{"id":97,"date":"2020-03-03T09:06:55","date_gmt":"2020-03-03T09:06:55","guid":{"rendered":"https:\/\/jeshua.net\/lv\/wp\/?p=97"},"modified":"2020-03-03T09:06:55","modified_gmt":"2020-03-03T09:06:55","slug":"tresais-cels","status":"publish","type":"post","link":"https:\/\/jeshua.net\/lv\/cenelingi\/gaismas-darbinieks-jaunaja-laikmeta\/tresais-cels\/","title":{"rendered":"Tre\u0161ais ce\u013c\u0161"},"content":{"rendered":"\n

Pamelas \u010denelings ar Je\u0161ua<\/em><\/strong><\/p>\n\n\n\n

Tulkoju\u0161i Marija Baesa un Franks Tehans<\/em><\/p>\n\n\n\n

D\u0101rgie draugi,<\/p>\n\n\n\n

Es esmu Je\u0161ua. Es esmu ar jums. Caur telpas un laika barjer\u0101m. Es st\u0101vu blakus jums, saj\u016btiet mani sav\u0101 sird\u012b. Es tik labi zinu, ko noz\u012bm\u0113 b\u016bt cilv\u0113kam, vi\u0146a augstumos un dzi\u013cumos. Es esmu izzin\u0101jis visu cilv\u0113ku j\u016btu sf\u0113ru, un \u0161\u012bs gal\u0113j\u012bbu pasaules iek\u0161ien\u0113 es galu gal\u0101 atradu izeju \u2013 ce\u013cu, k\u0101 cit\u0101di skat\u012bties uz liet\u0101m, ar kuru visa cilv\u0113ka esam\u012bbas pieredze par\u0101d\u0101s cit\u0101d\u0101 gaism\u0101 \u2013 ce\u013cu, kas rada klusumu un mieru tav\u0101 sird\u012b.<\/p>\n\n\n\n

Par \u0161o izeju, \u0161o ce\u013cu, es grib\u0113tu parun\u0101t ar jums \u0161odien. Daudziem no jums ir dilemma, c\u012b\u0146a, kas jums ir pa\u0161iem ar sevi. J\u016bsu pr\u0101t\u0101 dz\u012bvo ideja, ka jums vajadz\u0113tu b\u016bt lab\u0101kiem un sav\u0101d\u0101kiem, nek\u0101 j\u016bs esat tagad. Ka jums vajadz\u0113tu b\u016bt att\u012bst\u012bt\u0101kiem, sv\u0113t\u0101kiem, lab\u0101k iev\u0113rot zin\u0101mus noteikumus, b\u016bt ar augst\u0101ku ide\u0101lu sev \u2013 ta\u010du tas ir mald\u012bgs ide\u0101ls. Visa \u0161\u012b darbo\u0161an\u0101s ar sevi balst\u0101s uz ideju, ka j\u016bs neesat tik labs, k\u0101 esat, ka esat kaut kas cits, ka jums ir vara main\u012bt sevi, ka j\u016bs kontrol\u0113jat faktu, ka j\u016bs esat cilv\u0113ks. T\u0101 ir veca ideja, un j\u016bs to piln\u012bb\u0101 pieredz\u0113j\u0101t \u013coti sen\u0101 laikmet\u0101.<\/p>\n\n\n\n

\u0160\u012b ideja da\u013c\u0113ji eksist\u0113ja Atlant\u012bd\u0101, kur j\u016bs att\u012bst\u012bj\u0101t tre\u0161o aci un kur jums bija pieredze ar to k\u0101 nov\u0113ro\u0161anas centru j\u016bsu galv\u0101. Ar \u0161o tre\u0161o aci j\u016bs var\u0113j\u0101t uztvert, un ar\u012b caur to jums bija j\u0101iedarbojas, lai veidotu dz\u012bvi p\u0113c j\u016bsu v\u0113lm\u0113m. J\u016bsos bija stingra ievirze pret domin\u0113\u0161anu, bet \u0161o ievirzi iedvesmoja ar\u012b j\u016bsu paties\u012bbas koncepcija. Jums bija ideja, ka j\u016bs r\u012bkojaties, balstoties uz augst\u0101kajiem principiem, t\u0101 k\u0101 tas, ko j\u016bs dar\u012bj\u0101t, bija \u201clabi\u201d \u2013 un, ka t\u0101 tas ir vienm\u0113r. Vara vienm\u0113r mask\u0113jas ar ideju, ka ir dom\u0101ts<\/em> par labumu. Visa ideolo\u0123ija tiek b\u016bv\u0113ta ap \u0161o ideju, padarot to par pasaules uzskatu, kas par\u0101d\u0101s k\u0101 tiek\u0161an\u0101s uz labo, kam\u0113r b\u016bt\u012bb\u0101 j\u016bs m\u0113\u0123in\u0101t kontrol\u0113t dz\u012bv\u012bbu \u2013 gan sev\u012b pa\u0161\u0101, gan citos.<\/p>\n\n\n\n

Vara saboj\u0101 \u2013 t\u0101 att\u0101lina j\u016bs no dz\u012bves dabisk\u0101 pl\u016bduma, kas ir kl\u0101teso\u0161a katra cilv\u0113ka esam\u012bb\u0101. Vara dod jums priek\u0161statu par pak\u013c\u0101v\u012bbu, kas paties\u012bb\u0101 balst\u0101s uz il\u016bziju. Dz\u012bve, k\u0101 jums zin\u0101ms, nav lok\u0101ma \u0161\u0101d\u0101 veid\u0101, un to nenosaka pr\u0101ts vai griba, vai tre\u0161\u0101 acs. Dz\u012bve nepiem\u0113rojas pasaules uzskatam vai sist\u0113mai, un to nevar organiz\u0113t, balstoties uz pr\u0101ta procesiem.<\/p>\n\n\n\n

Uz ilgu laiku j\u016bs iekrit\u0101t kauj\u0101s ar savu cilv\u0113ciskumu \u2013 cilv\u0113ka st\u0101vokli. Daudz gar\u012bgo ce\u013cu balst\u0101s uz ideju, ka jums j\u0101str\u0101d\u0101 ar sevi, ka jums ir j\u0101pace\u013c sevi un ka jums j\u0101iet pa pl\u0101notu darb\u012bbu ce\u013cu, kas aizved\u012bs j\u016bs ide\u0101l\u0101 situ\u0101cij\u0101. Ta\u010du \u0161\u012b ideja rada daudz iek\u0161\u0113ju c\u012b\u0146u. Ja j\u016bs s\u0101kat ar ideju par nepiecie\u0161amo ide\u0101lu, j\u016bs nosak\u0101t sev standartus, kuru, j\u016bs to \u013coti labi zin\u0101t, j\u016bsu iek\u0161ien\u0113 nav vai nav sastopami \u2013 t\u0101 k\u0101 j\u016bs vi\u013caties jau no pa\u0161a s\u0101kuma.<\/p>\n\n\n\n

Saj\u016btiet tagad \u0161\u012b j\u016bsu dom\u0101\u0161anas veida ener\u0123iju, k\u0101da ener\u0123ija n\u0101k no vajadz\u012bbas piespiest sevi, no mekl\u0113jumiem uzlabot sevi un no v\u0113lmes organiz\u0113t dz\u012bvi, j\u016bsu emocijas un j\u016bsu domas. Saj\u016btiet ener\u0123iju, kas v\u0113las kontrol\u0113t lietas. Vai t\u0101 ir m\u012blest\u012bbas ener\u0123ija? Bie\u017ei \u0161\u012b ener\u0123ija izskat\u0101s k\u0101 m\u012blest\u012bba, k\u0101 labais un patiesais, ta\u010du vara vienm\u0113r sl\u0113pj sevi \u0161\u0101d\u0101 veid\u0101, lai cilv\u0113kiem viegl\u0101k b\u016btu to pie\u0146emt. Vara ner\u0101da savu seju atkl\u0101ti, vara vilina caur domu. T\u0101p\u0113c lab\u0101k ir nedom\u0101t<\/em> par to, bet sajust, kas v\u0113las kontrol\u0113t j\u016bsu dz\u012bvi. Paskatieties uz sevi sav\u0101 ikdienas dz\u012bv\u0113 tagadn\u0113, sav\u0101 dz\u012bv\u0113 tagad. Cik bie\u017ei j\u016bs joproj\u0101m c\u012bn\u0101ties ar sevi, vai j\u016bs nosod\u0101t to, kas ce\u013cas uz aug\u0161u j\u016bsos, kas dabiski lau\u017eas j\u016bsos uz \u0101ru un grib izpl\u016bst? \u0160aj\u0101 nosod\u012bjuma st\u0101vokl\u012b s\u0113\u017e kritiz\u0113jo\u0161a ener\u0123ija, dzedrums: \u201ctas nevar b\u016bt, tas ir nepareizi, tam ir j\u0101aiziet\u201d. Saj\u016btiet \u0161o ener\u0123iju \u2013 vai t\u0101 pal\u012bdz jums?<\/p>\n\n\n\n

Es gribu tagad par\u0101d\u012bt jums citu ce\u013cu, k\u0101 paskat\u012bties uz sevi pa\u0161u, vietu, kur var notikt p\u0101rmai\u0146as, ta\u010du bez c\u012b\u0146as, bez ne\u017e\u0113l\u012bgiem p\u0101rmetumiem sev. Lai b\u016btu skaidr\u0101ks, \u013caujiet man dot jums piem\u0113ru. Izt\u0113lojieties, ka j\u016bsu dz\u012bv\u0113 notiek kaut kas, kas izsauc dusmu vai aizkaitin\u0101juma saj\u016btu \u2013 vienalga, k\u0101 j\u016bs to nosaucat. Tagad j\u016bs varat rea\u0123\u0113t uz \u0161\u012bm dusm\u0101m da\u017e\u0101dos veidos. Ja j\u016bs nep\u0101rdom\u0101jat savas emocijas, un j\u016bsu reakcijas ir prim\u0101ras, tad tas nav nekas cits k\u0101 dusmu periods \u2013 j\u016bs esat dusm\u012bgs. Dusmas j\u016bs aprij, un j\u016bs identific\u0113jaties ar dusm\u0101m. Bie\u017ei, ja tas notiek, j\u016bs saskat\u0101t savu bai\u013cu iemeslu \u0101rpus sevis, j\u016bs projic\u0113jat vainu uz k\u0101du citu. K\u0101ds cits ir izdar\u012bjis kaut ko nepareizu, un t\u0101 ir vi\u0146a vai vi\u0146as vaina, ka j\u016bs j\u016btat dusmas. T\u0101 ir visbie\u017e\u0101k\u0101 reakcija \u2013 j\u016bs esat identific\u0113jies ar sav\u0101m dusm\u0101m, j\u016bs<\/em> esat dusm\u012bgs.<\/p>\n\n\n\n

Ir cita iesp\u0113ja, kuru es saucu otro rea\u0123\u0113\u0161anas ce\u013cu. J\u016bs esat dusm\u012bgs, un nekav\u0113joties balss j\u016bsu galv\u0101 saka, \u201ctas nenotiek, tas ir nepareizi, tas nav labi, ka es k\u013c\u016bstu dusm\u012bgs, man ir j\u0101nosl\u0101p\u0113 tas\u201d. Varb\u016bt, ka apspiest dusmas jums m\u0101c\u012bjusi reli\u0123isk\u0101 audzin\u0101\u0161ana vai sabiedr\u012bbas viedoklis. Piem\u0113ram: ir lab\u0101k, jauk\u0101k, mor\u0101lisk\u0101k neizr\u0101d\u012bt savas dusmas citiem. Tas noteikti attiecas uz sieviet\u0113m, ka nav piem\u0113roti paust dusmas atkl\u0101ti \u2013 tas nav sievi\u0161\u0137\u012bgi.<\/p>\n\n\n\n

Visu veidu domas, kuras j\u016bs iek\u0161\u0113ji izsak\u0101t, izraisa nosod\u012bjumu j\u016bsos. Kas tad notiek? J\u016bsos ir bailes, un nekav\u0113joties ir gatavs viedoklis par t\u0101m: \u201ctas nav at\u013cauts, tas ir nepareizi\u201d. J\u016bsu bailes tad non\u0101k j\u016bsu \u0113nas pus\u0113, jo, burtiski, t\u0101s nedr\u012bkst non\u0101kt Gaism\u0101 \u2013 t\u0101m nev\u0113las b\u016bt redzamas. Kas notiek ar dusm\u0101m, kad t\u0101s ir apspiestas \u0161\u0101d\u0101 veid\u0101? T\u0101s nepaz\u016bd, t\u0101s aiziet jums aiz muguras, lai ietekm\u0113tu j\u016bs citos veidos, t\u0101s var b\u016bt par iemeslu tam, ka j\u016bs esat izbijies un noraiz\u0113jies. J\u016bs nevarat izmantot sp\u0113ku, kas m\u0101jo bail\u0113s, jo j\u016bs ne\u013caujat sev to lietot. J\u016bs varat par\u0101d\u012bt j\u016bsu m\u012bl\u012bgo, jauko, pal\u012bdz\u012bgo pusi, bet ne \u0161o emocion\u0101lo, dusm\u012bgo pusi \u2013 j\u016bsu nepak\u013c\u0101v\u012bgo pusi. T\u0101 dusmas k\u013c\u016bst ieslodz\u012btas, un j\u016bs dom\u0101jat, ka j\u016bs at\u0161\u0137iraties no citiem cilv\u0113kiem, jo jums ir \u0161\u012bs saj\u016btas, j\u016bs pat varat s\u0101kt distanc\u0113ties no citiem. Jebkur\u0101 gad\u012bjum\u0101 tas rada r\u016bgtu konfliktu j\u016bsu iek\u0161ien\u0113 un ac\u012bmredzot starp div\u0101m pat\u012bb\u0101m, Gai\u0161o pat\u012bbu un Tum\u0161o pat\u012bbu. Tikm\u0113r j\u016bs esat iekritis \u0161aj\u0101 s\u0101p\u012bgaj\u0101 sp\u0113l\u0113, un tas ir s\u0101p\u012bgi iek\u0161ien\u0113, jo j\u016bs nevar izpaust sevi. Tas ir \u0161is nosod\u012bjums, kas ierobe\u017eo j\u016bs.<\/p>\n\n\n\n

Vai j\u016bs patiesi k\u013c\u016bstat lab\u0101ks cilv\u0113ks \u0161o reakciju d\u0113\u013c? Vai ir apspiestas j\u016bsu pa\u0161a emocijas, kuras ir gatavas vest j\u016bs uz mier\u012bgu, m\u012blo\u0161u cilv\u0113ka esam\u012bbas ide\u0101lu? Ja viss manis aprakst\u012btais ir attiecin\u0101ms uz jums, j\u016bs \u013coti skaidri varat redz\u0113t, ka \u0161is reakcijas veids nestr\u0101d\u0101 \u2013 tas neved j\u016bs pie re\u0101la miera, pie re\u0101la iek\u0161\u0113ja l\u012bdzsvara. Tom\u0113r j\u016bs nodar\u0101t to pats sev. \u013boti bie\u017ei j\u016bs pieklusin\u0101t savas emocijas, jo t\u0101s labi nesaskan ar tikumiem, pie kuriem j\u016bs pieturaties, un j\u016bs nepadom\u0101jat par \u0161iem tikumiem \u2013 no kurienes tie n\u0101k, un kur\u0161 vai kas baro ar tiem j\u016bs. T\u0101tad, tas ir tas, ko es iesaku jums dar\u012bt: nedom\u0101jiet par to, bet j\u016btiet to<\/em>. J\u016btiet to ener\u0123iju, kura mitin\u0101s nosod\u012bjumos, kurus j\u016bs iz\u0161aujat pret sevi ar j\u016bsu priek\u0161statiem, kas ir ide\u0101ls un kas jums \u201cb\u016btu j\u0101dara\u201d, kas reiz\u0113m n\u0101k ar \u0161\u0137ietami \u013coti augstiem mot\u012bviem \u2013 t\u0101 j\u0101b\u016bt<\/em>. J\u016bs nek\u013c\u016bsiet apgaismoti, apturot j\u016bsu emocijas un sistem\u0101tiski apspie\u017eot t\u0101s.<\/p>\n\n\n\n

Ir tre\u0161ais ce\u013c\u0161 \u2013 tre\u0161ais ce\u013c\u0161, k\u0101 p\u0101rdz\u012bvot j\u016bsu pa\u0161a cilv\u0113cisk\u0101s emocijas. Pirmais ce\u013c\u0161 bija piln\u012bgi identific\u0113ties ar sav\u0101m bail\u0113m, k\u0101 iepriek\u0161\u0113j\u0101 piem\u0113r\u0101. Otrais ce\u013c\u0161 bija izspiest t\u0101s uz \u0101ru, lai apspiestu t\u0101s un nosod\u012btu t\u0101s. Tre\u0161ais ce\u013c\u0161 ir at\u013caut t\u0101s \u2013 \u013caut t\u0101m b\u016bt un p\u0101rsp\u0113t t\u0101s. To dara apzi\u0146a. Apzi\u0146a, par kuru es run\u0101ju, nav so\u0123is \u2013 tas ir esam\u012bbas st\u0101voklis. Tas ir v\u0113ro\u0161anas, kas tai pat laik\u0101 ir rado\u0161a, ce\u013c\u0161. Nu, daudzas gar\u012bgas trad\u012bcijas ir teiku\u0161as: ziniet par sevi, ar to pietiek Bet tad j\u016bs br\u012bn\u0101ties: k\u0101 tas var b\u016bt? K\u0101 var tikai ar manu apzi\u0146u izmain\u012bt manu emociju pl\u016bsmu? Jums ir j\u0101saprot, ka apzi\u0146a ir kaut kas \u013coti sp\u0113c\u012bgs. Vi\u0146a ir daudz kas vair\u0101k, k\u0101 pas\u012bva emociju re\u0123istr\u0113t\u0101ja \u2013 apzi\u0146a ir intens\u012bvs rado\u0161s sp\u0113ks.<\/em><\/p>\n\n\n\n

Tagad atkal izt\u0113lojieties, ka kaut kas \u0101r\u0113j\u0101 pasaul\u0113 izraisa j\u016bsos sp\u0113c\u012bgu emociju \u2013 piem\u0113ram, dusmas. Kad j\u016bs apejaties ar t\u0101m apzin\u0101ti<\/em>, j\u016bs nov\u0113rojat t\u0101s piln\u012bb\u0101 sev\u012b. J\u016bs neko nedar\u0101t ar t\u0101m, kam\u0113r tai pat laik\u0101 j\u016bs turpin\u0101t v\u0113ro\u0161anu un uzman\u012b\u0161anu. J\u016bs vairs neidentific\u0113jaties ar dusm\u0101m, j\u016bs nepazaud\u0113jat sevi taj\u0101s, j\u016bs vienk\u0101r\u0161i \u013caujat dusm\u0101m b\u016bt, k\u0101das t\u0101s ir. Tas ir atdal\u012b\u0161anas st\u0101voklis, ta\u010du atdal\u012b\u0161ana prasa lielu sp\u0113ku, jo viss, ko j\u016bs esat m\u0101c\u012bju\u0161ies, vedina j\u016bs b\u016bt sav\u0101ktam j\u016bsu garast\u0101vok\u013cos, j\u016bsu dusmu vai bai\u013cu emociju iek\u0161ien\u0113. Un, lai padar\u012btu to komplic\u0113t\u0101ku, j\u016bs iesaist\u0101ties ar\u012b \u0161o dusmu un bai\u013cu nosod\u012bjum\u0101. Un t\u0101, j\u016bs esat ievilti divos ce\u013cos un apzi\u0146as vilti prom uz izeju, par kuru es teicu s\u0101kum\u0101: izeju, kas ir ce\u013c\u0161 uz iek\u0161\u0113ju mieru. J\u016bsu parastie ce\u013ci darb\u012bb\u0101 ar emocij\u0101m nov\u0113r\u0161 j\u016bs no \u0161\u012b centr\u0101l\u0101 momenta, t\u0101 sakot, prom no \u0161\u012bs apzi\u0146as, un tom\u0113r tas ir vien\u012bgais ce\u013c\u0161 uz \u0101ru. Vien\u012bgi klusu v\u0113rojot emociju piln\u012bb\u0101, j\u016bs nek\u013c\u016bstat neaptvero\u0161s, j\u016bs piln\u012bgi paliekat kl\u0101teso\u0161s. J\u016bs ne\u013caujat ievilt sevi \u2013 ne ar emociju, ne ar spriedumu par emociju. J\u016bs skat\u0101ties uz to ar pilnu apzi\u0146u un ar maiguma izj\u016btu: \u201c tas ir ce\u013c\u0161, tas ir man\u012b\u201d.<\/p>\n\n\n\n

\u201cEs redzu dusmas rodamies man\u012b, es j\u016btu to ce\u013cu caur manu \u0137ermeni.\u201d \u201cMans v\u0113ders rea\u0123\u0113 vai mana sirds, manas domas traucas, lai motiv\u0113tu iemeslus manai emocijai.\u201d \u201cManas domas saka man, ka man ir taisn\u012bba, nevis citam cilv\u0113kam.\u201d Visu to j\u016bs varat redz\u0113t notiekam, kad j\u016bs v\u0113rojat pats sevi, ta\u010du jums nav j\u0101iet kop\u0101 ar to. J\u016bs neievelk taj\u0101, j\u016bs negrimstat. Kas ir apzi\u0146a \u2013 t\u0101 ir pr\u0101ta skaidr\u012bba<\/em>. Un \u0161aj\u0101 ce\u013c\u0101 j\u016bs \u013caujat mieru d\u0113moniem j\u016bsu dz\u012bv\u0113: bail\u0113m, dusm\u0101m, aizdom\u0101m. J\u016bs dodat vi\u0146iem sp\u0113ku, kad j\u016bs identific\u0113jaties ar vi\u0146iem, vai j\u016bs c\u012bn\u0101ties ar vi\u0146iem ar nosod\u012bjumu \u2013 abos ce\u013cos j\u016bs barojat vi\u0146us. Vien\u012bgais ce\u013c\u0161, k\u0101 p\u0101rvar\u0113t vi\u0146us, ir pacelties p\u0101ri vi\u0146iem, t\u0101 sakot, ar j\u016bsu apzi\u0146u \u2013 nevis c\u012bn\u012bties ar vi\u0146iem, bet vienk\u0101r\u0161i \u013caut vi\u0146iem b\u016bt.<\/p>\n\n\n\n

Kas tad notiek ar jums? Apzi\u0146a nav kaut kas statisks, lietas nepaliek t\u0101das, k\u0101das t\u0101s ir. J\u016bs paman\u012bsiet, ka, ja j\u016bs nebarojat ar ener\u0123iju emocijas vai j\u016bsu spriedumu par t\u0101m, t\u0101s pak\u0101peniski klied\u0113jas. Citiem v\u0101rdiem, j\u016bsu l\u012bdzsvars k\u013c\u016bst stingr\u0101ks, j\u016bsu pamata saj\u016bt\u0101 vair\u0101k k\u013c\u016bst miera un prieka. Jo, ja vairs nav c\u012b\u0146as j\u016bsu sird\u012b un j\u016bsu dv\u0113sel\u0113, prieks uzmutu\u013co aug\u0161up. J\u016bs redzat dz\u012bvi ar maig\u0101ku aci. J\u016bs redzat emociju kust\u012bbu j\u016bsu \u0137ermen\u012b, un j\u016bs v\u0113rojat t\u0101s. J\u016bs ar\u012b v\u0113rojat domas, kas s\u0101k traukties caur j\u016bsu galvu, ar skatienu, kas ir mier\u012bgs un maigs. Ziniet, ka sp\u0113ja v\u0113rot un neb\u016bt apr\u012btam, ir kaut kas \u013coti sp\u0113c\u012bgs un stingrs. Tas viss ir par to: t\u0101 ir izeja!<\/p>\n\n\n\n

Es gribu aicin\u0101t j\u016bs tagad, \u0161aj\u0101 br\u012bd\u012b, izjust j\u016bsu pa\u0161u apzi\u0146as sp\u0113ku \u2013 t\u012bru esam\u012bbu \u2013 un, starp citu, t\u0101s atbr\u012bvo\u0161anu, kas \u013cauj jums just, ka jums nekas nav j\u0101maina sev\u012b. Saj\u016btiet \u0161\u012bs apzi\u0146as klusumu un skaidr\u012bbu: tas ir tas, kas j\u016bs paties\u012bb\u0101 esat. Aizv\u0101ciet prom aplamos spriedumus. \u013baujiet emocij\u0101m pl\u016bst un neapspiediet t\u0101s \u2013 t\u0101s ir j\u016bsu da\u013ca, un da\u017e\u0101m no t\u0101m ir v\u0113st\u012bjums. Pajaut\u0101jiet sev, vai jums ir emocija, no kuras j\u016bs baid\u0101ties, t\u0101da, kas apgr\u016btina j\u016bs, t\u0101da, ar kuru j\u016bs c\u012bn\u0101ties? Varb\u016bt k\u0101da ir k\u013cuvusi par tabu jums? \u013baujiet tai tagad par\u0101d\u012bties priek\u0161\u0101 b\u0113rna vai dz\u012bvnieka form\u0101 \u2013 lai st\u0101d\u012btu sevi priek\u0161\u0101, lai par\u0101d\u012btu sevi. \u0160is b\u0113rns var\u0113tu izpausties piln\u012bb\u0101 vai pat slikti uzvesties. Jebkur\u0101 gad\u012bjum\u0101 vi\u0146am ir j\u0101\u013cauj dar\u012bt viss, ko vi\u0146\u0161 v\u0113las, un izst\u0101st\u012bt jums, ko vi\u0146\u0161 j\u016bt. J\u016bs apzin\u0101ties, k\u0101 vi\u0146\u0161 izskat\u0101s, un sak\u0101t, \u201cJ\u0101, es v\u0113los tevi redz\u0113t, es v\u0113los dzird\u0113t tavu st\u0101stu, paud to.\u201d \u201dSt\u0101sti man savu st\u0101stu, jo t\u0101 ir tava paties\u012bba, t\u0101 var neb\u016bt Paties\u012bba, bet es v\u0113los dzird\u0113t tavu st\u0101stu.\u201d Izj\u016btiet j\u016bsu emocij\u0101s \u0161\u0101d\u0101 veid\u0101 un nenosodiet t\u0101s. \u013baujiet t\u0101m n\u0101kt run\u0101t ar jums. Izturieties pret t\u0101m ar gudra veca cilv\u0113ka l\u0113n\u012bbu, un v\u0113rojiet, ko \u0161is b\u0113rns vai dz\u012bvnieks nes. Bie\u017ei negat\u012bv\u0101 emocij\u0101 sl\u0113pjas t\u012brs dz\u012bv\u012bbas sp\u0113ks, kas grib izpausties, t\u0101ds, kas nom\u0101kts l\u012bdz n\u0101vei ar visiem aizspriedumiem un spriedumiem. \u013baujiet b\u0113rnam vai dz\u012bvniekam justies nepiespiesti j\u016bsu priek\u0161\u0101. Varb\u016bt vi\u0146\u0161 maina savu izskatu tagad \u2013 sa\u0146emiet vi\u0146u ar m\u012blest\u012bbas pilnu atkl\u0101t\u012bbu.<\/p>\n\n\n\n

Apzi\u0146a transform\u0113jas<\/em> \u2013 tas ir galvenais instruments p\u0101rmai\u0146\u0101m, bet tai pat laik\u0101 vi\u0146a neko nev\u0113las main\u012bt. Apzi\u0146a saka, \u201cJ\u0101 \u2013 j\u0101 tam, kas ir<\/em>!\u201d Vi\u0146a ir uztver\u012bga un pie\u0146em visu, kas ir te, un vi\u0146a maina visu, jo padara j\u016bs br\u012bvu. J\u016bs tagad esat br\u012bvi \u2013 vairs ne j\u016bsu emociju un j\u016bsu spriedumu par t\u0101m \u017e\u0113last\u012bb\u0101. \u013baujot t\u0101m b\u016bt, t\u0101s zaud\u0113 savu kontroli p\u0101r jums. Protams, laiku pa laukam turpina gad\u012bties, ka j\u016bs p\u0101rvarat savas emocijas un aizspriedumus \u2013 tas noz\u012bm\u0113 b\u016bt cilv\u0113kam. M\u0113\u0123iniet neiestr\u0113gt \u0161eit un nenosodiet sevi par to: \u201cAk Dievs, es neesmu sasniedzis Skaidru Apzi\u0146u \u2013 es kaut ko esmu dar\u012bjis nepareizi.\u201d Ja j\u016bs t\u0101 dar\u0101t, j\u016bs atkal s\u0101kat velt sprieduma bumbu. J\u016bs vienm\u0113r varat atgriezties pie izejas, atpaka\u013c pie miera, nec\u012bnoties pa\u0161am ar sevi. V\u0113rojiet, kas notiek, un nepie\u013caujiet k\u013c\u016bdu: ne\u013caujiet ievilkt sevi<\/em> (vai nu j\u016bsu emocij\u0101s, vai ar\u012b to nosod\u012bjum\u0101), eksist\u0113 liels sp\u0113ks<\/em>. Tas ir patiesa gar\u012bguma sp\u0113ks. Patiess gar\u012bgums nav mor\u0101le \u2013 tas ir esam\u012bbas veids.<\/p>\n\n\n\n

\u00a9 Pamela Kribbe 2012
www.jeshua.net<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Pamelas \u010denelings ar Je\u0161ua Tulkoju\u0161i Marija Baesa un Franks Tehans D\u0101rgie draugi, Es esmu Je\u0161ua. Es esmu ar jums. Caur telpas un laika barjer\u0101m. Es st\u0101vu blakus jums, saj\u016btiet mani sav\u0101 sird\u012b. Es tik labi zinu, ko noz\u012bm\u0113 b\u016bt cilv\u0113kam, vi\u0146a augstumos un dzi\u013cumos. Es esmu izzin\u0101jis visu cilv\u0113ku j\u016btu sf\u0113ru, un \u0161\u012bs gal\u0113j\u012bbu…<\/p>\n

Read More Read More<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-97","post","type-post","status-publish","format-standard","hentry","category-gaismas-darbinieks-jaunaja-laikmeta"],"_links":{"self":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/97","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/comments?post=97"}],"version-history":[{"count":1,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/97\/revisions"}],"predecessor-version":[{"id":98,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/posts\/97\/revisions\/98"}],"wp:attachment":[{"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/media?parent=97"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/categories?post=97"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jeshua.net\/lv\/wp-json\/wp\/v2\/tags?post=97"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}