j\u0101ties izteikt j\u016bsu uzskatu. Kas vi\u0146\u0161 ir, un k\u0101p\u0113c j\u016bs \u0161o cilv\u0113ku izv\u0113l\u0113j\u0101ties? Ar\u012b \u0161ai izv\u0113lei ir noz\u012bme. J\u016bs, protams, varat \u0161o vingrin\u0101jumu veikt ar\u012b, jums pa\u0161am pau\u017eot \u0161o uzskatu, un raudz\u012bties uz sevi no malas. Ko j\u016bs izstarojat?<\/p>\n\n\n\n

Regul\u0101ri atk\u0101rtojot iepriek\u0161 min\u0113tos so\u013cus, m\u0113s varam pak\u0101peniski iz\u0161\u0137\u012bdin\u0101t iek\u0161\u0113jos blo\u0137\u0113jumus, kas trauc\u0113 m\u016bsu dz\u012bves dabisko ritmu, \u2013 uzskatu pilis. Uzskatu pilis darbojas k\u0101 aizsprosts, kur\u0161 blo\u0137\u0113 m\u016bsu dz\u012bves upes dabisko pl\u016bdumu. Ja m\u0113s aizsprostu likvid\u0113jam, tad dz\u012bve un gaisma atkal var br\u012bvi pl\u016bst.<\/p>\n\n\n\n

Tumsas periodi ir da\u013ca no dz\u012bves, un dz\u012bves pl\u016bsma m\u016bs pati par sevi atgrie\u017e pie gaismas. Bet, lai var\u0113tu iet kop\u0101 ar \u0161o pl\u016bsmu, mums ir j\u0101b\u016bt gataviem pagriezties pret tumsu sev\u012b, god\u012bgi un m\u012blo\u0161i. T\u0101ds sp\u0113ks piem\u012bt dom\u0101\u0161anai no m\u012blest\u012bbas.<\/p>\n\n\n\n

\u00a9 Gerrit Gielen<\/strong><\/p>\n\n\n\n

www.jeshua.net<\/a><\/p>\n\n\n\n

Tulkoja J\u0101nis Oppe<\/p>\n","protected":false},"excerpt":{"rendered":"

Gerits Gilens Dab\u0101 viss ir pak\u013cauts ritmam. Padom\u0101jiet, piem\u0113ram, par gadalaikiem vai dienas un nakts mai\u0146u. \u0160is ritms ir dabas da\u013ca, un m\u0113s to uztveram k\u0101 pa\u0161saprotamu. Dz\u012bves dabisk\u0101 izpausme ir iesp\u0113jama, tikai pateicoties ritmiem. Ja neb\u016btu nakts, m\u016bsu Zeme k\u013c\u016btu par verdo\u0161u, nedz\u012bvu tuksnesi, un, ja neb\u016btu dienas, vi\u0146a sasaltu. Abas ir nepiecie\u0161amas…<\/p>\n

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