{"id":472,"date":"2021-01-27T21:34:21","date_gmt":"2021-01-27T21:34:21","guid":{"rendered":"https:\/\/jeshua.net\/lv\/?p=472"},"modified":"2021-01-27T21:34:21","modified_gmt":"2021-01-27T21:34:21","slug":"milestibas-iekseja-plusma","status":"publish","type":"post","link":"https:\/\/jeshua.net\/lv\/raksti\/milestibas-iekseja-plusma\/","title":{"rendered":"M\u012blest\u012bbas iek\u0161\u0113j\u0101 pl\u016bsma"},"content":{"rendered":"\n

Gerits Gilens<\/em><\/strong><\/p>\n\n\n\n

Priek\u0161v\u0101rds<\/strong><\/p>\n\n\n\n

\u0160\u0137iet, ka m\u0113s vienm\u0113r mekl\u0113jam m\u012blest\u012bbu, un m\u0113s to \u012bpa\u0161i v\u0113lamies un gaid\u0101m no l\u012bdzcilv\u0113kiem: b\u0113rn\u012bb\u0101 no vec\u0101kiem un v\u0113l\u0101k dz\u012bv\u0113 no partnera. \u012apa\u0161i p\u0113d\u0113jais bie\u017ei sag\u0101d\u0101 vil\u0161anos, kas daudzos gad\u012bjumos izraisa r\u016bgtus p\u0101rmetumus. Laul\u012bbas \u0161\u0137ir\u0161anu bie\u017ei pavada milz\u012bgs naids un aizvainojums; cilv\u0113ki j\u016btas nodoti. Partneris nesniedza mums m\u012blest\u012bbu, kad dom\u0101j\u0101m, ka t\u0101 mums pien\u0101kas, un tagad ac\u012bmredzot esam bez m\u012blest\u012bbas.<\/p>\n\n\n\n

K\u0101p\u0113c mums tik \u013coti ir vajadz\u012bga \u0161\u012b otra cilv\u0113ka m\u012blest\u012bba? Vai t\u0101p\u0113c, ka m\u0113s pa\u0161i sev nesp\u0113jam d\u0101v\u0101t m\u012blest\u012bbu? Ac\u012bmredzot mums kaut kas ar to nav labi, cit\u0101di daudz\u0101s \u0161\u0137ir\u0161an\u0101s b\u016btu maz\u0101k dramatiskas.<\/p>\n\n\n\n

Mums visiem ir m\u012blest\u012bbas avots, pret\u0113j\u0101 gad\u012bjum\u0101 m\u0113s nesp\u0113tu m\u012blest\u012bbu sniegt. Bet k\u0101p\u0113c m\u0113s pa\u0161i j\u016btamies tik nem\u012bl\u0113ti?<\/p>\n\n\n\n

Kas blo\u0137\u0113 \u0161o avotu un aptur m\u012blest\u012bbas iek\u0161\u0113jo pl\u016bsmu? Un kas visp\u0101r ir m\u012blest\u012bba?<\/p>\n\n\n\n

\u0160aj\u0101 rakst\u0101 es v\u0113los \u0161iem jaut\u0101jumiem piev\u0113rsties, un es s\u0101k\u0161u ar p\u0113d\u0113jo jaut\u0101jumu.<\/p>\n\n\n\n

Kas visp\u0101r ir m\u012blest\u012bba?<\/strong><\/p>\n\n\n\n

Atbildot uz \u0161o jaut\u0101jumu, m\u0113s \u0101tri non\u0101kam pie defin\u012bcijas: \u201cizj\u016btam dzi\u013cu pie\u0137er\u0161anos otram\u201d. Tom\u0113r te past\u0101v probl\u0113ma: \u201cpie\u0137er\u0161an\u0101s\u201d ir sava veida sinon\u012bms m\u012blest\u012bbai, t\u0101p\u0113c \u0161\u012b defin\u012bcija mums neder, t\u0101 ir ap\u013cveid\u012bga. Ir gr\u016bti defin\u0113t kaut ko tik ierastu k\u0101 m\u012blest\u012bba, t\u0101p\u0113c m\u0113\u0123in\u0101sim to aprakst\u012bt, apl\u016bkojot t\u0101s \u012bpa\u0161\u012bbas.<\/p>\n\n\n\n

S\u0101ksim ar to, ka m\u012blest\u012bba ir beznosac\u012bjuma. Nosac\u012bta m\u012blest\u012bba nav \u012bsta m\u012blest\u012bba. Vec\u0101ki, kuri m\u012bl b\u0113rnu tikai tad, ja vi\u0146\u0161 atbilst noteikt\u0101m cer\u012bb\u0101m, paties\u012bb\u0101 nem\u012bl \u0161o b\u0113rnu. Ja j\u016bs patie\u0161\u0101m k\u0101du m\u012blat, j\u016bs pie\u0146emat \u0161o cilv\u0113ku piln\u012bb\u0101, ieskaitot<\/em> visus vi\u0146a tr\u016bkumus. M\u012blest\u012bba st\u0101v p\u0101ri m\u016bsu dom\u0101m, kas ir pareizi un kas nepareizi.<\/p>\n\n\n\n

M\u012blest\u012bba ir ener\u0123ija, ener\u0123ija, kas kaut ko sniedz; j\u016bs uzreiz j\u016btaties lab\u0101k, kad sa\u0146emat m\u012blest\u012bbu no k\u0101da. M\u012blest\u012bba liek justies paman\u012btam, atvieglotam un uzplaukt.<\/p>\n\n\n\n

M\u012blest\u012bba ir ar\u012b vienojo\u0161a: m\u0113s j\u016btamies saist\u012bti ar tiem, kurus m\u012blam.<\/p>\n\n\n\n

Tas noz\u012bm\u0113, ka m\u012blest\u012bba ir sniedzo\u0161a un savienojo\u0161a ener\u0123ija, kura saka \u201cj\u0101\u201d gan gai\u0161ajam, gan tum\u0161ajam; t\u0101 ietver abus. M\u012blest\u012bba apvieno lietas, kas ir salauztas, m\u012blest\u012bba dziedina. T\u0101 ir ener\u0123ija, kura visu apskauj, visu dziedina, visu atkal savieno. \u0160\u0137iet, ka visumu veido bezgal\u012bgi daudz dz\u012bv\u012bbas formu, unik\u0101lu dz\u012bv\u012bbu. M\u012blest\u012bba ir iek\u0161\u0113j\u0101 saikne starp vis\u0101m \u0161\u012bm dz\u012bv\u012bb\u0101m, kas vi\u0146as padara vienotas.<\/p>\n\n\n\n

T\u0101 pace\u013cas virs vis\u0101m laiktelp\u0101m un sadal\u012bjumiem. \u0160os sadal\u012bjumus padara iesp\u0113jamus tikai laiks un telpa, un tos veido m\u016bsu spriedumi; piem\u0113ram, par labu un \u013caunu.<\/p>\n\n\n\n

T\u0101tad m\u012blest\u012bba b\u016bt\u012bb\u0101 ir ener\u0123ija, kura p\u0101rsniedz laiku un telpu, labu un \u013caunu: savienojo\u0161a un dziedino\u0161a ener\u0123ija, kura sl\u0113pjas aiz vis\u0101m form\u0101m.<\/p>\n\n\n\n

Misti\u0137i bie\u017ei saka, ka viss ir viens. M\u012blest\u012bba ir sp\u0113ks, kas liek tam t\u0101 b\u016bt. T\u0101 ir visu formu vienot\u012bbas realit\u0101te; realit\u0101te, kas ieskauj un caurau\u017e visas \u0161\u012bs formas. Tas ir augst\u0101kais apzi\u0146as lauks, kas no iek\u0161ienes ir saist\u012bts ar visu, ar avotu.<\/p>\n\n\n\n

Br\u012bd\u012b, kad m\u0113s otram sak\u0101m: \u201cEs tevi m\u012blu,\u201d m\u0113s \u013caujam \u0161ai realit\u0101tei atgriezties m\u016bsu sird\u012bs. Tad m\u0113s uz br\u012bdi pace\u013camies l\u012bdz vienot\u012bbas l\u012bmenim un atlai\u017eam laiktelpas, kuros esam sevi ievietoju\u0161i. Tad uz br\u012bdi paz\u016bd laiks un telpa, k\u0101 ar\u012b visi spriedumi par otru. L\u016bk, ko dara m\u012blest\u012bba. M\u012blest\u012bba liek apzin\u0101ties m\u016b\u017e\u012bgo, past\u0101v\u012bgo realit\u0101ti. M\u012blest\u012bba ir visuma galven\u0101, fundament\u0101l\u0101k\u0101 realit\u0101te, lai ar\u012b t\u0101 ir pretrun\u0101 ar visiem dom\u0101\u0161anas veidiem, kas realit\u0101ti klasific\u0113 laiktelp\u0101s. Rezult\u0101t\u0101 daudzi cilv\u0113ki dz\u012bvo spriedz\u0113 starp to, ko m\u016bsu domas mums st\u0101sta par sevi un apk\u0101rt\u0113jo realit\u0101ti, un to, ko j\u016bt m\u016bsu sirdis: sienas pret vienot\u012bbu; at\u0161\u0137irt\u012bbu pret savienot\u012bbu.<\/p>\n\n\n\n

M\u012blest\u012bbas avots m\u016bsos<\/strong><\/p>\n\n\n\n

Ko es dom\u0101ju ar avotu?<\/p>\n\n\n\n

Run\u0101jot par avota j\u0113dzienu, m\u0113s bie\u017ei dom\u0101jam par izcelsmes j\u0113dzienu. Piem\u0113ram, m\u016bs ir rad\u012bjis Dievs, t\u0101p\u0113c tas ir m\u016bsu avots, izcelsme. Vai ar\u012b visums tika rad\u012bts lielaj\u0101 spr\u0101dzien\u0101; tas ir visa avots.<\/p>\n\n\n\n

\u0160\u0101ds dom\u0101\u0161anas veids ir problem\u0101tisks, jo tad m\u0113s avotu novietojam \u0101rpus sevis, izmantojot milz\u012bgu atdal\u012bt\u012bbu laik\u0101: \u0161\u012b atdal\u012bt\u012bba ir domu konstrukcija: tic\u012bba, ka m\u0113s esam no\u0161\u0137irti no avota.<\/p>\n\n\n\n

\u0160\u0101da p\u0101rliec\u012bba nav pareiza. M\u0113s nekad neesam no\u0161\u0137irti no avota.<\/p>\n\n\n\n

Avots ir kaut kas, past\u0101vo\u0161s \u0101rpus laika un telpas, tas ir, avots ir tagad<\/em>, avots ir \u0161eit<\/em>. Avots nav \u0101rpus mums, bet gan m\u016bsos. M\u0113s esam m\u012blest\u012bbas avots, m\u0113s<\/em> esam m\u012blest\u012bba.<\/p>\n\n\n\n

T\u0101p\u0113c priek\u0161 mums vajadz\u0113tu b\u016bt \u013coti dabiskam, ka esam saist\u012bti ar avotu, j\u016btam m\u012blest\u012bbu t\u0101di, k\u0101di esam. Tas noz\u012bm\u0113 b\u016bt tiem, kas j\u016bs paties\u012bb\u0101 esat; piln\u012bgi pie\u0146emot sevi.<\/p>\n\n\n\n

T\u0101 tam vajadz\u0113tu b\u016bt. T\u0101tad, kur kaut kas ir nog\u0101jis greizi? J\u0101saka, d\u0113\u013c t\u0101, ko m\u0113s dom\u0101jam par sevi. D\u0113\u013c vis\u0101m domu konstrukcij\u0101m, kas m\u016bs atsve\u0161ina no avota.<\/p>\n\n\n\n

Kad m\u0113s dom\u0101jam par realit\u0101ti \u0101rpus mums, m\u0113s dom\u0101jam ar\u012b par sevi. Ja m\u0113s realit\u0101ti \u0101rpus mums redzam k\u0101 c\u012b\u0146u \u201cvisi pret visiem\u201d, tas noz\u012bm\u0113, ka m\u0113s esam pretrun\u0101 ar sevi. Cilv\u0113ki, kas skarbi v\u0113rt\u0113 citus, nem\u012bl sevi.<\/p>\n\n\n\n

Ko m\u0113s j\u016btam pret sevi?<\/strong><\/p>\n\n\n\n

Paraudz\u012bsimies uz to. Ko j\u016bs j\u016btat pret sevi?<\/p>\n\n\n\n

Vai uzskat\u0101t sevi par labu cilv\u0113ku? Vai uzskat\u0101t sevi par pietiekami labu, lai jums b\u016btu ties\u012bbas uz m\u012blest\u012bbu?<\/p>\n\n\n\n

Daudzi cilv\u0113ki t\u0101 nedom\u0101. Vi\u0146i par sevi dom\u0101 tik slikti, ka vi\u0146iem nep\u0101rtraukti j\u0101sl\u0113pj sava paties\u0101 b\u016bt\u012bba un domas no citiem. Vi\u0146i redz citus k\u0101 norm\u0101lus, bet sevi ne.<\/p>\n\n\n\n

Citiem v\u0101rdiem, m\u0113s uzskat\u0101m, ka m\u012blest\u012bbu b\u016btu peln\u012bju\u0161i tikai labi<\/em> cilv\u0113ki, ka m\u012blest\u012bba ir j\u0101nopelna. T\u0101tad \u0161\u012b ir k\u013c\u016bda numur viens. M\u012blest\u012bba ir beznosac\u012bjuma<\/em>, un tie\u0161i cilv\u0113kiem, kuri sevi d\u0113v\u0113 par sliktiem, m\u012blest\u012bba ir nepiecie\u0161ama visvair\u0101k. Tas, ko m\u0113s saucam par \u013caunumu, ce\u013cas no m\u012blest\u012bbas tr\u016bkuma.<\/p>\n\n\n\n

Vai nevar\u0113tu b\u016bt t\u0101, ka visas \u0161\u012bs \u013caun\u0101s domas, kas jums ir, viss, par ko jums ir kauns, ce\u013cas no m\u012blest\u012bbas tr\u016bkuma?<\/p>\n\n\n\n

Ja j\u016bs dom\u0101jat, ka jums nav ties\u012bbu uz m\u012blest\u012bbu, jo j\u016bsu domas ne vienm\u0113r ir tik jaukas, kaut ar\u012b t\u0101s rodas m\u012blest\u012bbas tr\u016bkuma rezult\u0101t\u0101, j\u016bs nekad to nesasniegsiet. J\u016bs esat iesl\u0113gu\u0161i sevi domu lok\u0101, kas p\u0101rkl\u0101j j\u016bsu iek\u0161\u0113jo pasauli k\u0101 tum\u0161s m\u0101konis.<\/p>\n\n\n\n

\u0160is blo\u0137\u0113jums ir svar\u012bgs. M\u012blest\u012bbas tr\u016bkuma d\u0113\u013c m\u016bsos ir radies daudz sliktu, dusm\u012bgu un bai\u013cpilnu domu un j\u016btu. Un to d\u0113\u013c m\u0113s sevi neuzskat\u0101m par m\u012blest\u012bbas cien\u012bgiem. T\u0101d\u0101 veid\u0101 m\u0113s sevi iesprostojam negat\u012bv\u0101 apl\u012b, kur\u0101 ne\u013caujam m\u012blest\u012bbai ien\u0101kt, un t\u0101p\u0113c zaud\u0113jam saikni ar avotu. Tas atspogu\u013cojas p\u0101rliec\u012bb\u0101, ka starp avotu un m\u016bsu pasauli ir milz\u012bga laika un telpas plaisa.<\/p>\n\n\n\n

At\u013caujiet m\u012blest\u012bbu<\/strong><\/p>\n\n\n\n

K\u0101 m\u0113s varam atbr\u012bvoties no \u0161\u0101da veida reakcijas? Vispirms dom\u0101jot par m\u012blest\u012bbu cit\u0101di; uzskatot m\u012blest\u012bbu par kaut ko, kas ir beznosac\u012bjuma. Patiesai m\u012blest\u012bbai nav nosac\u012bjumu. M\u012blest\u012bba, kura izvirza pras\u012bbas \u2013 \u201cEs tevi tik \u013coti m\u012blu, jo tev ir tas…\u201d \u2013 nav m\u012blest\u012bba, t\u0101 ir \u0161ant\u0101\u017ea.<\/p>\n\n\n\n

M\u012blest\u012bba ir ne tikai beznosac\u012bjuma, m\u012blest\u012bba patie\u0161\u0101m v\u0113las pl\u016bst visur, kur t\u0101 ir nepiecie\u0161ama. T\u0101pat k\u0101 gaisma ilgojas padar\u012bt tumsu gai\u0161\u0101ku, m\u012blest\u012bba ilgojas maigi pieskarties un mierin\u0101t visas s\u0101pes, visas b\u0113das, visas dusmas. Beidziet tur\u0113ties pret\u012b<\/em>. No\u0146emiet blo\u0137\u0113jumus starp m\u012blest\u012bbas avotu sev\u012b un b\u0113rnu sev\u012b, kur\u0161 tik \u013coti ilgojas p\u0113c m\u012blest\u012bbas.<\/p>\n\n\n\n

Atlaidiet domu, ka jums nav ties\u012bbu uz m\u012blest\u012bbu. Visam, kas past\u0101v, ir ties\u012bbas m\u012bl\u0113t. Un m\u012blest\u012bba \u012bpa\u0161i v\u0113las iepl\u016bst tum\u0161aj\u0101s viet\u0101s j\u016bsos. Beidziet vienreiz tur\u0113ties pret\u012b.<\/p>\n\n\n\n

Galvenais ir p\u0101rtraukt dom\u0101t, ka j\u016bs neesat avots.<\/p>\n\n\n\n

K\u0101 to izdar\u012bt? Tas ir \u013coti vienk\u0101r\u0161i: pie\u0146emiet, ka j\u016bs tie\u0161i \u0161obr\u012bd esat avots<\/em>.<\/p>\n\n\n\n

Sakiet sev: \u201cEs esmu avots, es vienm\u0113r esmu bijis \u0161is avots. Es m\u012blu sevi.\u201d \u013baujieties \u0161ai domai j\u016bsu galv\u0101, kaut ar\u012b saj\u016btas v\u0113l var ar\u012b neb\u016bt. Tas ir pirmais solis.<\/p>\n\n\n\n

Tad pajaut\u0101jiet sev: \u201cKurai manis da\u013cai tagad visvair\u0101k vajag m\u012blest\u012bbu?\u201d Ieskatieties sev\u012b. Izt\u0113lojieties, ka kaut kur j\u016bsos sl\u0113pjas nobijies vai dusm\u012bgs cilv\u0113ks, kur\u0161 dom\u0101, ka vi\u0146am nav ties\u012bbu uz m\u012blest\u012bbu, kur\u0161 var dom\u0101t, ka vi\u0146\u0161 ir slikts, ka vi\u0146\u0161 ir at\u0161\u0137ir\u012bgs, ka vi\u0146\u0161 ir nepieder\u012bgs.<\/p>\n\n\n\n

Tad saj\u016btiet, cik \u013coti \u0161im cilv\u0113kam vajag m\u012blest\u012bbu, ka sav\u0101 sird\u012b j\u016bs v\u0113laties m\u012bl\u0113t \u0161o cilv\u0113ku.<\/p>\n\n\n\n

Tagad j\u016bs atkl\u0101j\u0101t paties\u012bbu: j\u016bs esat m\u012blest\u012bba, j\u016bs esat avots.<\/p>\n\n\n\n

Un nu \u013caujiet m\u012blest\u012bbai iepl\u016bst \u0161aj\u0101 zaud\u0113taj\u0101 sevis da\u013c\u0101. Apkampiet vi\u0146u un sakiet tai maigus, m\u012b\u013cus v\u0101rdus: \u201cEs redzu tevi, tu esi da\u013ca no manis, tu esi piedero\u0161a, m\u0113s ejam kop\u0101.\u201d<\/p>\n\n\n\n

Iek\u0161\u0113j\u0101s m\u012blest\u012bbas pl\u016bsmas nodro\u0161in\u0101\u0161ana sast\u0101v no tr\u012bs posmiem:<\/p>\n\n\n\n

\u2013 Apzinieties, ka visum\u0101 visam ir ties\u012bbas uz m\u012blest\u012bbu, ar\u012b jums, un j\u016bs esat gatavi atv\u0113rties m\u012blest\u012bbai.<\/p>\n\n\n\n

\u2013 Izt\u0113lojieties, ka j\u016bs esat avots. Ka j\u016bs neesat nabadz\u012bgi, bet bag\u0101ti, bag\u0101ti ar m\u012blest\u012bbu.<\/p>\n\n\n\n

\u2013 Tad \u013caujiet m\u012blest\u012bbai no avota pl\u016bst l\u012bdz viszaud\u0113t\u0101kajai da\u013cai sev\u012b.<\/p>\n\n\n\n

Pirmo reizi veicot \u0161o vingrin\u0101jumu, j\u016bs, iesp\u0113jams, nej\u016btat lielu m\u012blest\u012bbu. Bet pamaz\u0101m j\u016bsos kaut kas atv\u0113rsies. L\u0113n\u0101m tas s\u0101ks pl\u016bst.<\/p>\n\n\n\n

M\u012blest\u012bbas iek\u0161\u0113j\u0101 pl\u016bsma<\/strong><\/p>\n\n\n\n

Iek\u0161\u0113jo m\u012blest\u012bbu blo\u0137\u0113 aplamas domas, kuras izriet no dzi\u013cas p\u0101rliec\u012bbas, kura mums saka, ka esam no avota no\u0161\u0137irti. Padom\u0101jiet par seno tic\u012bbu cilv\u0113ka Kri\u0161anai: Dievs vi\u0146u izraid\u012bja no parad\u012bzes.<\/p>\n\n\n\n

Cilv\u0113ks ir sare\u017e\u0123\u012bta b\u016btne. M\u016bsos ir da\u013ca, kas ir no\u0161\u0137irta no avota; ta\u010du person\u012bba, kura v\u0113las pieredz\u0113t br\u012bni\u0161\u0137\u012bgo dz\u012bves piedz\u012bvojumu, visuma atkl\u0101\u0161anu, joproj\u0101m ir avots. Ar vienu k\u0101ju m\u0113s st\u0101vam t\u016bksto\u0161 formu pasaul\u0113, ar otru k\u0101ju \u2013 m\u016b\u017e\u012bgaj\u0101 avot\u0101. T\u0101s ir m\u016bsu abas puses \u2013 m\u016bsu b\u016bt\u012bbas polarit\u0101te. Visam eso\u0161ajam ir t\u0101da pati polarit\u0101te, t\u0101p\u0113c m\u0113s varam teikt, ka viss ir viens.<\/p>\n\n\n\n

M\u012blest\u012bbas iek\u0161\u0113j\u0101 pl\u016bsma rodas, kad m\u0113s piln\u012bb\u0101 ielai\u017eam sev\u012b \u0161o divu pu\u0161u apzi\u0146u un piln\u012bb\u0101 atlai\u017eam domas, kas t\u0101s \u0161\u0137ir. Mazais cilv\u0113ka \u201ces\u201d m\u016bsos, m\u016bsu person\u012bba, tad non\u0101k iek\u0161\u0113j\u0101s saules starojo\u0161aj\u0101 m\u012blo\u0161aj\u0101 gaism\u0101. Tum\u0161o domu m\u0101ko\u0146u, kas blo\u0137\u0113 gaismu, vairs nav.<\/p>\n\n\n\n

Br\u012bd\u012b, kad person\u012bba atkal \u013cauj ien\u0101kt gaismai, m\u012blest\u012bba s\u0101k pl\u016bst. \u0160\u012b iek\u0161\u0113j\u0101 pl\u016bsma nodro\u0161ina saikni ar dz\u012bves \u0101r\u0113jo pl\u016bsmu. M\u0113s vairs neesam ieslodz\u012bti stingr\u0101s dom\u0101s, m\u0113s atgrie\u017eamies dz\u012bv\u0113. M\u0113s atka\u013c \u013caujam dz\u012bves pl\u016bsmai sevi nest un j\u016btam, ka m\u012blest\u012bba ir ne tikai m\u016bsos, bet ar\u012b mums visapk\u0101rt.<\/p>\n\n\n\n

Visbeidzot, aktiviz\u0113jiet m\u012blest\u012bbas pl\u016bsmu pasaul\u0113<\/strong><\/p>\n\n\n\n

M\u0113s visi ilgojamies p\u0113c pasaules, kur\u0101 b\u016btu vair\u0101k gaismas, m\u012blest\u012bbas un harmonijas, ta\u010du nekad to nesasniegsim, ja turpin\u0101sim tic\u0113t, ka m\u016bs ietekm\u0113 l\u012bdzcilv\u0113ku sliktie nodomi, un turpin\u0101sim vi\u0146us kritiz\u0113t. T\u0101d\u0101 veid\u0101 m\u0113s tikai k\u013c\u016bstam raupj\u0101ki, rad\u0101m c\u012b\u0146u un dualit\u0101ti. T\u0101d\u0113j\u0101di m\u0113s, balstoties uz m\u016bsu spriedumiem un dusm\u0101m, rad\u0101m b\u016brus, kuros m\u0113s iesl\u0113dzamies \u2013 nodal\u012bjumus, kas blo\u0137\u0113 gan dz\u012bves, gan m\u012blest\u012bbas pl\u016bsmu. Projic\u0113jot savu tumsu uz l\u012bdzcilv\u0113kiem, m\u0113s neredzam tumsu sev\u012b, un k\u0101da m\u016bsu da\u013ca paliek bez m\u012blest\u012bbas pl\u016bsmas.<\/p>\n\n\n\n

Risin\u0101jums ir raudz\u012bties uz saviem l\u012bdzcilv\u0113kiem ar m\u012blest\u012bbas ac\u012bm.<\/p>\n\n\n\n

\u0160\u0101di raugoties, m\u0113s varam vi\u0146os saskat\u012bt labo, m\u012blest\u012bbu.<\/p>\n\n\n\n

\u0160\u0101di raugoties, m\u0113s atkal varam saprast, ka neviens nav piedzimis par noziedznieku, ka past\u0101v at\u0161\u0137ir\u012bba starp cilv\u0113ka uzskatiem un vi\u0146a patieso dabu.<\/p>\n\n\n\n

\u013baujot sev\u012b pl\u016bst m\u012blest\u012bbai, m\u0113s uzs\u0101kam ar\u012b m\u012blest\u012bbas pl\u016bsmu apk\u0101rt\u0113j\u0101 pasaul\u0113.<\/p>\n\n\n\n

Tikai t\u0101 tiks izveidota jaun\u0101 Zeme, pasaule, p\u0113c kuras m\u0113s tik \u013coti ilgojamies.<\/p>\n\n\n\n

Jaun\u0101 Zeme galarezult\u0101t\u0101 ir jaun\u0101s Zemes atspulgs m\u016bsos pa\u0161os: cilv\u0113k\u0101, kur\u0161 tiek rad\u012bts, kad m\u0113s piln\u012bb\u0101 iegremd\u0113jam savu person\u012bbu savas m\u012blest\u012bbas gaism\u0101, t\u0101 avota gaism\u0101, kur\u0161 m\u0113s esam.<\/p>\n\n\n\n

\u00a9 Gerrit Gielen<\/strong><\/p>\n\n\n\n

Ang\u013cu valodu redi\u0123\u0113jis Franks Tehans (Frank Tehan)<\/em><\/p>\n\n\n\n

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The Inner Love Flow<\/a><\/blockquote>